الأربعاء، 4 يوليو 2012
Does the Belief in Jesus (peace be upon him) as a "Son of God" really Make Sense?
Does the belief in Jesus (peace be upon him) as a ‘son of God’ really make sense?
What exactly does 'son of God' mean?
Can true salvation from God, be the punishment of someone else who is innocent from any of these crimes, to be punished as though he were guilty?
Does God need someone to suffer severe punishment, even though they are trying, day after day.
Did Jesus (peace be upon him) tell the people to take him as a god, or to worship him?
Let us find the answer to these and other important questions about the nature of Jesus of Christianity and Islam.
"Look to the Scriptures"
To begin, let us do a sample comparison of the teachings of the Holy Books of Almighty God.
QURAN OF ISLAM
"Say: Oh my servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins, for he is Oft-Forgiving, Most Merciful."
[Noble Quran 39:53]
"If anyone does evil or wrongs his own soul but afterwards seeks Allah’s forgiveness, he will find Allah Oft-Forgiving, Most Merciful."
[Noble Quran 4:110]
"O you people! Adore your Guardian lord, who created you and those who came before you that you may become righteous."
[Noble Quran 2:21]
"You will not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written faith in their hearts and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which rivers flow, to well therein (forever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity."
[Noble Quran 58:22]
New Testament of BIBLE
"Why do you call me good? answered Jesus, No-one is good but God alone!"
"Do not think that I came to abolish the Law or the Prophets; I have not come to abolish them, but rather to fulfill them. I tell you the truth, until Heaven and earth disappear, not the smallest letter, not the least stroke of the pen; will by any means disappear from the Law until all things are accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the Kingdom of Heaven. But whoever keeps the commandments and teaches others to do the same will be called great in the Kingdom of Heaven."
"Not everyone who says to me, Lord, Lord will enter the kingdom of heaven, but only he who does the Will of the Father who is in Heaven. Many will say to me on the day, Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles? Then I will tell them plainly, I never knew you. Away from me, you evildoers!"
Some leaders claimed, “This probably refers to the Mormons or somebody else. Don’t worry about it.”
"Gabriel says Jesus will be “called the son of God” and he would be “given the Throne of David” to “rule the House of Jacob forever.”"
"Enos was the son of Seth, and Seth was the son of Adam, and Adam was the son of God."
Note: Adam, not Jesus, is listed in this genealogy of Jesus as the son of God, not Jesus.
Later on, the priests are asking Jesus (peace be upon him) if he claims to be the son of God. He tells them in fact, it is they who are making this claim.
"You say that I am."
Gospel of John contains the greatest number of references to "son of God"
Jesus, speaking in the third person talked about the "Son of God" in [John 3:17 - John 5:24 - John 11:4 - John 11:27]
Martha, one of the followers, calls Jesus, peace be upon him, “The Messiah, the Son of God”
"The Messiah, the Son of God."
But no verse makes the exact statement "Jesus is the Son of God and as such he is divine or God."