السبت، 7 يوليو، 2012

Beautiful Recitation Mishary Rashid Alafasy Surah Ibraheem

Mishary al Afasy 2012 I weep for beloved Syria (onscreen lyrics in arabi...

True Love is Loving For The Sake Of Allah ♥

Surah Al Mulk Video by Mishary Al Afasi WITH ENGLISH! مشاري- سورة الملك

Beautiful Recitation, People Crying - Must See - will surely shed your t...

Surah 25 Furqan (Arabic & English) - Mishary Rashid Al Afasy HD 1080p سو...

paul and blood

Paul preached that sins would not be forgiven unless blood and flesh of Jesus (peace be upon him) is offered to God:

“And almost all things are by the law purged with blood; and without shedding of blood is no remission.” (Heb 9:22)

Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (Gal 1:3-4)


In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (Eph 1:7)


Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Tit 2:13-14)


And if Christ be not risen, then is our preaching vain, and your faith is also vain. (1 Co 15:14)

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Col 1:20)

(King James Version, e-Sword)

In the above passages, Paul assumes that the only way sin of mankind can be forgiven and subsequent salvation can be attained, is through the blood shed of Jesus (peace be upon him).


Nevertheless, Paul by writing the above passages and Christian apologists by appealing to the above verses reject the teachings of multiple Old Testament (OT) Prophets and New Testament (NT) Prophet – Jesus (peace be upon him) himself. As we are going to see, Paul failed to realize that their (OT prophet’s) deity was less an exacting accountant and more a merciful God.

Pre – Pauline Teachings on Repentance and Forgiveness

For instance, consider the sayings of OT prophet Joel:

“But even now,” says the LORD, “repent sincerely, and return to me with fasting and weeping and mourning. Let your broken heart show your sorrow; tearing your clothes is not enough.” Come back to the LORD your God. He is kind and full of mercy; he is patient and keeps his promise; he isalways ready to forgive and not punish. Perhaps the LORD your God will change his mind and bless you with abundant crops. Then you can offer him corn and wine. (Joel 2: 12-14)

Notice that unlike Paul who nails the forgiveness of sins on the cross, Jewish prophet Joel emphatically states that God is too kind, forgiving and considerate to accept sincere repentance and blot out sins! Joel’s God invites sinners to Himself so that He may forgive their sins! God of the OT does not need any cross to forgive sins, His mere virtue of kindness is enough amalgamated with the fasting, weeping and mourning of sinners.

Observe that God does not instruct Joel’s community to return with belief in the alleged, would-be crucifixion of Christ (peace be upon him) but with

(i) fasting
(ii) weeping
(iii) and mourning!

In fact we do find God forgiving sins by blessing Joel’s community with abundance of crops production:

“…Have pity on your people, LORD. Do not let other nation despise us and mock us by saying, “Where is your God?’” Then the LORD showed concern for his land; he had mercy on his people. He answered them: “Now I am going to give you corn and wine and olive-oil, and you will be satisfied. Other nations will not despise you. I will remove the locust army that came from the north and will drive some of them in to the desert.” (Joel 2: 17-20)

Observe that God of the OT did not forgive Joel’s community because they believed that one day Messiah (peace be upon him) would be allegedly crucified, but they were forgiven solely on God’s mercy when they pleaded to him for “pity”.

Another noticeable point is that locusts has always been one of the means through which the God of OT has wrecked His wrath on the wrong doers,

“You will sow plenty of seed, but reap only a small harvest, because the locusts will eat your crops.” (Deuteronomy 28:38)

“All your trees and crops will be devoured by insects.” (Deuteronomy 28:42)

“I will give you back what you lost in the years when swarms of locusts ate your crops. It was I who sent this army against you.” (Joel 2:25)

Nevertheless, God drove locusts away as a sign of His mercy and forgiveness on Joel’s community:

“I will give you back what you lost in the years when swarms of locusts ate your crops. It was I who sent this army against you.” (Joel 2:25)

However, Paul’s influence makes Trinitarian apologists like Sam Shamoun claim that Christ’s (peace be upon him) vicarious death was the only way their sins can be absolved:

“In the first place, the very same Gospels, which these dawagandists pervert in order make them say something contrary to the intended meaning of the inspired authors, are the very same writings which go out of their way to affirm that Jesus’ vicarious death is both necessary and foundational for salvation.” (Was Jesus’ sacrificial death necessary for the forgiveness of sins?)

However, contrary to what Paul teaches and Shamoun’s claim, God of the OT had entirely different concepts for the forgiveness of sins and subsequent salvation.

For OT Prophets (and their community) Christ’s (peace be upon him) vicarious death was not at all required, let alone, “foundational for salvation”, since their sins were always welcomed to be forgiven as we saw above how Joel’s community was forgiven!

If Jesus’ vicarious death is (really) both necessary and foundational for salvation then how was Joel’s community forgiven without it? Seems it was not so “foundational” for them.

Consider another offer of forgiveness. This time the community of OT Prophet Ezekiel (peace be upon him) was to be forgiven without Jesus’ (peace be upon him) alleged sacrifice:

“Now, mortal man, I am making you a watchman for the nation of Israel. You must pass on to them the warnings I give you. If I announce that an evil man is going to die but you do not warn him to change his ways so that he can save his life, then he will die, still a sinner, and I will hold you responsible for his death. If you do warn an evil man and he does not stop sinning, he will die, still a sinner, but your life will be spared.”

Individual Responsibility

The LORD spoke to me. “Mortal man.” he said, “repeat to the Israelites what they are saying: We are burdened with our sins and the wrongs we have done. We are wasting away. How can we live? Tell them that as surely as I, the Sovereign LORD, am the living God, I do not enjoy seeing a sinner die. I would rather see him stop sinning and live. Israel, stop the evil you are doing. Why do you want to die?

“I may warn an evil man that he is going to die, but if he stops sinning and does what is right and good – for example, if he returns the security he took for a loan or gives back what he stole – if he stops sinning andfollows the laws that give life, he will not die, but live. I will forgive the sins he has committed, and he will live because he has done what is right and good. And your people say that what I do isn’t right! No, it’s their way that isn’t right. When a righteous man stops doing god and starts doing evil, he will die for it. When an evil man gives up sinning and does what is right and good, he has saved his life. But Israel, you say that what I do isn’t right. I am going to judge you by what you do.” (Ezekiel 33: 7-11, 14-20)


The verses teach the following:


(1)No matter how big the sins and wrongs be, “Life can be saved” or in other words, forgiveness/salvation can be achieved by
(2) turning away from sins, doing good deeds and
(3) following the “Law that give life”, (in other words “law” is not a “curse” as Paul erroneously assumes (c.f. Galatians 3: 13) but a blessing) and then
(4) God “will forgive the sins they have committed”.

If God is/was willing to forgive even heavy burden of sins by virtue of His attribute, sinner’s repentance, acts of good deeds and obedience to Law – then was it required for Ezekiel’s community to believe in any vicarious atonement which wasallegedly going to take place thousands of years later? Or, was it required for any person to later “volunteer” himself for crucifixion for sins of others?


It is not surprising that rather than any mention of vicarious atonement, Bible compilers gave the sub-heading to these passages as “Individual Responsibility”– not Christ’s (peace be upon him) responsibility to bear the burden of others!

jesus propeht from god



Liked · 10 minutes ago 

➊ Unitarianism ➊

☑ Jesus came as a prophet calling people to worship God alone, as the prophets before him did. God says in chapter an-Nahl (16):36, of the Qur‘aan:

☛ "And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods..."

In Luke 4:8, the Devil asks Jesus to worship him, promising him the authority and glory of all of the kingdoms of this world, “And Jesus answered him,

☛ ‘It is written, You shall worship the Lord your God, and him only shall you serve.’

☑ Thus, the essence of the message of Jesus was that only God deserves to be worshipped and that the worship of anyone or anything besides God or along with God is false.

abuse of propeht david

Abuse of prophet David(Dawood a.s.) in Bible....


2 Samuel 11 

David remained in Jerusalem, and late one afternoon he was walking along the roof of the palace.


And from the roof he saw a woman bathing. The woman was very beautiful.

David sent someone to inquire about the woman, and he was told, 'Isn't this Bathsheba, the wife of Uriah the Hittite?'



Then David sent messengers to fetch her.


She came to David.


And he had sex with her. This was just after she had her period.


Then she went home again. And the woman became pregnant.


She sent word to David, 'I am pregnant.'


So David wrote a letter to Joab, and in it he wrote, 'Put Uriah in the front where the fighting is fiercest, then withdraw so he will be struck down and killed.'


With the city under siege, Joab put Uriah at a place where he knew the strongest defenders were.


And when the men of the city came out to fight, some of David's men fell dead, and Uriah the Hittite died.


When Uriah's wife heard that her husband Uriah was dead, she mourned for her husband.


When the period of mourning was over, David had her brought to the palace and she became his wife.


And she bore him a son.

But what David had done was evil in the eyes of Yahweh.

then God Punished ... He Killed the boy....