الجمعة، 31 أغسطس، 2012

jesus


If Jesus is God because of his miraculous birth, isn't Adam God because of his even more miraculous creation?

If Jesus is God because of his amazing miracles, isn't Moses God as well? After all, he did split the sea in half.

If Jesus is God because of his apparent resurrection, shouldn't Jonah be a God as well? He was put in a situation where you're more likely to die - in the belly of a whale in the sea - yet unlike Jesus (as Christians tell us) he survived altogether!

If Jesus is God because of his apparent "eternal nature" as the word of God, shouldn't Melchizedek also be God as he is also described as "without beginning or end?" (Start of Hebrews 7)

If Jesus is God, why did he - when called a good teacher in Mark 10:17-18 - say that, essentially, he is not good and shouldn't be called good. There is only one who is good and that is God.

If Jesus is God, why is he described as a MAN APPROVED OF GOD in Acts 2:22?

If Jesus is God, why is he described as a worm in Job 25:6?
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If Jesus is God, why did he never say clearly: "I am God.

Hadith on Hereafter: Allah will make steadfast those who have faith when they are tested in the grave | Daily Hadith Online الحديث اليومي

good model


Be good model for your son
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Surah Al Imran-Full- Sheikh Mishary Al Afasy

Koki Noor

In the Beginning, Allah taught Adam the Names of all things | Faith in Allah الإيمان بالله

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Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “When the Muslim worshiper or believer washes his face, every sin he committed with his eyes will be washed away from his face along with the last drop of water; when he washes his hands, every sin he committed with his hands will be washed away along with the last drop of water; when he washes his feet, every sin towards which his feet have taken him will be washed away along with the last drop of water, until the result is his purification from sin.”

[Sahih Muslim, Book 2, Number 475]

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوْ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ كَانَ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنْ الذُّنُوبِ

244 صحيح مسلم كتاب الطهارة باب خروج الخطايا مع ماء الوضوء
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