السبت، 15 ديسمبر 2012

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Purging the Vessel from the Saliva of the Dog

Purging the Vessel from the Saliva of the Dog

The Hadith:

Abu-Horaira said that the Prophet peace be upon him said: (To purify one's vessel licked by a dog, he should wash it seven times, the first time is with dust) and Abu-Horaira said 
that the Prophet also said: (If a dog licked in one's vessel, he should clear it then washes it seven times) [Narrated by Muslim].

Scientific fact:

Scientists have revealed a strange fact which is the presence of an antiseptic substance in dust. When the scientists studied the composition of dust, they have found that it contains substances that if mixed with bacteria and germs, they overcome them immediately and that the dog's saliva contains pathogens for humans that couldn't be cleaned except by dust…….

So Glory to God!

The point of inimitability:

It is shown from the Hadith that the Prophet peace be upon him has referred to a scientific fact that wasn't discovered except in the 20th century and this indicates that He peace be upon him doesn't say anything from himself but He always says what God be he exalted taught him as He peace be upon him lived in the seventh century when no one was aware of this medical fact.

It was scientifically proven that the dog's saliva contains a number of bacteria and viruses in its saliva and it is impossible to purify the vessel from the it except by washing it several times by water and once by dust and Prophet Mohammad peace be upon him said the truth when he referred to this scientific fact in his words: (To purify one's vessel licked by a dog, he should wash it seven times, the first time is with dust).
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Many studies inform us daily that overeating and drinking is a bad habit that causes diseases and disturbs the functioning of the body's systems and this is what Islam had ordered us with…

Overeating and drinking hinder complete nets of genes in the body, causing not only obesity, but also diabetes and heart diseases. Researches had developed a new method for DNA analysis.

Eric Schadett, the executive director of genetics department at Mereck Research Labs, said that obesity is not a disease resulting from one individual change from one gene, it leads to complete change of nets.

The research team specified nets that include hundreds of genes seem to be out of the role in the mice fed with fatty meal.

Schadett said that this net had completely shake as a result of the exposure to a western style fatty meal.

Then the team moved to a database of people from Iceland on which Decod Genetics Incorporation is doing experiments and the team had found that those people have the same nets.

The two teams made a detailed study on 1000 blood specimen and about 700 adipose tissue from the same Icelandic volunteers. The study showed that persons who recorded high numbers on the Body Mass Index (for obesity measuring) showed special patterns of genes activity in their adipose tissues that did not appear in the DNA test taken from blood.

The researched confirmed that overeating hinders complete nets of genes in the body which causes not only obesity but also diabetes and heart diseases. The best way for the treatment of many diseases is the moderation in eating and drinking and not extravagance, lower fat intake and more dependence on fruits and vegetables are reasons of treatment.

At the Time of Ignorance and before islam prevalence, it was thought that overeating is a good habit, yet you find them eating avidly and compete for who eats more. But the Prophet Muhammad, peace be upon him, did not let them persist in this bad habit, even he said: "the son of Adam had filled not a bowl worse than a belly! Enough for the son of Adam are small mouthfuls to make him stand up, but if he was beaten by himself then a third for the food, a third for drink and a third for breath) (the right sequence for Al Albani 2265).

This noble hadith is a basic rule in the science of Nutrition, and the doctors is advising people with this, and look with me at this prophetic rhetoric: (the son of Adam had not filled a bowl worse than a belly!) as this is a confirmation from the prophet that when you fill up your belly with foods and drinks, it will be bad for you and this is confirmed by the doctors nowadays!

Moreover, when we contemplate the book of Allah, the Almighty, we find a marvelous medical rule, He the Almighty says: "and eat and drink but waste not by extravagance, certainly He (Allâh) likes not Al-Musrifûn (those who waste by extravagance)" (31: Al A'raf). Where Allah made no extravagance a worship for which the believer is rewarded! And this is the greatness of Islam as he did not order us of not being extravagant for not having disease, yet he considered extravagance a habit that Allah dislikes and disapproves and this helps the person to be moderate in food and drink.

These verses and hadiths are true evidence on the rightness of the Islam message and that the prophet was sent as a mercy for the worlds, and He, the Almighty, said true when He said: " And We have sent you (O Muhammad )not but as a mercy for the ‘Âlamîn (mankind, jinn and all that exists)". (107: Al Anbiya'a).
References: Middle East online

Astronomy & Space

Astronomy & Space (29 photos)

Every time the scientists discover a new reality, we realize that the Qur'an told us about it. One of these phenomena is the atmosphere of the earth especially the layer of Ionosphere which protects the earth a
nd reflects the electromagnetic waves….

A new research by NASA confirmed that the atmosphere is very important to keep earth stable, and to save it from the strong solar storms. They sent many satellites to different orbits around the earth and they found that the layer of the ionosphere contain ionized atoms which are full of electrons and it extends over the surface of the earth up to one thousand kilometer.

They call it the reflector, as the best word to express it in the Arabic language is the return. So we have to know that this layer return the transmitted electromagnetic waves by human which enables the different digital communications to continue, also it return the solar storms and reflect it to the space to save the earth from any harm.

The above photo is a drawing to show the dark side and the luminous side of earth, and also it is a try to explain the phenomenon of aurora borealis . It became clear that turning of the earth around itself causes the succession of day and night so that turning is so important for the stability of earth and the continuation of life, do we remember the grace of day and night? God says :( Say (O Muhammad): "Tell me! If Allah made the night continuous for you till the Day of Resurrection, which ilâh (god) besides Allah could bring you light? Will you not then hear?"* Say (O Muhammad): "Tell me! If Allah made the day continuous for you till the Day of Resurrection, which ilâh (god) besides Allah could bring you night wherein you rest? Will you not then see?"* It is out of His Mercy that He has made for you the night and the day that you may rest therein (i.e. during the night) and that you may seek of His Bounty (i.e. during the day) - and in order that you may be grateful.)(Sûrat Al-Qasas -verse 71-73) source of the drawing is: NASA

Indeed, we are inattentive about these graces because that atmosphere works from millions of years and it protect us from the harmful rays of the sun. But the atheists refuse these graces, so God says :( And we have made the heaven a roof, safe and well guarded. Yet they turn away from its signs (i.e. sun, moon, winds, clouds, etc.))(Sûrat Al-Anbiyâ’- verse 32). Surely, we find that scientists of the west know and believe that the atmosphere of the earth protects us and has many benefits to all creatures, but they are talking about it as if it was made by coincidence and they forget that Allah is the creator of everything.

Hence, the Qur'an talked about the function of the reflection and also the layer of the ionosphere and He swear by them as He says :( By the heaven which returns * and by the Earth which opens out (for the gushing of springs or the Sprouting of vegetation)* Behold this is the Word that distinguishes (Good from Evil)) (Sûrat at-Târiq – verse 11-13). Who knows that the heaven (which includes the atmosphere) reflect and return any thing collide with it?!! Who knows that the heaven protect and save the earth from harmful things such as: solar storms, meteors, stones, etc………..also all of these objects surround our solar system from millions of years and they are kept away from us. Who keep all of these objects away?

Allah is the doer who reminds us with his graces as He says :( Or do ye feel secure that He who is in Heaven will not send against you a violent tornado (with showers of stones), so that ye shall know how (terrible) was my warning?)(Sûrat Al-Mulk-verse 17). Here we have to remember the second verse we read in the Qur'an which is :( All the praises and thanks be to Allah, the Lord of the ‘Âlamîn (mankind, jinn and all that exists)) (Sûrat AlFâtihah-verse2).

Therefore we say "Glory to Allah" which is easy in saying. But the atheists are denying the graces of Allah and they believe that all of that were done by a blind coincidence, God says :( Say (O Muhammad): "Praise and thanks be to Allah, and peace be on His slaves whom He has chosen (for His Message)! Is Allah better, or (all) that you ascribe as partners (to Him)?" (Of course, Allah is better) * Is not He (better than your gods) who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby we cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any ilâh (God) with Allah? Nay, but they are a people who ascribe equals (to Him)!* is not He (better than your gods) who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water)? Is there any ilâh (God) with Allah? Nay, but most of them know not!* is not He (better than your gods) who responds to the distressed one, when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilâh (God) with Allah? Little is that you remember!* Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His Mercy (rain)? Is there any ilâh (God) with Allah? High Exalted be Allah above all that they associate as partners (to Him)!* is not He (better than your so-called gods) who originates creation, and shall thereafter repeat it, and who provides for you from heaven and earth? Is there any ilâh (God) with Allah? Say: "Bring forth your proofs, if you are truthful.")(Sûrat an-Naml- verse 59-64).


By: Abduldaem Al-Kaheel
Website: www.kaheel7.com/eng

NASA, http://www.nasa.gov/topics/earth/features/SABER-aurora.html


Jesus answered, "My message is not my own; it comes from God who sent me." [John 7:16]

Marriage !

Marriage !

The Prophet Muhammad (Salla-Allahu ‘Alayhi wa Sallam) said:

“Four are among the tradition of the Prophets: marriage, using Siwak (natural toothbrush), wearing perfume and dyeing with Henna.”


The order to Marry
Hadith - Sahih Bukhari Volume 7, Book 62, No. 1, Narrated Anas bin Malik R.A

A group of three men came to the houses of the wives of the Prophet (Salla-Allahu ‘Alayhi wa Sallam) asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers)."

In the name of Allah most gracious ever merciful. ch24 vrs32....

And marry those among you who are single (i.e. a man who has no wife and the woman who has no husband) and (also marry) the Salihun (pious, fit and capable ones) of your (male) slaves and maid-servants (female slaves). If they be poor, Allah will enrich them out of His Bounty. And Allah is All-Sufficent for His creatures' needs, All-Knowing (about the state of the people)


"And if you should count the favors of Allah , you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful." Al Quran (12:110)


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Women in the Quran and the Sunnah :

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22 hours ago
Women in the Quran and the Sunnah :

In Islam there is absolutely no difference between men and women as far as their relationship to Allah is concerned, as both are promised the same reward for good conduct and the same punishment for evi
l conduct. The Quran says:

"And for women are rights over men similar to those of men over women." [Noble Quran 2:228]

The Quran, in addressing the believers, often uses the expression, 'believing men and women' to emphasize the equality of men and women in regard to their respective duties, rights, virtues and merits. It says:

"For Muslim men and women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in Allah's praise, for them has Allah prepared forgiveness and great reward." [Noble Quran 33:35]

This clearly contradicts the assertion of the Christian Fathers that women do not possess souls and that they will exist as sexless beings in the next life. The Quran says that women have souls in exactly the same way as men and will enter Paradise if they do good:

"Enter into Paradise, you and your wives, with delight." [Noble Quran 43:70]

"Who so does that which is right, and believes, whether male or female, him or her will We quicken to happy life." [Noble Quran 16:97]

The Quran admonishes those men who oppress or ill-treat women:

"O you who believe! You are forbidden to inherit women against their will. Nor should you treat them with harshness, that you may take away part of the dowry you have given them - except when they have become guilty of open lewdness. On the contrary live with them on a footing of kindness and equity. If you take a dislike to them, it may be that you dislike something and Allah will bring about through it a great deal of good." [Noble Quran 4:19]

Considering the fact that before the advent of Islam the pagan Arabs used to bury their female children alive, make women dance naked in the vicinity of the Ka'bah during their annual fairs, and treat women as mere chattels and objects of sexual pleasure possessing no rights or position whatsoever, these teachings of the Noble Quran were revolutionary. Unlike other religions, which regarded women as being possessed of inherent sin and wickedness and men as being possessed of inherent virtue and nobility, Islam regards men and women as being of the same essence created from a single soul. The Quran declares:

"O mankind! Reverence your Guardian-Lord, who created you from a single person, created, of like nature, his mate, and from this pair scattered (like seeds) countless men and women. Reverence Allah, through Whom you demand your mutual (rights), and reverence the wombs (that bore you); for Allah ever watches over you." [Noble Quran 4:1]

The Prophet of Islam (peace and blessings be upon him) said, "Women are the twin halves of men." The Quran emphasizes the essential unity of men and women in a most beautiful simile:

"They (your wives) are your garment and you are a garment for them." [Noble Quran 2:187]

Just as a garment hides our nakedness, so do husband and wife, by entering into the relationship of marriage, secure each other's chastity. The garment gives comfort to the body; so does the husband find comfort in his wife's company and she in his. "The garment is the grace, the beauty, the embellishment of the body, so too are wives to their husbands as their husbands are to them." Islam does not consider woman "an instrument of the Devil", but rather the Quran calls her Muhsana - a fortress against Satan because a good woman, by marrying a man, helps him keep to the path of rectitude in his life. It is for this reason that marriage was considered by the Prophet Muhammad (peace and blessings be upon him) as a most virtuous act. He said: "When a man marries, he has completed one half of his religion." He enjoined matrimony on Muslims by saying: "Marriage is part of my way and whoever keeps away from my way is not from me (i.e. is not my follower)." The Quran has given the raison d'être of marriage in the following words:

"And among His signs is this, that He has created for you mates from among yourselves, that you may dwell in tranquility with them; and He has put love and mercy between you. Verily in that are signs for those who reflect." [Noble Quran 30:21]

The Prophet Muhammad (peace and blessings be upon him) was full of praise for virtuous and chaste women. He said:

"The world and all things in the world are precious but the most precious thing in the world is a virtuous woman. He once told the future khalifah, 'Umar: "Shall I not inform you about the best treasure a man can hoard? It is a virtuous wife who pleases him whenever he looks towards her, and who guards herself when he is absent from her."

On other occasions the Prophet said:

"The best property a man can have is a remembering tongue (about Allah), a grateful heart and a believing wife who helps him in his faith." And again: "The world, the whole of it, is a commodity and the best of the commodities of the world is a virtuous wife."

Before the advent of Islam women were often treated worse than animals. The Prophet wanted to put a stop to all cruelties to women. He preached kindness towards them. He told the Muslims: "Fear Allah in respect of women." And: "The best of you are they who behave best to their wives." And: "A Muslim must not hate his wife, and if he be displeased with one bad quality in her, let him be pleased with one that is good." And: "The more civil and kind a Muslim is to his wife, the more perfect in faith he is."

The Prophet (peace and blessings be upon him) was most emphatic in enjoining upon Muslims to be kind to their women when he delivered his famous khutbah on the Mount of Mercy at Arafat in the presence of one hundred and twenty-four thousand of his Companions who had gathered there for the Hajj al-Wada (Farewell Pilgrimage). In it he ordered those present, and through them all those Muslims who were to come later, to be respectful and kind towards women. He said:

"Fear Allah regarding women. Verily you have married them with the trust of Allah, and made their bodies lawful with the word of Allah. You have got (rights) over them, and they have got (rights) over you in respect of their food and clothing according to your means."

In Islam a woman is a completely independent personality. She can make any contract or bequest in her own name. She is entitled to inherit in her position as mother, as wife, as sister and as daughter. She has perfect liberty to choose her husband. The pagan society of pre-Islamic Arabia had an irrational prejudice against their female children whom they used to bury alive. The Messenger of Allah (peace and blessings be upon him) was totally opposed to this practice. He showed them that supporting their female children would act as a screen for them against the fire of Hell:

It is narrated by the Prophet's wife, Ayshah, that a woman entered her house with two of her daughters. She asked for charity but Ayshah could not find anything except a date, which was given to her. The woman divided it between her two daughters and did not eat any herself. Then she got up and left. When the Prophet (peace and blessings be upon him) came to the house, Ayshah told him about what had happened and he declared that when the woman was brought to account (on the Day of Judgment) about her two daughters they would act as a screen for her from the fires of Hell.

The worst calamity for a woman is when her husband passes away and, as a widow, the responsibility of maintaining the children falls upon her. In the Eastern World, where a woman does not always go out to earn her living, the problems of widowhood are indescribable. The Prophet Muhammad (peace and blessings be upon him) upheld the cause of widows. Most of his wives were widows. In an age when widows were rarely permitted to remarry, the Prophet encouraged his followers to marry them. He was always ready to help widows and exhorted his followers to do the same. Abu Hurayrah reported that the Prophet said: "One who makes efforts (to help) the widow or a poor person is like a Mujahid (warrior) in the path of Allah, or like one who stands up for prayers in the night and fasts in the day."

Woman as mother commands great respect in Islam. The Noble Quran speaks of the rights of the mother in a number of verses. It enjoins Muslims to show respect to their mothers and serve them well even if they are still unbelievers. The Prophet states emphatically that the rights of the mother are paramount. Abu Hurayrah reported that a man came to the Messenger of Allah (peace and blessings be upon him) and asked: "O Messenger of Allah, who is the person who has the greatest right on me with regards to kindness and attention?" He replied, "Your mother." "Then who?" He replied, "Your mother." "Then who?" He replied, "Your mother." "Then who?" He replied, "Your father."

In another tradition, the Prophet advised a believer not to join the war against the Quraish in defense of Islam, but to look after his mother, saying that his service to his mother would be a cause of his salvation. Mu'awiyah, the son of Jahimah, reported that Jahimah came to the Prophet (peace and blessings be upon him) and said, "Messenger of Allah! I want to join the fighting (in the path of Allah) and I have come to seek your advice." He said, "Then remain in your mother's service, because Paradise is under her feet."

The Prophet's followers accepted his teachings and brought about a revolution in their social attitude towards women. They no longer considered women as mere chattels, but as an integral part of society. For the first time women were given the right to have a share in inheritance. In the new social climate, women rediscovered themselves and became highly active members of society rendering useful service during the wars which the pagan Arabs forced on the emerging Muslim Ummah. They carried provisions for the soldiers, nursed them, and even fought alongside them if it was necessary. It became a common sight to see women helping their husbands in the fields, carrying on trade and business independently, and going out of their homes to satisfy their needs.

Ayshah reported that Saudah bint Zam'ah went out one night. 'Umar saw her and recognized her and said, "By God, O Saudah, why do you not hide yourself from us?" She went back to the Prophet (peace and blessings be upon him) and told him about it while he was having supper in her room, and he said, "It is permitted by Allah for you to go out for your needs." The predominant idea in the teachings of Islam with regard to men and women is that a husband and wife should be full-fledged partners in making their home a happy and prosperous place, that they should be loyal and faithful to one another, and genuinely interested in each other's welfare and the welfare of their children. A woman is expected to exercise a humanizing influence over her husband and to soften the sternness inherent in his nature. A man is enjoined to educate the women in his care so that they cultivate the qualities in which they, by their very nature, excel.

These aspects were much emphasized by the Prophet (peace and blessings be upon him). He exhorted men to marry women of piety and women to be faithful to their husbands and kind to their children. He said:

"Among my followers the best of men are those who are best to their wives, and the best of women are those who are best to their husbands. To each of such women is set down a reward equivalent to the reward of a thousand martyrs. Among my followers, again, the best of women are those who assist their husbands in their work, and love them dearly for everything, save what is a transgression of Allah's laws."

Once Mu'awiyah asked the Prophet (peace and blessings be upon him), "What are the rights that a wife has over her husband?" The Prophet replied, "Feed her when you take your food, give her clothes to wear when you wear clothes, refrain from giving her a slap on the face or abusing her, and do not separate from your wife, except within the house." Once a woman came to the Prophet with a complaint against her husband. He told her: "There is no woman who removes something to replace it in its proper place, with a view to tidying her husband's house, but that Allah sets it down as a virtue for her. Nor is there a man who walks with his wife hand-in-hand, but that Allah sets it down as a virtue for him; and if he puts his arm round her shoulder in love, his virtue is increased tenfold." Once he was heard praising the women of the tribe of Quraish, "...because they are the kindest to their children while they are infants and because they keep a careful watch over the belongings of their husbands."

The Shari'ah regards women as the spiritual and intellectual equals of men. The main distinction it makes between them is in the physical realm based on the equitable principle of fair division of labor. It allots the more strenuous work to the man and makes him responsible for the maintenance of the family. It allots the work of managing the home and the upbringing and training of children to the woman, work which has the greatest importance in the task of building a healthy and prosperous society.

It is a fact, however, that sound administration within the domestic field is impossible without a unified policy. For this reason the Shari'ah requires a man, as head of the family, to consult with his family and then to have the final say in decisions concerning it. In doing so he must not abuse his prerogative to cause any injury to his wife. Any transgression of this principle involves for him the risk of losing the favor of Allah, because his wife is not his subordinate but she is, to use the words of the Prophet (peace and blessings be upon him), 'the queen of her house', and this is the position a true believer is expected to give his wife. In contrast to these enlightened teachings of Islam in respect of women, Western talk of women's liberation or emancipation is actually a disguised form of exploitation of her body, deprivation of her honor, and degradation of her soul!
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