Peacetv: A Call Towards Islam من قبل Koki Noor.
We, the muslims believe not only Quran (God's words) but also Hadith (Prophet SAW's teachings). The life of the Prophet was fully accordance with the Wills of Allah and he never spoke a single word which was against Allah's commandments, in fact his tongue was a medium used by Allah to spread His messages to the mankind and that's the reason he is regarded as the Messenger of Allah, so please do not get confused that we have to get back to Quran only for all our questions. I hope I made it clear here for our non-muslim brothers and sisters. Now, please go through..
Islam forbids erecting structures over graves, and commands that any such structures should be knocked down. But it is permitted to put a marker on the grave so that the family and friends of the deceased will know where it is. However, this marker should not be a structure or anything else that is not allowed in sharee’ah.
It was narrated that Jaabir said: The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade plastering over graves, sitting on them and erecting structures over them.
Narrated by Muslim, 970 (Hadith)
The phrase “erecting structures over them: indicates that it is haraam to build anything over a grave.
It was narrated that Abu’l-Hayaaj al-Asadi said: ‘Ali ibn Abi Taalib said to me: “Shall I not send you on the same mission as the Messenger of Allaah (peace and blessings of Allaah be upon him) sent me? Do not leave any statue without erasing it, and do not leave any raised grave without leveling it.” (Narrated by Muslim, 969; Hadith).
Al-Shawkaani said:
The words “do not leave any raised grave without leveling it” means that the Sunnah is that a grave should not be made very high, and there should be no differentiation between those who were virtuous and those who were not virtuous.
The making graves high that is mentioned in the hadeeth especially includes the domes and shrines that are built over graves, and the taking of graves as places of worship. The Prophet (peace and blessings of Allaah be upon him) cursed those who do that. (Nayl al-Awtaar, 4/130).
There is nothing wrong with marking a grave with a stone or a piece of wood. There is nothing wrong with a man marking a grave so that he will know where it is. The Prophet (peace and blessings of Allaah be upon him) marked the grave of ‘Uthmaan ibn Maz’oon. Al-Mughni, 2/191.
It is obligatory to bury a dead body in the ground, so deep that its smell does not come out and the beasts of prey do not dig it out, and, if there is a danger of such beasts digging it out (which is not often the case) then the grave should be made solid with bricks, etc. One logic behind not making the grave solid is to make the land re-usable (to make other graves) later on after few years when the body is completely decomposed and there is no sign of that left.
It is prescribed to visit graves in order to learn a lesson from that and to remember the Hereafter. That is subject to the condition that one does not say anything that will anger the Lord, such as calling upon the one who is buried or seeking his help instead of Allaah, or praising him and saying that he is for certain in Paradise, etc.
The purpose of visiting the graves is twofold:
(a) The visitor benefits from remembering death and the dead, remembering that their destiny will be either Paradise or Hell. This is the primary purpose of the visit.
(b) The deceased also benefits and is treated kindly by the visitor greeting him with salaams, making du’aa’ for him, praying for forgiveness for him. This applies only to Muslims.
But you should not face the grave when making du’aa’ for them; rather you should face the direction of the Ka’bah, because the Prophet (peace and blessings of Allaah be upon him) forbade prayer (salaah) facing graves, and du’aa’ is the heart and soul of salaah, as is well known, and is subject to the same rulings. The Prophet (peace and blessings of Allaah be upon him) said: “Du’aa’ is worship” then he recited the aayah (interpretation of the meaning): “And your Lord said: “Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation).” [Ghaafir 40:60]
You should not walk between the graves of the Muslims wearing your shoes. It was narrated that ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘If I were to walk on hot coals or on a sword, or if I were to mend my shoes using my feet, that would be better for me than if I were to walk on the grave of a Muslim. And it makes no difference to me if I were to relieve myself in the midst of the graves or in the middle of the market-place [i.e., both are equally bad].’” (Narrated by Ibn Maajah, 1567)
Islam forbids erecting structures over graves, and commands that any such structures should be knocked down. But it is permitted to put a marker on the grave so that the family and friends of the deceased will know where it is. However, this marker should not be a structure or anything else that is not allowed in sharee’ah.
It was narrated that Jaabir said: The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade plastering over graves, sitting on them and erecting structures over them.
Narrated by Muslim, 970 (Hadith)
The phrase “erecting structures over them: indicates that it is haraam to build anything over a grave.
It was narrated that Abu’l-Hayaaj al-Asadi said: ‘Ali ibn Abi Taalib said to me: “Shall I not send you on the same mission as the Messenger of Allaah (peace and blessings of Allaah be upon him) sent me? Do not leave any statue without erasing it, and do not leave any raised grave without leveling it.” (Narrated by Muslim, 969; Hadith).
Al-Shawkaani said:
The words “do not leave any raised grave without leveling it” means that the Sunnah is that a grave should not be made very high, and there should be no differentiation between those who were virtuous and those who were not virtuous.
The making graves high that is mentioned in the hadeeth especially includes the domes and shrines that are built over graves, and the taking of graves as places of worship. The Prophet (peace and blessings of Allaah be upon him) cursed those who do that. (Nayl al-Awtaar, 4/130).
There is nothing wrong with marking a grave with a stone or a piece of wood. There is nothing wrong with a man marking a grave so that he will know where it is. The Prophet (peace and blessings of Allaah be upon him) marked the grave of ‘Uthmaan ibn Maz’oon. Al-Mughni, 2/191.
It is obligatory to bury a dead body in the ground, so deep that its smell does not come out and the beasts of prey do not dig it out, and, if there is a danger of such beasts digging it out (which is not often the case) then the grave should be made solid with bricks, etc. One logic behind not making the grave solid is to make the land re-usable (to make other graves) later on after few years when the body is completely decomposed and there is no sign of that left.
It is prescribed to visit graves in order to learn a lesson from that and to remember the Hereafter. That is subject to the condition that one does not say anything that will anger the Lord, such as calling upon the one who is buried or seeking his help instead of Allaah, or praising him and saying that he is for certain in Paradise, etc.
The purpose of visiting the graves is twofold:
(a) The visitor benefits from remembering death and the dead, remembering that their destiny will be either Paradise or Hell. This is the primary purpose of the visit.
(b) The deceased also benefits and is treated kindly by the visitor greeting him with salaams, making du’aa’ for him, praying for forgiveness for him. This applies only to Muslims.
But you should not face the grave when making du’aa’ for them; rather you should face the direction of the Ka’bah, because the Prophet (peace and blessings of Allaah be upon him) forbade prayer (salaah) facing graves, and du’aa’ is the heart and soul of salaah, as is well known, and is subject to the same rulings. The Prophet (peace and blessings of Allaah be upon him) said: “Du’aa’ is worship” then he recited the aayah (interpretation of the meaning): “And your Lord said: “Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation).” [Ghaafir 40:60]
You should not walk between the graves of the Muslims wearing your shoes. It was narrated that ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘If I were to walk on hot coals or on a sword, or if I were to mend my shoes using my feet, that would be better for me than if I were to walk on the grave of a Muslim. And it makes no difference to me if I were to relieve myself in the midst of the graves or in the middle of the market-place [i.e., both are equally bad].’” (Narrated by Ibn Maajah, 1567)
![صورة: We, the muslims believe not only Quran (God's words) but also Hadith (Prophet SAW's teachings). The life of the Prophet was fully accordance with the Wills of Allah and he never spoke a single word which was against Allah's commandments, in fact his tongue was a medium used by Allah to spread His messages to the mankind and that's the reason he is regarded as the Messenger of Allah, so please do not get confused that we have to get back to Quran only for all our questions. I hope I made it clear here for our non-muslim brothers and sisters. Now, please go through..
Islam forbids erecting structures over graves, and commands that any such structures should be knocked down. But it is permitted to put a marker on the grave so that the family and friends of the deceased will know where it is. However, this marker should not be a structure or anything else that is not allowed in sharee’ah.
It was narrated that Jaabir said: The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade plastering over graves, sitting on them and erecting structures over them.
Narrated by Muslim, 970 (Hadith)
The phrase “erecting structures over them: indicates that it is haraam to build anything over a grave.
It was narrated that Abu’l-Hayaaj al-Asadi said: ‘Ali ibn Abi Taalib said to me: “Shall I not send you on the same mission as the Messenger of Allaah (peace and blessings of Allaah be upon him) sent me? Do not leave any statue without erasing it, and do not leave any raised grave without leveling it.” (Narrated by Muslim, 969; Hadith).
Al-Shawkaani said:
The words “do not leave any raised grave without leveling it” means that the Sunnah is that a grave should not be made very high, and there should be no differentiation between those who were virtuous and those who were not virtuous.
The making graves high that is mentioned in the hadeeth especially includes the domes and shrines that are built over graves, and the taking of graves as places of worship. The Prophet (peace and blessings of Allaah be upon him) cursed those who do that. (Nayl al-Awtaar, 4/130).
There is nothing wrong with marking a grave with a stone or a piece of wood. There is nothing wrong with a man marking a grave so that he will know where it is. The Prophet (peace and blessings of Allaah be upon him) marked the grave of ‘Uthmaan ibn Maz’oon. Al-Mughni, 2/191.
It is obligatory to bury a dead body in the ground, so deep that its smell does not come out and the beasts of prey do not dig it out, and, if there is a danger of such beasts digging it out (which is not often the case) then the grave should be made solid with bricks, etc. One logic behind not making the grave solid is to make the land re-usable (to make other graves) later on after few years when the body is completely decomposed and there is no sign of that left.
It is prescribed to visit graves in order to learn a lesson from that and to remember the Hereafter. That is subject to the condition that one does not say anything that will anger the Lord, such as calling upon the one who is buried or seeking his help instead of Allaah, or praising him and saying that he is for certain in Paradise, etc.
The purpose of visiting the graves is twofold:
(a) The visitor benefits from remembering death and the dead, remembering that their destiny will be either Paradise or Hell. This is the primary purpose of the visit.
(b) The deceased also benefits and is treated kindly by the visitor greeting him with salaams, making du’aa’ for him, praying for forgiveness for him. This applies only to Muslims.
But you should not face the grave when making du’aa’ for them; rather you should face the direction of the Ka’bah, because the Prophet (peace and blessings of Allaah be upon him) forbade prayer (salaah) facing graves, and du’aa’ is the heart and soul of salaah, as is well known, and is subject to the same rulings. The Prophet (peace and blessings of Allaah be upon him) said: “Du’aa’ is worship” then he recited the aayah (interpretation of the meaning): “And your Lord said: “Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation).” [Ghaafir 40:60]
You should not walk between the graves of the Muslims wearing your shoes. It was narrated that ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘If I were to walk on hot coals or on a sword, or if I were to mend my shoes using my feet, that would be better for me than if I were to walk on the grave of a Muslim. And it makes no difference to me if I were to relieve myself in the midst of the graves or in the middle of the market-place [i.e., both are equally bad].’” (Narrated by Ibn Maajah, 1567)](https://fbcdn-sphotos-g-a.akamaihd.net/hphotos-ak-ash3/p480x480/1185689_610615772322475_1813822183_n.jpg)
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