السبت، 26 يناير، 2013

الشيخ مشاري العفاسي - من سورة المائدة رمضان 1433هـ

quran




اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ

Allah, (there is) no god but He, the Everliving, the Self-subsisting by Whom all things subsist

Surah Aal-e-Imran, Verse 2

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quran


Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah ." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."(al-imran 64 )
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Himand not take one another as lords instead of Allah ." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."(al-imran 64 )

hadith


Ibn Abbas reported: I was behind the Messenger of Allah, peace and blessings be upon him, one day when he said to me, “O young man, I will teach you some words; be mindful of Allah and He will protect you; be mindful of Allah and you will find Him before you; when you ask, ask from Allah; and when you seek help, seek help from Allah; know that if the entire creation were to gather together to benefit you, then would not benefit you except if Allah willed; and if the entire creation gathered together to harm you, they would not harm you except if Allah willed; the pens have been raised and the pages dried.”

[Sunan At-Tirmidhi, Book of Resurrection, Number 2516, Sahih]

عَنْ ابْنِ عَبَّاسٍ قَالَ كُنْتُ خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَقَالَ يَا غُلَامُ إِنِّي أُعَلِّمُكَ كَلِمَاتٍ احْفَظْ اللَّهَ يَحْفَظْكَ احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَكَ إِذَا سَأَلْتَ فَاسْأَلْ اللَّهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللَّهِ وَاعْلَمْ أَنَّ الْأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوكَ بِشَيْءٍ لَمْ يَنْفَعُوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَكَ وَلَوْ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ بِشَيْءٍ لَمْ يَضُرُّوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْكَ رُفِعَتْ الْأَقْلَامُ وَجَفَّتْ الصُّحُفُ

2516 سنن الترمذي كِتَاب صِفَةِ الْقِيَامَةِ وَالرَّقَائِقِ وَالْوَرَعِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه

قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

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hadith of death


Narrated Anas bin Malik (Razi Allah Ta'ala Anhu) The Prophet (Sallallahu Alaihi Wasallam) said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me."

[Sahih Bukhari :: Book 7 :: Volume 70 :: Hadith 575]
Narrated Anas bin Malik (Razi Allah Ta'ala Anhu) The Prophet (Sallallahu Alaihi Wasallam) said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me."

[Sahih Bukhari :: Book 7 :: Volume 70 :: Hadith 575]
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hadith


Tariq ibn Shihab said: The first to begin the sermon on the Day of Eid before prayer was Marwan. A man stood and said, “Prayer comes before the sermon.” Marwan said, “This has been done away.” Abu Sa’id remarked: This man has done his duty. I heard the Messenger of Allah, peace and blessings be upon him, say, “Whoever sees vice, let him change it with his hand; and if he is unable, then with his tongue; and if he is unable, then with his heart, and that is the weakest level of faith.”

[Sahih Muslim, Book 1, Number 79]

Ibn Rajab Al-Hanbali said: Changing something with one’s hand does not necessarily entail fighting, and Ahmad also stated that in a tradition narrated from him by Salih. He said, “Changing things with one’s hand is not done with swords or weapons…” Ahmad said, “Do not oppose the ruler, because his sword is unsheathed.”

[Ibn Rajb, Jami' Ulum wal-Hikam]

عَنْ طَارِقِ بْنِ شِهَابٍ وَهَذَا حَدِيثُ أَبِي بَكْرٍ قَالَ أَوَّلُ مَنْ بَدَأَ بِالْخُطْبَةِ يَوْمَ الْعِيدِ قَبْلَ الصَّلَاةِ مَرْوَانُ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ الصَّلَاةُ قَبْلَ الْخُطْبَةِ فَقَالَ قَدْ تُرِكَ مَا هُنَالِكَ فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الْإِيمَانِ

49 صحيح مسلم كِتَاب الْإِيمَانِ باب بَيَانِ أن النَّهْيِ عَنْ الْمُنْكَرِ مِنْ الْإِيمَانِ وَأَنَّ الْإِيمَانَ يَزِيدُ وَيَنْقُصُ

قال ابن رجب التغيير باليد لا يستلزم القتال وقد نص على ذلك أحمد أيضا في رواية صالح فقال التغيير باليد ليس بالسيف والسلاح قال أحمد لا يتعرض إلى السلطان فإن سيفه مسلول

جامع العلوم والحكم

hadith of hour


Abu Musa reported: The Messenger of Allah, peace and blessings be upon him, said, “Before the Hour will come an upheaval.” I said, “O Messenger of Allah, what is the upheaval?” He said, “Killing.” Some of the Muslims said, “O Messenger of Allah, indeed we fight in one year such-and-such many idolaters.” He said, “It is not that you will fight the idolaters, but rather you will fight each other until a man kills his neighbor and the son of his mother and his close relatives.” Some of the people said, “O Messenger of Allah, will we be reasonable on that day?” He said, “No, for reason will be removed from most of the people in that era, and the remaining people will not have their ability to reason.”

[Sunan Ibn Majah, Book of Trials, Number 3959, Sahih]

أَبُو مُوسَى حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ بَيْنَ يَدَيْ السَّاعَةِ لَهَرْجًا قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْهَرْجُ قَالَ الْقَتْلُ فَقَالَ بَعْضُ الْمُسْلِمِينَ يَا رَسُولَ اللَّهِ إِنَّا نَقْتُلُ الْآنَ فِي الْعَامِ الْوَاحِدِ مِنْ الْمُشْرِكِينَ كَذَا وَكَذَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بِقَتْلِ الْمُشْرِكِينَ وَلَكِنْ يَقْتُلُ بَعْضُكُمْ بَعْضًا حَتَّى يَقْتُلَ الرَّجُلُ جَارَهُ وَابْنَ عَمِّهِ وَذَا قَرَابَتِهِ فَقَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللَّهِ وَمَعَنَا عُقُولُنَا ذَلِكَ الْيَوْمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُنْزَعُ عُقُولُ أَكْثَرِ ذَلِكَ الزَّمَانِ وَيَخْلُفُ لَهُ هَبَاءٌ مِنْ النَّاسِ لَا عُقُولَ لَهُمْ

3959 سنن ابن ماجه كِتَاب الْفِتَنِ إن بين يدي الساعة لهرجا

المحدث الألباني خلاصة حكم المحدث صحيح

hadith


عَنْ أَبِي بَكْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَتَلَ مُعَاهِدًا فِي غَيْرِ كُنْهِهِ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ

Abu Bakrah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever kills a person protected by a covenant before its term expires, then Allah has made Paradise forbidden for him.”

[Sunan Abu Dawud, Book 15, Number 2760, Sahih]

quran


‎"They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allah makes clear to you the verses [of revelation] that you might give thought."

(al Qur'an, Surat Al-Baqarah, V # 219).

hadith


عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْرُ الأَصْحَابِ عِنْدَ اللَّهِ خَيْرُهُمْ لِصَاحِبِهِ وَخَيْرُ الْجِيرَانِ عِنْدَ اللَّهِ خَيْرُهُمْ لِجَارِهِ

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “The best companion to Allah is the best to his companions; and the best neighbor to Allah is the best to his neighbors.”

[Sunan At-Tirmidhi, Book of Righteousness, Number 1944, Sahih]