الاثنين، 28 يناير، 2013

iERA

Islam Unveiled

Huda TV Promo English

jesus in islam


Christians says that Islam disrespect Jesus Christ pbuh by describing him that he is the slave of God and he is only a messenger sent by God to his people, i will not talk about the place of Jesus Christ pbuh in Islam however if you want to know you have to visit this linkhttp://www.answering-christianity.com/blessed_jesus.htm

But i'm going to talk about how the Bible describe Jesus Christ pbuh in many places

1- Jesus in a special position with one of his disciples
john13
23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
25 He then lying on Jesus' breast saith unto him, Lord, who is it

2- god of christians who is Jesus ordered the prophet Isaiah to walk naked
Isaiah 20
2 At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
3 And the Lord said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

3- god of christians who is Jesus is a lamb with seven eyes and seven horns
Revelation 5
6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

4-god of christians who is Jesus is shave his hair by a razor that is hired
Isaiah 7
20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

5- god of christians who is Jesus was sleeping
Psalms78
65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.

6- god of christians who is Jesus repented
Jonah 3
10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

7- god of christians who is Jesus battling Jacob and he is defeated
Genesis 32
24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

8- god of christians who is Jesus ordering of adultery
Hosea 1
2And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.

The Blessed Jesus and the Place of Jews and Christians in Islam.

dua

Together to Paradise ~ Don't Be Sad ~ Ossama Elshamy

alla know the best


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shirk



Shirk is associating others with Allah in His Divinity or worship and it is the opposite of Tawhid (monotheism).

The types of Shirk
Shirk can be divided into three types:

- Ash-Shirk ul-Akbar (The major shirk)
- Ash-Shirk ul-Asghar (The minor shirk)
- Ash-Shirk ul-Khafie (The hidden shirk)


(1) ▨ Major shirk: to associate partners with Allah in His Lordship, worship or Names and Attributes is considered to be major shirk.

Allah the Exalted said: (Verily, Allah forgives not (the sin of) associating partners (in worship) with Him, but He forgives whom He wills, sins other than that) (An-Nisa'a 4: 48, 116)

The following are the types of shirk that people had fallen into:

◕ Shirk in Lordship (Ruboobiah): to believe that there are gods beside Allah who create, provide, sustain, or cause life or death.

◕ Shirk in worship (Uloohiah): to assign any of the acts of worship to anything or any one other than Allah. The acts of worship whether it is performed by the limbs, the heart or the tongue it should be directed solely to Allah alone without any partners. None is to be worshiped with Allah the Exalted, not even a saint, a close angel or a sent messenger.

Acts of worships include: praying, fasting, Pilgrimage, supplication, sacrifice, vow and actions of the heart (i.e. love, hope, fear, repentance, dependence, help etc...). The actions of the heart vary but what is meant here is the portion which is implicitly should be for Allah the Exalted.

◕ Shirk in Allah's Names and Attributes (Al-Asma was- sifat): to believe that there is someone who shares with Allah His Names or Attributes.

Allah the Exalted said: (There is nothing like to Him, and He is the All-Hearer the All-Seer) (Ash-Shura 42:11)

The Ruling of major shirk:

Who ever commits major shirk is considered:
1. a disbeliever in Allah (not a Muslim)
2. And he will dwell Hell Fire eternally

(2) ▨ Minor shirk:

◕ Ar-Riya (The mionor Shirk, i.e. acts performed to show off)
Any act of worship or any religious deed done in order to gain praise, fame or for worldly purposes, falls under this category.

The Ruling of minor shirk:

Who ever commits minor shirk is considered:
1. a sinner Muslim who has commited a very great sin
2. and it is up to Allah whether to forgive him or punish him.

"Verily, Allah forgives not (the sin of) associating partners (in worship) with Him, but He forgives whom He wills, sins other than that" (An-Nisa'a 4: 48, 116)

(3) ▨ Hidden shirk: Some scholars said this is a third type of shirk. But the other scholars said that it falls under the previous two types.

◕ Among The hidden shirk some is considered to be major shirk, such as the actions of the hypocrites, who pretend to be Muslim while deep in their heart they conceal animosity and hatred for Islam and the Muslims.

◕ Some Hidden shirk is considered minor shirk such as the little amount of show off when performing acts of worship, which may also reach major shirk.

For instance if some one starts praying and when he notices that some one is watching him, he starts to make his prayer better. If he continues doing that in the entire prayer, his prayer becomes invalid. This is because he didn't perform it sincerely for Allah. But if he fights back this bad intention and he doesn't allow it to persist and overcome his sincerity, then his prayer is valid.

In all cases all types of shirk are considered as a danger to the ones belief in Allah. And under all circumstances the one should free himself from all types of shirk.


Abu Bakr Siddique (ra) has narrated that Rasulullah (saw) said: “Shirk in my Ummah is much more hidden than the pace of an ant crawling upon a black stone.”

Shirk is very hidden. It enters the heart very silently and very few are saved from it.

Upon hearing this, Abu Bakr asSiddique (ra) asked:
“How can one be saved from it?”

Rasulullah said :
“Should I not show you such a supplication (dua) that if you recite it, you will be free from minor and major shirk.”

Abu Bakr (ra) requested him to do so,
Rasulullah (saw) instructed him to say :

اَللّٰهُمَّ اِنِّىْ اَعُوْذُبِكَ اَنْ اُشْرِكَ بِكَ وَاَنَاْ اَعْلَمُ وَاَسْتَغْفِرُكَ لِماَ لَا اَعْلَمُ

“O Allah, I seek protection in You from that I ascribe partners to You knowingly and I seek forgiveness from You for those things which I do not know.”

ameen

hadith


Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “May Allah have mercy on the servant who has wronged his brother in his honor or wealth, but then comes to him to seek his pardon before it is taken when he has no gold or silver coins; if he has any good deeds, they will be taken from him; and if he has no good deeds, then his brother’s sins will be piled upon him.”

[Sunan At-Tirmidhi, Book of Asceticism, Number 2419, Sahih]

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَحِمَ اللَّهُ عَبْدًا كَانَتْ لِأَخِيهِ عِنْدَهُ مَظْلَمَةٌ فِي عِرْضٍ أَوْ مَالٍ فَجَاءَهُ فَاسْتَحَلَّهُ قَبْلَ أَنْ يُؤْخَذَ وَلَيْسَ ثَمَّ دِينَارٌ وَلَا دِرْهَمٌ فَإِنْ كَانَتْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ حَسَنَاتِهِ وَإِنْ لَمْ تَكُنْ لَهُ حَسَنَاتٌ حَمَّلُوا عَلَيْهِ مِنْ سَيِّئَاتِهِمْ

2419 سنن الترمذي كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلم باب ما جاء في شأن الحساب والقصاص

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

quran


‎093.004 And verily the Hereafter will be better for thee than the present.
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093.004 And verily the Hereafter will be better for thee than the present.
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How can sins cause depression? ~ Ossama Elshamy

hadith


Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Let one of you ask his Lord concerning his needs – all of them – until he asks him even for a shoestring when his breaks.”

[Sunan At-Tirmidhi, Book of Supplications, Number 3963, Sahih]

عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَسْأَلْ أَحَدُكُمْ رَبَّهُ حَاجَتَهُ كُلَّهَا حَتَّى يَسْأَلَ شِسْعَ نَعْلِهِ إِذَا انْقَطَعَ

3973 سنن الترمذي كِتَاب الدَّعَوَاتِ بَاب لِيَسْأَلْ الْحَاجَةَ مَهْمَا صَغُرَتْ

المحدث السيوطي خلاصة حكم المحدث صحيح

hadith


Ibn Abu Al-Awfi reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah is with the judge as long as he is not unjust; but when he is unjust, He leaves him to be attended to by Satan.”

[Sunan At-Tirmidhi, Book of Judgments, Number 1330, Sahih]

عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ مَعَ الْقَاضِي مَا لَمْ يَجُرْ فَإِذَا جَارَ تَخَلَّى عَنْهُ وَلَزِمَهُ الشَّيْطَانُ

1330 سنن الترمذي كتاب الأحكام عن رسول الله صلى الله عليه وسلم باب ما جاء في الإمام العادل

المحدث السيوطي خلاصة حكم المحدث صحيح

jesus


Logically the father is elder than the son and pre-exist him, but Christians call and describe the relation between God and Jesus as father and son, so Jesus in this reationship can not be sharing the attribute of eternity with the father, because he being a son should have a begining.

the Bible says that Jesus wes created and begotten (Colossians 1:15)
(John 3:16), but where was he before that ?!! he did not exist -at least as distinct being.

Jesus (the Son) is not eternal
Jesus is not God

hadith


Ibn Abu Bakrah reported: My father wrote to Ubaidullah ibn Abu Bakrah who was a judge, saying: Do not pass a judgment between two people while you are angry, for indeed, I heard the Messenger of Allah, peace and blessings be upon him, saying, “The judge should not judge between two people while he is angry.”

[Sunan At-Tirmidhi, Book of Judgments, Number 1334, Sahih]

عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ قَالَ كَتَبَ أَبِي إِلَى عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرَةَ وَهُوَ قَاضٍ أَنْ لَا تَحْكُمْ بَيْنَ اثْنَيْنِ وَأَنْتَ غَضْبَانُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحْكُمْ الْحَاكِمُ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ

1334 سنن الترمذي كتاب الأحكام عن رسول الله صلى الله عليه وسلم باب ما جاء لا يقضي القاضي وهو غضبان

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

hadith


Abu Sa’eed Al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said, “When the son of Adam wakes up, all of his body parts defer to the tongue and say: fear Allah concerning us, we are only part of you; if you are upright, then we are upright; but if you are crooked, then we are crooked.”

[Sunan At-Tirmidhi, Book of Asceticism, Number 2407, Sahih]

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَفَعَهُ قَالَ إِذَا أَصْبَحَ ابْنُ آدَمَ فَإِنَّ الْأَعْضَاءَ كُلَّهَا تُكَفِّرُ اللِّسَانَ فَتَقُولُ اتَّقِ اللَّهَ فِينَا فَإِنَّمَا نَحْنُ بِكَ فَإِنْ اسْتَقَمْتَ اسْتَقَمْنَا وَإِنْ اعْوَجَجْتَ اعْوَجَجْنَا

2407 سنن الترمذي كتاب الزهدعن رسول الله صلى الله عليه وسلم باب ما جاء في حفظ اللسان

المحدث السيوطي خلاصة حكم المحدث صحيح

quran


“And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious.” (Al-Ma’idah: 56)

worship


Worship provides the believers with many benefits that contribute to both their spiritual and worldly well-being. The human body needs material resources for its existence, like food, drink, and a means of reproduction. As for the soul, its needs cannot be fulfilled except through nearness to God by means of faith and obedience, which can only be achieved through worship.

hadith


The Prophet Muhammad (pbuh) said: “Do not over-praise me as the Christians over-praised Jesus the son of Mary. I am His slave, so say: ‘Allah's slave and messenger’.”

Narrated by both Al-Bukhari and Muslim

When Was Jesus Born (really)?

hadith of mercy of allh

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “If the believer knew what was with Allah of punishment, no one would hope for Paradise; and if the disbeliever knew what was with Allah of mercy, no one would despair of attaining Paradise.”

[Sunan At-Tirmidhi, Book of Supplications, Number 3542, Sahih]

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ مِنْ الْعُقُوبَةِ مَا طَمِعَ فِي الْجَنَّةِ أَحَدٌ وَلَوْ يَعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنْ الرَّحْمَةِ مَا قَنَطَ مِنْ الْجَنَّةِ أَحَدٌ

3542 سنن الترمذي كتاب الدعوات باب خلق الله مائة رحمة

الم

quran


 Islamic Online University's photo.
16 hours ago
"If you do good, you do good for your ownselves, and if you do evil (you do it) against yourselves." [Al Qur'aan 17:7]

quran


Nur Muslimah's photo.
15 hours ago
“Have you seen him who denies Our religion? It is he who harshly repels the orphan and does not urge others to feed the needy. Woe to those who pray but are heedless of their prayers; who put on a show of piety but refuse to give even the smallest help to others.”

Surah Al Ma’un
Chapter 107: Verses 1-7
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hadith

Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said, “No person is wrongfully killed except that some of the burden falls upon the son of Adam, because he was the first to establish the practice of murder.”

[Sunan At-Tirmidhi, Book of Knowledge, Number 2673, Sahih]

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ كِفْلٌ مِنْ دَمِهَا وَذَلِكَ لِأَنَّهُ أَوَّلُ مَنْ أَسَنَّ الْقَتْلَ

hadith


Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Faith has seventy-some doors, the lowest of which is to remove something harmful from the road, and the highest of which is to testify that there is no god but Allah.”

[Sunan At-Tirmidh, Book of Faith, Number 2614, Sahih]

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِيمَانُ بِضْعٌ وَسَبْعُونَ بَابًا أَدْنَاهَا إِمَاطَةُ الْأَذَى عَنْ الطَّرِيقِ وَأَرْفَعُهَا قَوْلُ لَا إِلَهَ إِلَّا اللَّهُ

why are we here?


 iERA's status.
2 hours ago
Well, why are we here? To amass fame and fortune? To make music and babies? To be the richest man or woman in the graveyard for, as we are jokingly told, “He who dies with the most toys wins?”

No, there must be more to life than that, so let’s think about this. To begin with, look around you. Unless you live in a cave, you are surrounded by things we humans have made with our own hands. Now, why did we make those things? The answer, of course, is that we make things to perform some specific function for us. In short, we make things to serve us. So by extension, why did God make us, if not to serve Him?

If we acknowledge our Creator, and that He created humankind to serve Him, the next question is, “How? How do we serve Him?” No doubt, this question is best answered by the One who made us. If He created us to serve Him, then He expects us to function in a particular manner, if we are to achieve our purpose. But how can we know what that manner is? How can we know what God expects from us? -www.OneReason.org