SAYING AMEEN LOUD ON "‘Ghair-il-Maghdubi ‘Alaihim Walad-Dhallin"
The Prophet (sal Allahu alaihi wa sallam) said, “When the Imam says: ‘Ghair-il-Maghdubi ‘Alaihim Walad-Dhallin [not the path of those who earn Your Anger, nor the path of those who went astray (Qur’an 1:7)]’, then you must say, ‘Ameen’, for if one’s utterance of ‘Ameen’ coincides with that of the angels, then his past sins will be forgiven.” [Sahih Al-Bukhari]
We benefit from the above Hadith that the Saying of “Ameen” is Sunnah for every worshipper when he finishes reciting Surat al-Fatiha.
Imam Al-Nawawi (may Allaah have mercy on him) said in al-Majmoo’, 3/371:
Saying “Ameen” is Sunnah for every worshipper after al-Fatiha, whether he is leading the prayer or is following an imam, or praying alone, for men, women and children, whether they are praying standing up, sitting down or lying down (i.e., if they have an excuse), whether they are praying an obligatory prayer or a naafil prayer, whether the prayer is one in which Qur’an is recited silently or out loud. There is no difference of opinion concerning this among any of our companions.
Imam Al-Nawawi also said in al-Majmoo’ (3/390):
With regard to women, most of our companions said that if she is praying on her own, or in the presence of other women or men who are her mahrams, she may recite out loud, whether she is leading other women in prayer or praying alone. But if she is praying in the presence of non-mahram men she should recite silently… This is our opinion… al-Qaadi Abu al-Tayyib said: The ruling on saying Allahu akbar in prayers where Qur’an is recited out loud and prayers where it is recited silently is the same as the ruling on reciting Qur’an.
The ruling on saying Ameen in prayers where Qur’an is recited out loud and prayers where it is recited silently is the same as the ruling on reciting Qur’an.
Ibn Qudaamah (may Allah have mercy on him) said in al-Mughni (2/162):
It is Sunnah for the imam and the members of the congregation to say it (Ameen) out loud when Qur’an is recited out loud, and to say it silently in prayers where Qur’an is recited silently.
Imam Al-Nawawi also said in al-Majmoo’, 3/371:
If the prayer is one in which Qur’an is recited silently, then the imam and others should say Ameen silently, following the manner of recitation. If it is a prayer in which Qur’an is recited out loud, it is mustahabb for the members of the congregation to say Ameen out loud. There is no difference of opinion on this point.
And those who strive in Our way We shall guide them to our paths and verily Allaah is with the doers of good (muhsinoon). [Sorah Ankabut 29:69] Ahmad bin Abu Al-Hawari said, "I told this to Abu Sulayman Ad-Darani, and he liked it and said: `No one who is inspired to do something good should do it until he hears a report concerning that; if he hears a report then he should go ahead and do it, and praise Allah because it was in accordance with what he himself felt.''' [Tafsir ibn Kathir]
"And behold! God will say: "O Jesus the son of Mary! Did you say unto men, 'worship me and my mother as gods in derogation of God?'" He will say: "Glory to you. Never could I say what I had no right (to say). Had I said such a thing, You would indeed have known it. You know what is in my heart, though I know not what is in Yours. For you know in full what is hidden. (Quran 5:116)
"On judgment day many will say to me, 'Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!' (Matthew 7:22-23)
"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven." (Matthew 7:21)
"There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe."
Do You Know What Is Written on this sign !!!? It's "The Mosque Of Jesus Son Of Mary" Peace Be Upon Them "مسجد عيسى ابن مريم" عليه السلام
Muslims Cannot Be Muslims,. If They Don't Believe In Jesus as a Prophet From ALLAH
لا يمكن للمسلمين أن يكونوا مسلمين. إذا كانوا لا يؤمنون بعيسى رسول من الله
ءامَنَ الرَّسولُ بِما أُنزِلَ إِلَيهِ مِن رَبِّهِ وَالمُؤمِنونَ ۚ كُلٌّ ءامَنَ بِاللَّهِ وَمَلٰئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لا نُفَرِّقُ بَينَ أَحَدٍ مِن رُسُلِهِ ۚ وَقالوا سَمِعنا وَأَطَعنا ۖ غُفرانَكَ رَبَّنا وَإِلَيكَ المَصيرُ انشرها لأن اكثر الناس لا يعلمون
The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His Messengers "We make no distinction (they say) between one and another of His Messengers." And they say: "We hear and we obey; (We seek) Thy forgiveness, Our Lord, and to Thee is the end of all journeys."