الجمعة، 12 أبريل، 2013

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Surat Al-Kahf - The Noble Qur'an - القرآن الكريم


Islamic Online University

>>#atheism #atheist #عقلانيون

>>#atheism #atheist #عقلانيون

Faith is An Awakening of Reason.>> This evidence from the Qur'an

Understanding, meditation, observation, reasoning, are words reiterated many times in the Qur'an in the context of criticizing the disbelievers' insistence on blind imitation of their wrong traditions and refusal of the truth. For example, Allah Almighty says, [And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?] (Al-Baqarah 2:170).

Allah Almighty also says, [Will they then not meditate on the Qur'an, or are there locks on the hearts?] (Muhammad 47:24). In this verse, Allah Almighty calls the disbelievers to reflect on the verses of the Qur'an and try to get the message they imply.

Likewise, the Qur'an calls people to meditate deeply upon Allah's creation. He Almighty, for instance, says, [Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His sovereignty) for men of understanding] (Aal `Imran 3:190).

The Qur'an also awakens people to reflect upon Allah's creation and the truth of their being by posing rhetorical questions in this respect. Allah Almighty says, for example, [Have they not observed all thing that Allah hath created] (An-Nahl 16:48). He Most High also says, [Will they not regard the camels, how they are created?] (Al-Ghashiyah 88:17).

There are also many verses in the Qur'an that wind up with impressive questions in this regard, such as, [Will they not then heed?] (As-Sajdah 32:26), [Will they not then see?] (As -Sajdah 32:27), [Have ye then no sense?] (Ya-Sin 36:68).

The importance of the role of reason in understanding, and thus believing, the message of Islam is further emphasized by considering the person's capacity of understanding and reasoning as the basis of his or her being held legally responsible in Islam. That is why Almighty Allah forbids all things that may cause harm to man's intellect and make him intoxicated. Hence, He Almighty says, [O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed] (Al-Ma'idah 5:90).

The Qur'an also stresses that having sound knowledge is the means for developing one's intellectual faculties; this is implied in Almighty Allah's words [And such are the parables We set forth for mankind, but only those understand them who have knowledge] (Al- `Ankabut 29:43).

Contemplating the above sample verses, it is emphasized that the Qur'an awakens people to realize the truth of their existence and calls them to give up the blind imitation of wrong traditions and the fanatic attitudes they hold in this respect. This is because Islam considers sound human reason as the source of man's honor and the basis that gives humankind true guidance and leads to a genuinely enlightened civilization.

Hence, it is high time now for Muslims all over the world to free their reasons from the shackles of blind imitation so as to assume their correct Islamic role of enlightenment in this world. They should give up all ways of [old-fashioned] idle reception of the process of education and replace them with critical and scientific thinking, so as to be able to progress and resume their pioneering roles in various fields of knowledge.

To fulfil this objective, it is not enough to memorize the Qur'an by heart; Muslims must also meditate upon its meaning and message and inculcate in their children's minds that the Qur'an teaches them the way to lead positive and enlightened lives.

Theses are points for all reasonable people to consider, and exceptionally truthful are Almighty Allah's words [But none remember except men of understanding] (Al-Baqarah 2:269

A Quick Reminder:


Assalamalaikum its Jummah today. Don’t pass the day without doing many good deeds & getting loads of Rewards!

A Quick Reminder:

✔ Cut Nails.
✔ Take Ghusul (Bathing).
✔ Put on your Best Clothes.
✔ Use Siwak/Miswak.
✔ Reach Masjid early.
✔ Offer Prayer in Congregation.
... ✔ Make loads of Dua.
✔ Read Surah Kahf.
✔ Send lots of blessings upon our Beloved Holy Prophet Muhammad(peace be upon him)
Photo: Assalamalaikum its Jummah today. Don’t pass the day without doing many good deeds & getting loads of Rewards!

A Quick Reminder:

✔ Cut Nails.
✔ Take Ghusul (Bathing).
✔ Put on your Best Clothes.
✔ Use Siwak/Miswak.
✔ Reach Masjid early.
✔ Offer Prayer in Congregation.
... ✔ Make loads of Dua.
✔ Read Surah Kahf.
✔ Send lots of blessings upon our Beloved Holy Prophet Muhammad(peace be upon him)
✔ Do as many good deeds as possible & refrain from evil.✔ Do as many good deeds as possible & refrain from evil.

islam


When Islam came, there used to be no sects, just one true road to follow otherwise you will go astray "The book of Allah -Quran- and the Sunnah of His prophet Mohammad pbuh". Why should there be any sects now? And why to belong to any of them? What new truth came with these sects if Allah swt said:
{الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا}
Meaning: {This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.} Quran 5:3

light


there is a light at the end of every tunnel,
Photo: there is a light at the end of every tunnel,
just pray it's not a train ;)just pray it's not a train ;)

quran

Photo

dua of new clothes

Photo: ( In The Name Of Allah Most Beneficent Most Merciful )

Shame upon those men who oppress their wives!!!

Shame upon those men who oppress their wives!!!

>Giving preference to your friends over your wife is oppression.

>Screaming and yelling at your wife is oppression.

>Coming home late each night or coming to bed late each night without a valid excuse is oppression.

>Wasting time on the internet or phone, television or games whilst your wife is waiting for you is oppression.

>Not spending reasonable time with your wife is oppression

>Not commending her upon her goodness, sacrifice and achievements whilst only harping on her weaknesses is oppression. Be fair!

>Not correcting her in the most loving manner and going around publicizing her errors or wrongdoings is oppression.

>Not providing at least the basic food, clothing and shelter for her is oppression.

>Not appreciating that she is someone's daughter or sister and treating her like a slave is oppression.

>Allowing your mother or family members to disrespect or maltreat your wife is oppression.

>Allowing others to invade her privacy is oppression.

>Not giving her the rest that she deserves post child birth is oppression.

>Swearing and cursing your wife is oppression.

>Making false promises to your wife is oppression.

These are just some ways that men oppress their wives.Shame upon those men who oppress their wives! Are you one of them? Well, change your ways, apologize and repent before the Almighty overtakes you with His Wrath.

Remember the Messenger pbuh says, "The best of you are those best to their wives."

The last sermon of our beloved prophet pbuh:


The last sermon of our beloved prophet pbuh:

“O People, lend me an attentive ear, for I know not whether after this year I shall ever be amongst you again. Therefore listen to what I am saying very carefully and take these words to those who could not be present here today.
O People, just as you regard this month, this day, this city [Mecca] as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that he will indeed reckon your deeds. Allah has forbidden you to take usury (interest); therefore all interest obligations shall henceforth be waived. Your capital is yours to keep. You will neither inflict nor suffer any inequity. Allah has judged that there shall be no interest and that all the interest due to Abbas ibn ‘Abd’al Muttalib [the Prophet's uncle] be waived.
Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right that I waive is that arising from the murder of Rabiah ibn al Harithibn.
O People, the unbelievers indulge in tampering with the calendar in order to make permissible that which Allah forbade, and to forbid that which Allah has made permissible. With Allah the months are twelve in number. Four of them are holy, three of these are successive and one occurs singly between the months of Jumada and Shaban.
Beware of Satan, for the safety of your religion. He has lost all hope of that he will be able to lead you astray in big things, so beware of following him in small things.
O People, it is true that you have certain rights with regard to your women but they also have rights over you. Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right, then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with anyone of whom you do not approve, as well as never to be unchaste. O People, listen to me in earnest, worship Allah, say your five daily prayers, fast during the month of Ramadhan, and give your wealth in Zakat. Perform Hajj if you can afford to.
All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over a white – except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not therefore do injustice to yourselves. Remember one day you will meet Allah and answer your deeds. So beware: do not stray from the path of righteousness after I am gone.
O People, no prophet or apostle will come after me, and no new [true] faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the book of Allah (Qur’an) and my sunna and if you follow these/this you will never go astray.
All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O Allah, that I have conveyed Your message to Your people.”

opnion


» Imaam Abu Haneefah said: “This is my opinion, but if there comes someone whose opinion is better than mine, then accept that.”

» Imaam Maalik said: “I am only human, I may be right or I may be wrong, so measure my words by the Qur’aan and Sunnah.”

» Imaam Al-Shaafa’i said: “If the hadeeth is saheeh, then ignore my words. If you see well established evidence, then this is my view.”
...
» Imam Ahmad said: “Do not follow me blindly, and do not follow Maalik or al-Shaafa’i or al-Thawri blindly. Learn as we have learned.” Do not follow men blindly with regard to your religion, for they can never be safe from error.”

But No one and no where it is said, that one has to follow one particular Imaam.. O.o

#Be on Qur'an and Sunnah, the only keys to Jannah!

pharaoh


Saving of pharaoh: So this day we shall deliver your dead body out the sea
Even, saving the body of pharaoh is a miracle that Allah Almighty told Muslims about it fourteen century ago. This miracle was behind one western scientist to convert to Islam……
Allah Almighty by His power made the pharaoh of Egypt to sink in the sea at the time of Prophet Moses but He Almighty willed the body of the pharaoh to be saved to be viewed to all people at recent days. Scientists who supervised the process of analyzing his body were astonished how he sank? And how his body was saved? Allah Almighty tells us about that pharaoh by saying :(So this day we shall deliver your (dead) body (out from the sea) that you may be a sign to those who come after you! And verily, many among mankind are heedless of Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).){Sûrat Yûnus - Jonah –verse92}.
Who told prophet Mohamed peace be upon him about this unseen fact 1400 years ago!!!! Allah Almighty is the doer.
Photo: Saving of pharaoh: So this day we shall deliver your dead body out the sea	
Even, saving the body of pharaoh is a miracle that Allah Almighty told Muslims about it fourteen century ago. This miracle was behind one western scientist to convert to Islam……
Allah Almighty by His power made the pharaoh of Egypt to sink in the sea at the time of Prophet Moses but He Almighty willed the body of the pharaoh to be saved to be viewed to all people at recent days. Scientists who supervised the process of analyzing his body were astonished how he sank? And how his body was saved? Allah Almighty tells us about that pharaoh by saying :(So this day we shall deliver your (dead) body (out from the sea) that you may  be a sign to those who come after you! And verily, many among mankind are heedless of Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).){Sûrat Yûnus - Jonah –verse92}. 
Who told prophet Mohamed peace be upon him about this unseen fact 1400 years ago!!!! Allah Almighty is the doer.

Children's religious developmen


Photo: "Always support your Children's religious development.""Always support your Children's religious development."

no god


In order to say there is no God, you must know the whole definition of God. And for example you are searching for an item in a several storey building, you don't know where it'd be. You have to check in every nick and corner and turn the building up side down to find the item. Without doing so you can't tell for sure that the item is not in the building.

The same way you can't tell there is no God. Because Science and Technology is not that advance enough to check in every nick and corner of the whole universe.

And If you can see a big smoke far away, You don't need to see the fire to say there is a big fire.

The same way While there are so many signs (a tree, animals, humans, the whole universe) of existence of God. we don't need to see the God to say there's God. And the best sign of existence of one and only God 
Photo: In order to say there is no God, you must know the whole definition of God. And for example you are searching for an item in a several storey building, you don't know where it'd be. You have to check in every nick and corner and turn the building up side down to find the item. Without doing so you can't tell for sure that the item is not in the building.

The same way you can't tell there is no God. Because Science and Technology is not that advance enough to check in every nick and corner of the whole universe.

And If you can see a big smoke far away, You don't need to see the fire to say there is a big fire.

The same way While there are so many signs (a tree, animals, humans, the whole universe) of existence of God. we don't need to see the God to say there's God. And the best sign of existence of one and only God almighty is the Holy Qur'an.almighty is the Holy Qur'an.

Always show love to your mother, cause you never get another!

Always show love to your mother, cause you never get another!

The command to be good to one's parents begins right from the Qur'an. Allah says:

"Worship God and join not any partners with Him; and be kind to your parents..." [Noble Quran 4:36]

The mention of servitude to parents follows immediately after servitude to God. This is repeated throughout the Qur'an.

"Your Lord has decreed that you worship none but Him and that you be kind to parents. Whether one or both of them attain old age in your life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And out of kindness, lower to them the wing of humility and say, "My Lord! Bestow on them Your Mercy even as they cherished me in childhood." [Noble Quran 17:23-24]

The great scholar, Abu al-Faraj Ibn Al-Jawzî (d. 1201CE) explained:

To be kind to one's parents is: to obey them when they order you to do something, unless it is something which Allah has forbidden; to give priority to their orders over voluntary acts of worship; to abstain from that which they forbid you to do; to provide for them; to serve them; to approach them with gentle humility and mercy; not to raise your voice in front of them; nor to fix your glance on them; nor to call them by their names; and to be patient with them. (Ibn al-Jawzî, Birr al-Wâlidayn)

The Qur'an emphasizes the great struggles the mother goes through for her child, to highlight the need for one to reciprocate their parents sacrifice for them:

"And We have enjoined on man [to be good] to his parents: in travail upon travail did his mother bear him and his weaning was over two years. Be thankful to Me and to your parents, unto Me is the final destination."[Noble Quran 31:14]

The Qur'an repeats its mention of the struggles of the mother in yet another passage:

"And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims." [Noble Quran 46:15]

A man came to the Prophet and said: O Messenger of Allah! Who from amongst mankind warrants the best companionship from me? He replied: "Your mother." The man asked: Then who? So he replied: "Your mother." The man then asked: Then who? So the Prophet replied again: "Your mother." The man then asked: Then who? So he replied: "Then your father." (Sahîh Bukhârî 5971 and Sahîh Muslim 7/2)

Abdullah Ibn Mas'ud:

I asked the Prophet, 'O Messenger of Allah, what is the best deed?' He replied 'Prayer offered on time.' I asked, 'What is next in goodness?' He replied, 'To be dutiful and kind to one's parents.' I further asked, 'What is next in goodness?' He replied, 'Jihad in the Allah's cause. [Sahîh Bukhârî, Sahîh Muslim]

Abdullah Ibn 'Umar saw a Yemeni man performing Tawâf (circumambulating the Ka'bah) while carrying his mother on his back. This man said to Abdullah Ibn 'Umar, "I am like a tame camel for her! I have carried her more than she carried me. Do you think I have paid her back, O Ibn 'Umar?" Abdullah Ibn 'Umar replied, "No, not even one contraction!!" [Al-Adab al-Mufrad Bukhârî 1/62]

SubhânAllah (Glory be to God)! The efforts of a man who carries his mother on his back while performing tawâf cannot even repay his mother for a single contraction that she went through for him. Wise indeed was Ibn 'Umar's reply to this man to show him how massively indebted he was to his mother. This is the tremendous value and prestigious position of mothers in Islam!

Yet another example is found in the following prophecy of Prophet Muhammad (peace and blessings be upon him):

There will come to you with reinforcements from Yemen a man called Uways ibn 'Âmir of the clan of Murâd from the tribe of Qaran. He had leprosy but has been cured of it except for a spot the size of a coin. He has a mother and he has always treated her with kindness and respect. If he prays to Allah, Allah will fulfill his wish. If you can ask him to pray for forgiveness for you, then do so. [Sahîh Muslim 16/95]

Zayn al-'Abidîn (d. 713CE) was the great grandson of the Prophet Muhammad (peace and blessings be upon him) and also a renowned scholar. He used to treat his mother with so much kindness and love as seen in the following narration:

Once he was asked, 'You are the most kind person to his mother, yet we have never seen you eating with her from a single dish.' He replied, 'I fear that my hand would take the what her eyes have already seen in the dish, and then I would be disobeying her'. [At-Tartushi, Birr al-Wâlidayn]

In other words, he was so careful not to disobey his mother that he would even avoid eating out of the same plate as her; He thought that she would see a morsel and intend to take it, but before she did he might unknowingly take that same morsel and eat it. This is how careful he was to obey his mother in the most minute details.

Another early Islamic scholar, Sa'îd Ibn Al-Musayyib (d. 709CE), was asked about the meaning of the verse "but address them in terms of honor" (17:23). Sa'îd Ibn Al-Musayyib replied:

It means that you should address them as a servant addresses his master.

Muhammad Ibn Sirîn (d. 729CE) used to speak to his mother in a very soft voice, out of respect for her. He was also often seen in the company of his mother and looking after her. (Ibn al-Jawzî, Birr al-Wâlidayn)

All that has preceded shows how the status of mothers - and consequently that of women - is elevated to the highest position in Islam. The honor Islam has given to mothers is beyond that found in any other religion, 
Photo: Always show love to your mother, cause you never get another! 

The command to be good to one's parents begins right from the Qur'an. Allah says:

"Worship God and join not any partners with Him; and be kind to your parents..." [Noble Quran 4:36]

The mention of servitude to parents follows immediately after servitude to God. This is repeated throughout the Qur'an.

"Your Lord has decreed that you worship none but Him and that you be kind to parents. Whether one or both of them attain old age in your life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And out of kindness, lower to them the wing of humility and say, "My Lord! Bestow on them Your Mercy even as they cherished me in childhood." [Noble Quran 17:23-24]

The great scholar, Abu al-Faraj Ibn Al-Jawzî (d. 1201CE) explained:

To be kind to one's parents is: to obey them when they order you to do something, unless it is something which Allah has forbidden; to give priority to their orders over voluntary acts of worship; to abstain from that which they forbid you to do; to provide for them; to serve them; to approach them with gentle humility and mercy; not to raise your voice in front of them; nor to fix your glance on them; nor to call them by their names; and to be patient with them. (Ibn al-Jawzî, Birr al-Wâlidayn)

The Qur'an emphasizes the great struggles the mother goes through for her child, to highlight the need for one to reciprocate their parents sacrifice for them:

"And We have enjoined on man [to be good] to his parents: in travail upon travail did his mother bear him and his weaning was over two years. Be thankful to Me and to your parents, unto Me is the final destination."[Noble Quran 31:14]

The Qur'an repeats its mention of the struggles of the mother in yet another passage:

"And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims." [Noble Quran 46:15]

A man came to the Prophet and said: O Messenger of Allah! Who from amongst mankind warrants the best companionship from me? He replied: "Your mother." The man asked: Then who? So he replied: "Your mother." The man then asked: Then who? So the Prophet replied again: "Your mother." The man then asked: Then who? So he replied: "Then your father." (Sahîh Bukhârî 5971 and Sahîh Muslim 7/2)

Abdullah Ibn Mas'ud:

I asked the Prophet, 'O Messenger of Allah, what is the best deed?' He replied 'Prayer offered on time.' I asked, 'What is next in goodness?' He replied, 'To be dutiful and kind to one's parents.' I further asked, 'What is next in goodness?' He replied, 'Jihad in the Allah's cause. [Sahîh Bukhârî, Sahîh Muslim]

Abdullah Ibn 'Umar saw a Yemeni man performing Tawâf (circumambulating the Ka'bah) while carrying his mother on his back. This man said to Abdullah Ibn 'Umar, "I am like a tame camel for her! I have carried her more than she carried me. Do you think I have paid her back, O Ibn 'Umar?" Abdullah Ibn 'Umar replied, "No, not even one contraction!!" [Al-Adab al-Mufrad Bukhârî 1/62]

SubhânAllah (Glory be to God)! The efforts of a man who carries his mother on his back while performing tawâf cannot even repay his mother for a single contraction that she went through for him. Wise indeed was Ibn 'Umar's reply to this man to show him how massively indebted he was to his mother. This is the tremendous value and prestigious position of mothers in Islam!

Yet another example is found in the following prophecy of Prophet Muhammad (peace and blessings be upon him):

There will come to you with reinforcements from Yemen a man called Uways ibn 'Âmir of the clan of Murâd from the tribe of Qaran. He had leprosy but has been cured of it except for a spot the size of a coin. He has a mother and he has always treated her with kindness and respect. If he prays to Allah, Allah will fulfill his wish. If you can ask him to pray for forgiveness for you, then do so. [Sahîh Muslim 16/95]

Zayn al-'Abidîn (d. 713CE) was the great grandson of the Prophet Muhammad (peace and blessings be upon him) and also a renowned scholar. He used to treat his mother with so much kindness and love as seen in the following narration:

Once he was asked, 'You are the most kind person to his mother, yet we have never seen you eating with her from a single dish.' He replied, 'I fear that my hand would take the what her eyes have already seen in the dish, and then I would be disobeying her'. [At-Tartushi, Birr al-Wâlidayn]

In other words, he was so careful not to disobey his mother that he would even avoid eating out of the same plate as her; He thought that she would see a morsel and intend to take it, but before she did he might unknowingly take that same morsel and eat it. This is how careful he was to obey his mother in the most minute details.

Another early Islamic scholar, Sa'îd Ibn Al-Musayyib (d. 709CE), was asked about the meaning of the verse "but address them in terms of honor" (17:23). Sa'îd Ibn Al-Musayyib replied:

It means that you should address them as a servant addresses his master.

Muhammad Ibn Sirîn (d. 729CE) used to speak to his mother in a very soft voice, out of respect for her. He was also often seen in the company of his mother and looking after her. (Ibn al-Jawzî, Birr al-Wâlidayn)

All that has preceded shows how the status of mothers - and consequently that of women - is elevated to the highest position in Islam. The honor Islam has given to mothers is beyond that found in any other religion, ideology or culture. This is clear proof of the lofty status of Muslim Women.ideology or culture. This is clear proof of the lofty status of Muslim Women.

♥ Inspiring Hadith-----


♥ Inspiring Hadith-----

Narrated by Abu Huraira (R.A.):
Prophet Muhammad Salallahu Alayhi WaSalam (PBUH) Said:

"There is a Group of ALLAH's Angels Who Move about the Streets Searching for the People Who Mention ALLAH (swt).

When they Find a Group Doing that, they Call Each Other,
"Here is what You are Looking For."
Then they Cover that Group with their Wings Right Up to the Sky.

When these Angels Return to the Heavens, their Lord Asks them, Although Lord knows the answer,
"What were My Servants Saying ?"
They Say,
"They were Describing Your Holinessand Greatness, and were Busy Praising and Glorifying You."

ALLAH (swt) then Asks,
"Have they Seen Me ??"
The Angels Reply,
"By ALLAH ! They have Not Seen You." !

ALLAH (swt) Says,
"What would they have Done If they Could SeeMe ?"
The Angels Reply,
"They would then Be Even More Busy in their Worship, Glorification, and Praise." !

Then ALLAH (swt) Asks,
"What did they Want from Me ??"
The Angels Reply, "They asked You for Jannah (Heaven)." !

ALLAH (swt) Says,
"Have they Seen Jannah ??"
They Answer,
"No, By You ! They have Not Seen It." !

ALLAH (swt) Says, "What would they have Done If they had Seen Jannah ??"
The Angels Answer,
"They would Desire It More Eagerly, and would Work Harder to Deserve It." !

Then ALLAH (swt) Asks,
"From What Thing did they Want Me to Protectthem ??"
The Angels Answer,
"They Wanted to be Protected From Hell." !

ALLAH (swt) Says,
"Have they Seen Hell ??"
They Answer,
"No, by You ! They have Not Seen Hell." !

ALLAH (swt) Says,
"What would they have Done If they had Seen Hell ??"
The Angels Answer,
"They would have Feared It and Run from It Even More." !

Then ALLAH (swt) Says,
"Be My Witnesses: I have Forgiven Them !"

One Of the Angels then Says,
"But Among Them was a Person Who Is Not One Of them. He had Simply Come for Something, He Needed."

ALLAH (swt) Says,
"I have Forgiven Him Too, Just Because He Happened to Sit with them.

AnyOne Who Sits with those People will Not Be a Loser."
SubhanALLAH ♥
(Sahih Bukhari Volume 8:417)

[ DON'T FORGET TO SHARE ]

jesus died for sins


“In those days they shall no longer say: ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’ But every one shall die for his own sin; each man who eats sour grapes, his teeth shall be set on edge.” (Jeremiah 31:29,30)

Jesus died for sins of world concept goes vain by above verse.

US Supreme Court Honors Muhammad(p)

Liam Neeson Loves Adhan & Listens to Quran But Is He Muslim?

Why the Jews did not believe in Jesus as the Messiah ?!

join us

Question to ChrisTians:

Photo: Question to ChrisTians:

Christians says that Jesus came to die for sins. But we see in the Bible that he did NOT wanted to die at all


John 7:1 says that Jesus took another way to escape fom the Jews because he did not want to get killed 

"After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him." 

in John 8:40 he rebuked the Jews for trying to ill him:
"As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things."

Matthew 26:38 "Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me". 

Then Jesus prayed to God to save him from death:
"And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt". Matthew 26:39

the one on the cross, was even shouting:  "My God, my God, why have you forsaken me?" 

It is very clear that Jesus had no intention or will of dying, If Jesus came or was sent to offer himself as a sacrifice, then why he did not want to do it, what is the point of his sacrifice if he did not do it willingly ?!!
Question to ChrisTians:

Christians says that Jesus came to die for sins. But we see in the Bible that he did NOT wanted to die at all


John 7:1 says that Jesus took another way to escape fom the Jews because he did not want to get killed 

"After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him."

in John 8:40 he rebuked the Jews for trying to ill him:
"As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things."

Matthew 26:38 "Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me".

Then Jesus prayed to God to save him from death:
"And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt". Matthew 26:39

the one on the cross, was even shouting: "My God, my God, why have you forsaken me?"

It is very clear that Jesus had no intention or will of dying, If Jesus came or was sent to offer himself as a sacrifice, then why he did not want to do it, what is the point of his sacrifice if he did not do it willingly ?!!

hadith

Abu Mas'ud 'Uqba ibn 'Amr al-Ansari
al-Badri reported that the Messenger of
Allah, (PBUH), said, "Anyone who shows
the way to something good has the
same reward as the person who does
it." [Muslim]

Did the Prophet Muhammad (peace be upon him) Intend to Commit Suicide?


Bismillahir Rahmaanir Raheem

Did the Prophet Muhammad (peace be upon him) Intend to Commit Suicide?


Among the many nefarious attacks that are thrown at the prophet Muhammad s.a.w. none has received so scarce and miniscule a treatment as the serious charge that the Prophet Muhammad s.a.w. intended to kill himself by jumping off a cliff. This is one of the favourite charges levelled against Islam by Arab Christian polemicists. Is there any truth to it? Let us begin by reading the tradition(hadith) in question:

For further info click on the link below:


http://callingchristians.com/2013/04/03/did-the-prophet-muhammad-peace-be-upon-him-intend-to-commit-suicide/


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