الثلاثاء، 11 نوفمبر 2014

lots of Christians asked to produce proof of corruption in bible.

lots of Christians asked to produce proof of corruption in bible.
this post is giving proofs from christian history that story of the ‪#‎woman‬caught in ‪#‎adultery‬ was later addition in ‪#‎bible‬...and christian scholars are confirming and giving suggestion to ‪#‎Christians‬,what they must believe and say about story.
story of the woman caught in adultery was added in gospel of john in 2nd century.
Who allowed this addition ? on the basis of what ? as christian believe gospel were written by eyewitness,the inspired authors who started speaking in foreign language,who were inspired by holy spirit forgot to write this story in gospel ? Who was the person who added this passage,his name pls ?
i hope to get answers...
S.A
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Is 'Let Him Who Is Without ‪#‎Sin‬ Cast the First Stone' was added in bible ?
When Dallas Theological Seminary professor Daniel Wallace examined New ‪#‎Testament‬ manuscripts stored in the National Archive in Albania last June, he was amazed by what he did not find.
The story of the woman caught in #adultery, usually found in John 7:53-8:11, was missing from three of the texts, and was out of place in a fourth, tacked on to the end of John's ‪#‎Gospel‬.
"This is way out of proportion for manuscripts from the 9th century and following," Wallace said. "Once we get into that era, the manuscripts start conforming much more to each other. Thus, to find some that didn't have the story is remarkable."
Wallace called modern translations' inclusion of the famous narrative, in which ‪#‎Jesus‬ said, "Let him who is without sin cast the first stone" and told the woman to "go and sin no more," the result of "a tradition of timidity."
The ‪#‎Roman‬ ‪#‎Catholic‬ ‪#‎Church‬ requires this story to be considered Scripture, and ‪#‎Protestants‬ have not broken with that tradition, even though it is missing from the earliest and most reliable manuscripts. During the 5th century, the church was sorting out what, exactly, should be in the canon of inspired Scripture. Pericope adulterae, as it is known, first appears in a Greek text during this period, although it is alluded to by Greek writers as early as the 2nd century.
Many scholars agree that the verses are not original to John's Gospel, pointing out that the story interrupts the flow of the verses that come before and after. The style is also noticeably different from that of John's usual writing.
But that doesn't mean that all Bible scholars want the story removed. Many of them disagree with Wallace and believe it relays an historical event and that it belongs in our Bible.
"There is no reason to pull this out," said Craig Evans, a professor at Acadia Divinity School. "Nothing about it says Jesus didn't have this encounter." All of the stories about Jesus began orally — it was a few decades before they were written down — so it is possible that this story just did not get written down until much later, Evans said.
Michael Holmes, a professor at Bethel University, doesn't consider the story inspired Scripture. But he said he would include the story in the Bible, because of its long history and because the verses bear the marks of an authentic story about Jesus.
"[Pericope adulterae] does offer us deep insight into how Jesus dealt with questions such as this, and in that sense is a great illustration to live by," he said.
Such judgments raise questions about what words like canonicity and inspiration mean for evangelicals. If we reserve the word inspired for the text in the earliest manuscripts, yet accept that other material (such as the pericope adulterae) should be included in our biblical canon, are we implying that select biblical passages may be canonical yet not inspired? If so, what should we do with this distinction?
Biblical scholars do agree on two things: The Bible story should be set apart with a note, and Christians should be cautious when reading the passage for their personal devotions.
Translation teams have struggled with how best to present the story. Some place brackets around the story (RV, NRSV, GNB, ESV), print it in a smaller font (TNIV), or place it at the end of the gospel (REB), all with notes of explanation, said Howard Marshall, professor at the University of Aberdeen. Textual notes are generally added when the traditional King James Version differs significantly from the texts of the‪#‎Greek‬ New Testament that today's English translations are based on.
So far, no modern translators have chosen to leave it out altogether.
"If you leave it out without any comments," said Ben Witherington, professor at Asbury Theological Seminary, "there are bound to be thousands of Bible readers asking, 'Is this Thomas Jefferson's Bible?'"
But leaving it in can be dangerous, too, especially when Christians breeze past the notes to concentrate on the story. It's difficult to understand how to treat such a sequestered passage; pericope adulterae continues to be much used as evidence of Jesus' character and as an example to believers.
The note in most Bibles does not say the story isn't authentic, but that the oldest manuscripts do not include it. Laypeople assume that translation teams must have a good reason for including the passage, Wallace said.
Douglas Moo, professor at Wheaton College, said that Christians should be cautious about using "Go, and sin no more" or "Let him who is without sin cast the first stone."
Wallace said pastors have a responsibility to communicate the truth of this text to their congregations. "We need to be as thoroughly biblical as we can be … [There] is a huge amount of ignorance that we're catering to in the Christian public.
"A person hearing these words should recognize that they have no authority as authentic words of Jesus," he said. Christians who are reading the story, he said, should give it the same authority as any other unsubstantiated early Christian teaching about Jesus.
thank you for reading,
dont forget to share in groups or pages u r or with ur friends.
JazakAllah khiar
S.A

kindness to parents

‏‎The Deen Show‎‏ و‏‎Rabi Ali Inojales‎‏
If you type the words, “kindness to parents” in Google ,six of the first ten results are Islamic articles stressing the importance of being dutiful and kind to parents. Why is this so? Islam is a religion that stresses the qualities of mercy, tolerance and respect. God has ordained the good treatment of parents and warned us against treating them with disrespect.
“But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do.” (Quran 31:15)

jinn and black magic

nothing can change ur destiny

Curing Weak Faith by Imam Karim AbuZaid

SURAH AL QARI'AH - SH MISHARY AL AFASY

What is the Bible & the Injeel? | John Fontain | The Deen Show

Quran’s Lesson - Surah Al-A’raf 7, Verse 45, Part 8


Quran’s Lesson - Surah Al-A’raf 7, Verse 45, Part 8
الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُمْ بِالْآخِرَةِ كَافِرُونَ
Those who hindered (men) from the Path of Allah, and would seek to make it crooked, and they were disbelievers in the Hereafter.
جو اللہ کی راہ سے روکتے تھے، اور اس میں ٹیڑھ ڈھونڈھتے تھے، اور وہ آخرت کا انکار کرنے والے تھے۔
[Al-Quran 7:45]

Daily Hadith – 95

Daily Hadith – 95
عَنْ أَبِي قَتَادَةَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي وَهْوَ حَامِلٌ أُمَامَةَ بِنْتَ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَبِي الْعَاصِ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، فَإِذَا سَجَدَ وَضَعَهَا، وَإِذَا قَامَ حَمَلَهَا
Narrated Abu Qatada Al-Ansari: Allah’s Messenger (peace be upon him) was praying and he was carrying Umama the daughters of Zainab, the daughter of Allah’s Messenger (peace be upon him) and she was the daughter of ‘As bin Rabi’a bin ‘Abd Shams. When he prostrated, he put her down and when he stood, he carried her (on his neck).
ابوقتادہ انصاری رضی اللہ عنہ سے کہ رسول اللہ صلی اللہ علیہ وسلم امامہ بنت زینب بنت رسول اللہ صلی اللہ علیہ وسلم کو (بعض اوقات) نماز پڑھتے وقت اٹھائے ہوتے تھے۔ ابوالعاص بن ربیعہ بن عبدشمس کی حدیث میں ہے کہ سجدہ میں جاتے تو اتار دیتے اور جب قیام فرماتے تو اٹھا لیتے۔
[Sahih Al-Bukhari, Book of Prayer, Hadith: 516]

Female Teachers Required (Kindergarten to Grade 5)

Female Teachers Required (Kindergarten to Grade 5)
For the upcoming school project by Darussalam, Pakistan
Location: Gulberg, Lahore
Salary: Handsome salary package. Negotiable, depending on experience & skills
Qualification: Graduation (minimum)
Experience: 5 Years (minimum)
Language: Fluency in spoken English
Send your CVs at
Address: Darussalam, 36 Lower Mall, Secretariat Stop, Lahore
Email: jobs@darussalampk.com
Please send your CV till Friday 14th Nov, 2014 (12 PM, PKT)

"Know ‪#‎God‬, Know ‪#‎Good‬


Starting in 30mins
Our next Islamic Thought online seminar on the topic - "Know ‪#‎God‬, Know ‪#‎Good‬: God and Objective Morality".
700-830PM (GMT)

Starting in 30mins:


Starting in 30mins:
Our next Islamic Thought online seminar:
"Is ‪#‎God‬ Good? Islam's Response to the Problem of ‪#‎Evil‬ & Suffering"
8:30 PM - 9:30 PM (GMT).
You can access the slides for this seminar here: http://www.iera.org/…/god-good-islams-response-problem-evil….

Respect Elders & be Kind to Youngers

Respect Elders & be Kind to Youngers
أنس بن مالک يقول جا شيخ يريد النبي صلی الله عليه وسلم فأبطأ القوم عنه أن يوسعوا له فقال النبي صلی الله عليه وسلم ليس منا من لم يرحم صغيرنا ويوقر کبيرنا
Anas bin Malik narrated: “An older man came to talk to the Prophet (peace be upon him) and people were hesitant to make room for him. The Prophet (peace be upon him) said: ‘He is not one of us who does not have mercy on our young and does not respect our elders.’”
حضرت انس بن مالک فرماتے ہیں کہ ایک بوڑھا شخص رسول اللہ صلی اللہ علیہ وآلہ وسلم سے ملاقات کی غرض سے حاضر ہوا لوگوں نے اسے راستہ دینے میں تاخیر کی تو آپ نے فرمایا جو شخص کسی چھوٹے پر شفقت اور بڑے کا احترام نہ کرے اس کا ہم سے کوئی تعلق نہیں۔
[Jami At-Tirmidhi, Chapter on Al-Birr Was-Sila, Hadith: 1919]