الأربعاء، 20 أبريل، 2016

And when i am ill, it is He who cures me.

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… duniya

last and first

Noor, Ex-Hindu, UK - Story to ‪#‎Islam‬

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Noor, Ex-Hindu, UK - Story to ‪#‎Islam‬
I came from a purely Hindu family where we were always taught to regard ourselves (i.e. women) as beings who were eventually to be married off and have children and serve the husband - whether he was kind or not. Other than this, I found that there were a lot of things which really oppressed women, such as:
If a woman was widowed, she would always have to wear a white sari (costume), eat vegetarian meals, cut her hair short, and never re-marry. The bride always had to pay the dowry (bridal money) to the husband's family. And the husband could ask for anything, irrespective of whether the bride would have difficulty giving it.
Not only that, if, after marriage, she was not able to pay the full dowry, she would be both emotionally and physically tortured, and could end up being a victim of "kitchen death" where the husband, or both the mother-in-law and the husband, try to set fire to the wife while she is cooking or is in the kitchen and try to make it look like an accidental death. More and more of these instances are taking place. The daughter of a friend of my own father's had the same fate last year!
In addition to all this, men in Hinduism are treated literally as among the gods. In one of the religious Hindu celebrations, unmarried girls pray for and worship an idol representing a particular god (Shira) so that they may have husbands like him. Even my own mother had asked me to do this. This made me see that the Hindu religion, which is based on superstitions and things that have no manifest proof but were merely traditions which oppressed women, could not be right.
Subsequently, when I came to England to study, I thought that at least this is a country which gives equal rights to men and women and does not oppress them. We all have the freedom to do as we like, I thought. Well, as I started to meet people and make new friends, learn about this new society, and go to all the places my friends went to in order to "socialize" (bars, dance halls, etc.), I realized that this "equality" was not so true in practice as it was in theory.
Outwardly, women were seen to be given equal rights in education, work, and so forth, but in reality women were still oppressed in a different, more subtle way. When I went with my friends to those places they hung out at, I found everybody interested to talk to me, and I thought that was normal. But it was only later that I realized how naive I was and recognized what these people were really looking for. I soon began to feel uncomfortable, as if I was not myself: I had to dress in a certain way so that people would like me, and had to talk in a certain way to please them. I soon found that I was feeling more and more uncomfortable, less and less myself, yet I could not get out. Everybody was saying they were enjoying themselves, but I don't call this enjoying.
I think women in this way of life are oppressed: they have to dress in a certain way in order to please and appear more appealing and also talk in a certain way so people like them. During this time, I had not thought about Islam, even though I had some Muslim acquaintances. But I felt I really had to do something to find something that I would be happy and secure with and would feel respected with. Something to believe in that is the right belief, because everybody has a belief that they live according to. If having fun by getting off with other people is someone's belief, they do this. If making money is someone's belief, they do everything to achieve this. If they believe drinking is one way to enjoy life then they do it. But I feel all this leads to nowhere; no one is truly satisfied, and the respect women are looking for is diminishing in this way.
In these days of so called "society of equal rights", you are expected to have a boyfriend (or you're weird!) and to not be a virgin. So this is a form of oppression even though some women do not realize it. When I came to Islam, it was obvious that I had finally found permanent security. A religion, a belief that was so complete and clear in every aspect of life. Many people have a misconception that Islam is an oppressive religion, where women are covered from head to toe and are not allowed any freedom or rights. In fact, women in Islam are given more rights, and have been for the past 1400 years compared to the only-recently rights given to non-Muslim women in some western and some other societies. But there are, even now, societies where women are still oppressed, as I mentioned earlier in relation to Hindu women.
Muslim women have the right to inheritance. They have the right to run their own trade and business. They have the full right to ownership, property, disposal over their wealth to which the husband has no right. They have the right to education, a right to refuse marriage as long as this refusal is according to reasonable and justifiable grounds. The Quran itself, which is the Word of ALLAH, contains many verses commanding men to be kind to their wives and stressing the rights of women. Islam gives the right set of rules, because they are NOT made by men, but made by God; hence it is a perfect religion.
Quite often Muslim women are asked why they are covered from head to toe and are told that this is oppression - it is not.
In Islam, marriage is an important part of life, the making of the society. Therefore, a woman should not go around showing herself to everybody, only for her husband. Even the man is not allowed to show certain parts of his body to none but his wife. In addition, ALLAH has commanded Muslim women to cover themselves for their modesty:
"O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) over their bodies (when outdoors). That is most convenient that they could be known as such (i.e. decent and chaste) and not molested." (Quran 33:59)
If we look around at any other society, we find that in the majority of cases, women are attacked and molested because of how they are dressed. Another point I'd like to comment on is that the rules and regulation laid down in Islam by ALLAH do not apply just to women but to men also. There is no intermingling and free-running between men and women for the benefit of both. Whatever ALLAH commands is right, wholesome, pure and beneficial to mankind; there is no doubt about that. A verse in the Quran explains this concept clearly:
"Say to the believing men that they should lower their gaze and protect their private parts (i.e. from indecency, illegal sexual acts, etc.); that will make for greater purity for them. And ALLAH is well aware of what they do. And say to the believing women that they should lower their gaze and protect their private parts (from indecency, illegal sexual intercourse, etc.); and that they should not display their beauty and ornaments" (Quran 24:31)
When I put on my hijab (veil), I was really happy to do it. In fact, I really want to do it. When I put on the hijab, I felt a great sense of satisfaction and happiness: satisfied that I had obeyed God's command, and happy with the good and blessings that come with it. I have felt secure and protected. In fact people respect me more for it. I could really see the difference in behavior towards me.
Finally, I'd like to say that I had accepted Islam not blindly, or under any compulsion. In the Quran itself there is a verse which says
"Let there be no compulsion in religion" (Quran 2:256)
I accepted Islam with conviction. I have seen, been there, done that, and seen both sides of the story. I know and have experienced what the other side is like, and I know that I have done the right thing. Islam does not oppress women, but rather Islam liberates them and gives them the respect they deserve. Islam is the religion ALLAH has chosen for the whole of mankind. Those who accept it are truly liberated from the chains and shackles of mankind, whose ruling and legislating necessitates nothing but the oppression of one group by another and the exploitation and oppression of one sex by the other. This is not the case of Islam which truly liberated women and gave them an individuality not given by any other authority.

أذكار النوم:


د. عائض بن عبدالله القرني

أ:بسم الله الرحمن الرحيم{ قُلْ هُوَ اللَّهُ أَحَدٌ*اللَّهُ الصَّمَدُ*لَمْ يَلِدْ وَلَمْ يُولَدْ*وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ} بسم الله الرحمن الرحيم{قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ*مِن شَرِّ مَا خَلَقَ*وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ*وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ } بسم الله الرحمن الرحيم{ قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ *مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ }ثم يمسح بهما ما استطاع من جسده يبدأبهما على رأسه ووجهه وما أقبل من جسده" ( يفعل ذلك ثلاث مرات )
2- { اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ }
3- {آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللّهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ * لاَ يُكَلِّفُ اللّهُ نَفْساً إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ}
4- باسمك ربي وضعت جنبي وبك أرفعه إن أمسكت نفسي فارحمها، وإن أرسلتها فاحفظها بما تحفظ به عبادك الصالحين" .
5- "اللهم خَلَقْتَ نفسي وأنت توفَّاها لك مماتها ومَحْياها، إن أحييتها فاحفظها وإن أمتها فاغفر لها، اللهم إني أسألك العافية" .
6-"اللهم قني عذابك يوم تبعث عبادك"( ثلاث مرات ) .
7- " باسمِكَ اللهم أموت أحيا " .
8- " سبحان الله ( ثلاثاً وثلاثين ) والحمد لله ( ثلاثاً وثلاثين )والله أكبر(أربعاً وثلاثين )
9- "اللهم ربَّ السموات السبع،ورب العرش العظيم،ربنا ورب كل شيء، فالق الحب والنوى، ومُنزل التوراة والإنجيل والفرقان، أعوذ بك من شر كل شيء أنت آخذٌ بناصيته،اللهم أنت الأول فليس قبلك شيء،وأنت الآخر فليس بعدك شيء، وأنت الظاهر فليس فوقك شيء، وأنت الباطن فليس دونك شيء، اقض عنا الدَّيْنَ واغننا من الفقر" .
10- "الحمد لله الذي أطعمنا وسقانا وكفانا وآوانا فكم ممن لا كافي له ولا مؤوي" .
11- "اللهم عالم الغيب والشهادة، فاطر السموات والأرض، رب كل شيء ومليكه أشهد أن لا إله إلا أنت أعوذ بك من شر نفسي، ومن شر الشيطان وشركه وأن أقترف على نفسي سوءًا أو أجرَّه إلى مسلم" .
12-" يقرأ {ألم } تنزيل السجدة، و{تبارك الذي بيده الملك}" .
13- "اللهم أسلمت نفسي إليك، وفوضت أمري إليك وألجأت ظهري إليك رهبةً ورغبةً إليك، لا ملجأ ولا منجا منك إلا إليك، آمنت بكتابك الذي أنزلت وبنبيك الذي أرسلت"

quran recitation in public Social Experiment Delhi, India

On point

Daily Hadith | Importance of Obligatory & Optional Prayers

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Daily Hadith | Importance of Obligatory & Optional Prayers
عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ، قَالَ خَافَ مِنْ زِيَادٍ أَوِ ابْنِ زِيَادٍ فَأَتَى الْمَدِينَةَ فَلَقِيَ أَبَا هُرَيْرَةَ قَالَ فَنَسَبَنِي فَانْتَسَبْتُ لَهُ فَقَالَ يَا فَتَى أَلاَ أُحَدِّثُكَ حَدِيثًا قَالَ قُلْتُ بَلَى رَحِمَكَ اللَّهُ . قَالَ يُونُسُ أَحْسِبُهُ ذَكَرَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ إِنَّ أَوَّلَ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمُ الصَّلاَةُ قَالَ يَقُولُ رَبُّنَا جَلَّ وَعَزَّ لِمَلاَئِكَتِهِ وَهُوَ أَعْلَمُ انْظُرُوا فِي صَلاَةِ عَبْدِي أَتَمَّهَا أَمْ نَقَصَهَا فَإِنْ كَانَتْ تَامَّةً كُتِبَتْ لَهُ تَامَّةً وَإِنْ كَانَ انْتَقَصَ مِنْهَا شَيْئًا قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَإِنْ كَانَ لَهُ تَطَوُّعٌ قَالَ أَتِمُّوا لِعَبْدِي فَرِيضَتَهُ مِنْ تَطَوُّعِهِ ثُمَّ تُؤْخَذُ الأَعْمَالُ عَلَى ذَاكُمْ
Narrated Abu Hurairah: Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met Abu Hurairah. He attributed his lineage to me and I became a member of his lineage. Abu Hurairah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you?
Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet ﷺ: The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect. If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.
حضرت انس بن حکیم صنبی زیاد یا ابنِ زیاد سے بچ کر مدینہ میں آئے وہاں حضرت ابوہریرہ رضی اللہ تعالیٰ عنہ سے ان کی ملاقات ہوئی تو انہوں نے مجھ سے نسب معلوم کیا تو میں نے نسب بیان کر دیا۔ ایک دن ابوہریرہ رضی اللہ تعالیٰ عنہ نے ان سے کہا اے جوان کیا میں تجھ سے ایک حدیث بیان کر نہ دوں؟ انہوں نے کہا کیوں نہیں، ضرور بیان کرو اللہ تم پر رحم فرمائے۔ یونس نے کہا میر اخیال ہے انہوں نے رسول صلی اللہ علیہ وآلہ وسلم سے حدیث بیان کی فرمایا قیامت کے دن تمام اعمال میں سب سے پہلے نماز کے متعلق سوال ہوگا تو ہمارا پروردگار فرشتوں سے فرمائے گا، حالانکہ وہ خوب جانتا ہے، دیکھو! میرے بندہ کی نماز کامل ہے یا ناقص؟ اگر وہ کامل ہوگی تو کامل ہی لکھ دی جائے گی۔ (یعنی اس کا ثواب پورا لکھا جائے گا) اگر اس میں کچھ کمی رہ گئی ہوگی تو اللہ فرشتوں سے فرمائے گا دیکھو میرے بندہ کے پاس نفل بھی ہیں؟ اگر نفل ہوں میرے بندہ کے فرائض کی کمی اس کے نوافل سے پوری کر دو۔ پھر تمام اعمال کا حساب اسی طرح لیا جائے گا۔ (یعنی فرض کی کوتاہی کو نفل سے پورا کر لیا جائے گا)
[Sunan Abi Dawud, Book of Prayer (Kitab Al-Salat), Hadith: 864]
Chapter: Regarding the statement of the Prophet “Every prayer that one does not perfect it will be made complete by the voluntary ones”.
Grade: Sahih

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Respect, love and be kind with your parents!

‏‏‎Mohsin Hasan Mumtaz‎‏ و‏‎Zaynab Muhammad‎‏‏.
Respect, love and be kind with your parents!