السبت، 23 أبريل، 2016

Category: Comparative Religion - The Religion of Islam

Category: Comparative Religion - The Religion of Islam

The Greatness of Allah - English - Dr. Saleh As-Saleh

ما هي فوائد بذر الكتان و اضراره ؟

The Historical Fallacy of Atonement - English

surveillance d’Allah

Is Darwinian Evolution a Fact - The Religion of Islam

How Jesus and Muhammad are Brothers - The Religion of Islam

Be responsible with money | Nouman Ali Khan | illustrated

Being truthful

Man-Kind Media
Being truthful is one of the necessities of a human society, one of the virtues of human behaviour, and brings great benefits, whilst lying is one of the majorelements of corruption in human society, and the cause of the destruction of social structure and ties, one of the most evil features of bad conduct, and causes widespread harm. Hence Islam commanded truthfulness and forbade lying.
Allaah says: “O you who believe! Be afraid of Allaah, and be with those who are true (in word and deeds).” [al-Tawbah 9:119]

القرآن الكريم - مشروع المصحف الإلكتروني بجامعة الملك سعود

Digital Deception - Can You Trust What You See?

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Safari Ya Mwisho 16 - Kiswahili

Force non-Muslims to the side of the road?

To love for the sake of Allah

Discover The Real Message
To love for the sake of Allah
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I love you. What does that mean?
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‘May the One for whom you have loved me, love you (in return).
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it has been related by Al-Miqdaam bin Ma’di Karib that the Prophet (peace be upon him) said:
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"If any of you loves his brother then he should inform him" (Tirmidhi, Hadeeth Hasan Sahih) Also, Anas ibn Maalik related:
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"I was sitting with the Prophet when a man came passing by, and he said,
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‘Oh Prophet of Allaah, indeed I love this man (in a brotherly way)’;
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so he (the Prophet ) said, ‘Have you informed him of this?’; so the man said, ‘No.’;
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so the Prophet said, ‘Get up and go tell him.’;
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so he got up and went to him and said, ‘Oh so-and-so, by Allaah, indeed I love you for the sake of Allaah’;
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so he said, ‘May the One for whom you have loved me, love you (in return)."
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(related by Imam Ahmad and Abu Daawood and it is hadeeth sahih.)
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So I say to all my wonderful friends :
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I love all of you for the sake of Allah
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‘Ahabbak allaah ullaadhi ahbabtani feeh’
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(May the One for whom you have loved me, love you, in return.)
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I love you. What does that mean?
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I love you because you are my family, I love you because you are beautiful, or I love you because you help me out?
How many people actually love simply for the sake of Allah?
Love for the sake of Allah brings rewards your mind can’t even grasp, but unfortunately it has become a a lost trait among many Muslims. So let’s find out what it means to love someone for the sake of Allah and get motivated by a selection of amazing ahadeeth to start loving others in this blessed way inshaa’Allah!
In this week’s central ayah Allah says about the brotherly love of the people of the Ansaar: . . . And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, – love those who emigrate to them . . .
[Quran, 59:9]
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What does “loving for the sake of Allah” really mean?
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Loving someone for the sake of Allah comes in two ways: in your heart and with your deeds.
You love someone for the sake of Allah in your heart because of their position with Allah, and this starts with loving the prophets and messengers and everyone who follows them.
You should have this love in your heart for other Muslims. Outwardly means that you support that person in the good deeds they do, and you respect and defend them according to their good deeds.
This means you don’t love them because you know them very well, or because they brought you a direct benefit or because they have a nice appearance: you love and support them because of their efforts to please Allah!
4 huge rewards to gain
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1. Taste the sweetness of faith.
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To start with an invaluable reward in this world, the Prophet sallallaahu ’alayhi wa sallam said:
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There are three qualities whoever has them, will taste the sweetness of emaan: to love Allah and His Messenger more than anyone else; to love a slave (of Allah) only for (the sake of) Allah; and to abhor returning to infidelity after Allah has saved him from it as he would abhor to be thrown into the fire (of Hell).
[Al-Bukhari, Muslim]
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We have to realize that of everything you can have in this world, a taste of the sweetness of emaan is the most precious.
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2. Enjoy the shade of Allah.
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Moving to the Day of Judgement, the Prophet said that Allah will ask on this day: Where are those who loved each other for the sake of My glory?
Today, on a day when there is no shade but Mine, I shall shade them with My shade.
[Muslim]
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You will only understand your intense need of this shade, when you are there and by just loving someone for the sake of Allah you can work for it now!
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3. The Prophets and martyrs will envy you.
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The Messenger of Allah said: Allah, the Exalted, has said: For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs.
[At-Tirmidhee]
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Imagine yourself sitting on seats of light and the best of the best envying you because you made it a priority to love others for the sake of Allah!
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4. You will have a high rank with Him.
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The Prophet said: A man set out to visit a brother (in faith) in another town and Allah sent an angel on his way.
When the man met the angel, the latter asked him: Where do you intend to go? He said: I intend to visit my brother in this town.
The angel said: Have you done any favour to him? He said: No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious.
Thereupon the angel said: I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake).[Muslim] Isn’t this breath taking?
By loving someone for the sake of Allah, you gain the love of the Highest and which love is better than His?
How to love someone for the sake of Allah
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1. Be patient with others and strive for a clean heart.
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In your relationship with other believers don’t try to seek the negative side of each word or gesture, be fast in accepting apologies and don’t be selfish.
A common issue is the more ‘religious’ some people get, their hatred for others increases.
Try to seek the good side in others and always try to find a good explanation or interpretation of certain behaviour or the speech of the other.
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2. Be a person on whom others can rely in times of need.
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The Prophet said: The believers, in their mutual friendship, mercy and affection, are like one body: if any part of it complains, the rest of the body will also stay awake in pain.
[ Al-Bukhari, Muslim ]
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You might know this hadith, but try to truly reflect on it. Do you truly feel the pain of other believers, does it affect you? As this is a sign of your actual love for another!
There was an example of a man who loaned his friend money and walked back home crying.
When his wife asked him why he was crying and if it was because he needed the money himself he said: No I am crying at my brother in faith’s state of affairs.
How could I not have known what he was going through? If I had, I would have offered my help before he was compelled to ask for it.
He was crying because he had seen his friend sighing, and even though he had seen something was wrong, he had never bothered to ask.
This brother was crying because he hadn’t been there to prevent his brother in Islam from going through the pain of having to ask for a loan.
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3. Tell others you love them for Allah’s sake.
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The Prophet salallahu ‘alayhi wa sallam said: If any of you loves his brother then he should inform him. [At-Tirmidhee]
Action point: revive the sunnah by telling the ones you love for His sake by saying:
أحبك في الله – Uhibbuka fil-llaahi ( or to a female: uhibukki fil-llaahi), which means: I love you for the sake of Allah.
The plural is: أحبكم في الله – Uhibbukum fil-llaahi ( to a group of men or a mix of men and women) or أحبكنّ في الله – Uhibbukunna fil-llaahi (to a group women).
When someone tells you they love you for the sake of Allah, you can respond by: أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ – Ahabbak-alladhee ahbabtanee lah (for a male)
or Ahabakk-illadhee ahhabtinee lah (for a female), which means: may the One for whom you have loved me, love you, in return.
[ Above phrases as narrated in Abu Dawood]
So let’s ask Allah ‘azza wa jall to help you love others for His sake and get into action now: call or send a message and say the above to someone you love for the sake of Allah.
And I start with you all, for your eagerness to read about Islam and learn to understand the Quran: Uhibbukum fil-llaah – I love you for the sake of Allah!
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Having doubts about Allah?


Having doubts about Allah?
A question is posted to our esteemed panel at The Daily Reminder Conference regarding having doubts about Allah. The question was answered by Sheikh Dr. Bilal Philips and Sheikh Abdul Wahab Saleem.
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أصول الدين ( الحلقة 1 ) كلمة التوحيد ( لا إله إلا الله ) - عربي - سعيد بن علي بن وهف القحطاني

dégâts des mots

From Dargan Kelly:

From Dargan Kelly: SubhanAllah. I'm just after finding out that my friend and well known local character John...

Cupping: Effective Medical Treatment

Cupping: Effective Medical Treatment

By: Dr. / Zaghloul El-Naggar
Jabir Ibn 'Abdullah (A.S.) narrated "the Messenger of Allah (PBUH) said:

"If there is any effective remedy amongst your medical treatments, they are in cupping, drinking honey, and cauterization with the help of fire, but I do not like cauterization (in another narration, "and I prohibit my nation from cauterization.)."

Explanation of the Hadith

Cupping is a form of medical treatment that depends on creating a vacuum on the sick parts, or on certain predetermined zones of the body. Special suction cups, with two openings are used, as air is sucked from one opening, and the other is placed on the determined zone. The skin surface, to which the cup is attached, gets congested with blood through the negative pressure. Very small and superficial incisions are made in this congested skin, the length of which should not exceed 3 centimeters and no more than 1.5 mm in depth and blood is sucked through these incisions.

Cupping was used in many ancient civilizations, including Arabs before Islam. The Messenger of Allah (PBUH) approved such use, and later it was transferred to Europe through Muslims in Andalusia, and still used up till today. The Prophet (PBUH) recommended the use of cupping in cases of a severe headache, which leads to an increase in blood pressure. It is also useful in cases of unilateral and migraine, severely twisted joints and generally speaking in cases of severe pain, all of which have been proved through medical research.

Cupping is similar in a way to acupuncture or certain massage techniques, as it stimulates the part suffering from pain to send pulses to the sensory and involuntary control centers in the brain, calling out for help. Immediately as the pulses or signals reach these centers, large amounts of chemicals and hormones are released from the affected part, and are sent to central areas in the brain. The brain sends its orders to various systems, which are responsible for the biological operations in the body, giving them orders to save the affected part. Medical research proved that the best treatment is that which the body performs by itself.

That is why the Prophet (PBUH) said:

"The cupper is a good servant (of Allah), as cupping release blood, relieves the spinal cord and enhances vision."

The fact that the Messenger of Allah (PBUH) recommended cupping as an effective way of treatment means the necessity of treating all diseases with all available scientific procedures. The Prophet (PBUH) said:

"There is healing for every illness, so if the right treatment is used, the patient is cured by the Will of Allah,"

And said:

"Take medicine (or treatment) O slaves of Allah! Allah the Almighty has made a cure for every disease, except for death."

Jabir Ibn 'Abdullah narrated that the Prophet (PBUH) was cupped on his thigh because of a severe twisting in his joint.

Anas Ibn Malik narrated that the Prophet (PBUH) was cupped on the back of his foot, while in a state of Ihram, because of a pain he was suffering in his foot. Ibn 'Abbas, moreover, narrated that the Prophet (PBUH) was cupped on his head while, in a state of Ihram, when he suffered from migraine.

Cupping was scientifically proved to be very effective in all the cases described by the Prophet (PBUH).

/Translation … of Meanings of the Quran into Bulgarian


of Meanings of the Quran into Bulgarian

astaghfir allah

Seerah with the Kids - Ep 1 - Ahmad Saleem

Dr Zakir Naik | Is it Permissible to work for an Interest based Bank?

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