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by his deeds


لا يتوفر نص بديل تلقائي.

[Al-Quran 14: 39]

Quran’s Lesson - Surah Ibrahim 14, Verse 39, Part 13
الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ ۚ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ
“All the praises and thanks be to Allah, Who has given me in old age Isma'il (Ishmael) and Ishaque (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.
اللہ کا شکر ہے جس نے مجھے اس بڑھاپے میں اسماعیل و اسحاق (علیہا السلام) عطا فرمائے کچھ شک نہیں کہ میرا پالنے والا اللہ دعاؤں کا سننے والا ہے۔
[Al-Quran 14: 39]


job in non islamic banks

Assalamu Alaikum WarahmatullAh. I'm Aliyu Sheme & a Nigerian.Pls i want Peacepage to help me and get me out of this comfusion.pls what is the ruling on working with banks using the western system of banking? I mean banks dealing with Riba. Pls is it permissable for me as a muslim to work with such banks? I hope will help me answer this question.thank u.
assalamulaikum can we apply for job in non islamic banks(SBI,AXIS,HDFC etc).I am confused because interest(ribah) is a part of there system pl pl rep
Praise be to Allah
Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.
: Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
[Al-Qur'an Ch 2 Verse 275-279]
In the whole Qur'an complete 14 Verse revealed on Earning on Interest which is harram .
And Many hadith which says
Vol 3, Book 34. Sales And Trade.
Hadith 298. (Shahi Bukhari)
Narrated By Samura bin Jundab: The Prophet said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, 'Who is this?' I was told, 'The person in the river was a RIBA-eater."
Working in a bank per say its not harram but if the bank is base on Riba(interest) that make its harram In Islam . We can work in a Islam bank or any bank which don't base on the riba .
The western banking base on riba , the basic income the bank earning source is Riba . They take the money and pay low interest and the give the money on interese higer then paying interest the different of the both is income and the pay to salary to staff and etc.... working in such bank is harram , Because Prophet Mohammed(pbuh) says that , dealing with riba , taking , giving , witnesser, etc... all harram . so wroking in such bank base on riba is Gabeera(major) sin in Islam , if you are woking just resign the Job from there . Allah is the sustainer, InshAllah he will sustain you something better in this world and here after .
Hope the answer the Question .
Allah knows the best
The major scholars have issued fatwas stating that working in riba-based banks is haraam, even if the job does not involve dealing with riba as such, e.g. guards, cleaners and other services. We will quote to you some of their fatwas.
It says in Fataawa al-Lajnah al-Daa’imah, 15/41:
It is not permissible for a Muslim to work in a bank that deals with riba, even if the work that the Muslim does has nothing to do with riba, because he is giving the employees who do work with riba with what they need and he is helping them with their calculation of interest. Allaah says (interpretation of the meaning):
“but do not help one another in sin and transgression”
[al-Maa’idah 5:2]
The Standing Committee (15/38) was asked: what is the ruling on working in the existing banks?
They replied:
Most of the transactions that are done nowadays involve riba, which is haraam according to the Qur’aan and Sunnah and the consensus of the ummah. The Prophet (peace and blessings of Allaah be upon him) ruled that whoever helps the one who consumes riba or pays it by writing it down for him or bearing witness to it, etc, is a partner of the one who consumes it and the one who pays it, and they are all cursed and expelled from the mercy of Allaah. In Saheeh Muslim and elsewhere it is narrated that Jaabir (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the one who consumes riba, the one who pays it, the one who writes it down and the two who witness it, and he said, “They are all the same.”
Those who work in banks are helping the owners of the banks by administering their operations, whether in writing or bearing witness, or transferring papers or handing over money, or doing other things that help those who deal in riba. Hence it is known that working in an existing bank is haraam. The Muslim should avoid that and should try to earn a living in a way that Allaah has permitted; and there are many such ways. He should fear Allaah his Lord, and not expose himself to the curse of Allaah and His Messenger.
And the Standing Committee (15/55) was asked:
(a) Is working in banks, especially in Muslim countries, halaal or haraam?
(b) Is there any specific section of the bank that is halaal, as many think, and if that is correct could you explain further?
They replied:
Firstly: working in banks that deal with riba is haraam, whether that is in a Muslim country or a kaafir country, because it involves cooperating in sin and transgression, which Allaah has forbidden as He says (interpretation of the meaning):
“but do not help one another in sin and transgression”
[al-Maa’idah 5:2]
Secondly: There is no section in the riba-based bank that is exempt from this ruling according to what we know of the pure sharee’ah, because all the bank employees are cooperating in sin and transgression.
And the Standing Committee (15/18) was asked:
What is the ruling on working as a maintenance engineer for one of the electronics companies that deal with some of the riba-based banks, where the company sells equipment (calculators, cameras, telephones) to the bank, and tells us, as maintenance engineers, to go to the bank to service this equipment on a regular basis? Is this work haraam on the basis that the bank does its accounts and organizes its work on these machines, and are we thus helping them in sin?
They replied:
It is not permissible for you to work for companies that are as you described, because that involves cooperating in sin and transgression.
And it says in Fataawa al-Lajnah al-Daa’imah (15/48):
It is not permissible for a Muslim to work in banks that deal with riba, because that involves helping them to engage in riba-based transactions in one way or another, by writing them down, witnessing them, guarding the bank, etc. Helping them in that manner is cooperating in sin and transgression, which Allaah forbade when He said (interpretation of the meaning):
“but do not help one another in sin and transgression”
[al-Maa’idah 5:2]
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: is it permissible to work for a riba-based organization as a driver or guard?
He replied:
It is not permissible to work for a riba-based organization even if you are a driver or a guard, because accepting employment with a riba-based organization implies that you approve of them, as whoever denounces something could not work to serve its interests. If he works to serve its interests, he must approve of it, and the one who approves of something haraam has a share in its sin. With regard to those who are directly involved in writing down transactions, transferring money, depositing money, etc, are undoubtedly dealing directly with something that is haraam. It was proven from the hadeeth of Jabir (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the one who consumes riba, the one who pays it, the one who writes it down and the two who witness it, and he said, “They are all the same.”
From Fataawa Islamiyyah, 2/401
And there are other well-known fatwas which forbid working in riba-based banks, no matter what the kind of work involved. Based on this, your husband has to repent to Allaah from what he has done in the past, and leave this work, seeking the help of Allaah, putting his trust in Him and being certain that He will grant him provision. Allaah says (interpretation of the meaning):
“And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allaah, then He will suffice him. Verily, Allaah will accomplish his purpose. Indeed Allaah has set a measure for all things”
[al-Talaaq 65:2-3]
If the banks operate according to Islamic sharee’ah, and they do not deal with riba which is haraam, and they do not take what is called interest in return for deferring payment, which is in fact the riba (usury) of the Jaahiliyyah, even if they call it by some other name, and they do not engage in transactions which are not acceptable in sharee’ah, such as selling what one does not possess, or ‘aynah sales or other kinds of transactions that are not permitted by sharee’ah – then undoubtedly a bank that does not do these things is halaal and dealing with it is acceptable according to sharee’ah.
But if these banks are Islamic in name only and they deal with riba and other forbidden transactions, then dealing with them is haraam, even if they call themselves “Islamic banks”, because what counts is what really happens, not mere names.
The Standing Committee for Issuing Fatwas was asked: Is it permissible to deal with Islamic banks, even though some of them go against sharee’ah and engage in kinds of transactions that are forbidden?
They replied:
It is permissible to deal with banks and financial institutions that do not deal with riba. But if they deal with riba then it is not permissible to deal with them, and they are not Islamic banks.
Fataawa al-Lajnah al-Daa’imah, 13/310.
And it also says in Fataawa al-Lajnah (13/365):
If the Islamic bank does not deal with riba, and rather it invests money according to shar’i principles, then it is permissible for you to deposit your money with them for investment purposes.
Allah knows the best.
Answered/ Compiled by #MohammedAsifAli #AdvAsifAli
أعجبنيعرض مزيد من التفاعلات

to be above you

Ibn Asakir reported: Fudayl ibn ‘Iyad, may Allah have mercy on him, said, “If you love for people to be equal to you, then you have not fulfilled sincerity for the sake of your Lord. How so while you love for people to be less than you?”
Source: Tārīkh Dimashq 48/418
Ibn Rajab said, “He is indicating that true sincerity for them is to love for them to be above you, for this is an exalted spiritual station and a high degree of good will.”
Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/309
عن ابن عساكر قَالَ الْفُضَيْلُ رحمه الله إِنْ كُنْتَ تُحِبُّ أَنْ يَكُونَ النَّاسُ مِثْلَكَ، فَمَا أَدَّيْتَ النَّصِيحَةَ لِرَبِّكَ، كَيْفَ وَأَنْتَ تُحِبُّ أَنْ يَكُونُوا دُونَكَ
48/418 تاريخ دمشق لابن عساكر
قال ابن رجب يُشِيرُ إِلَى أَنَّ النَّصِيحَةَ لَهُمْ أَنْ يُحِبَّ أَنْ يَكُونُوا فَوْقَهُ، وَهَذِهِ مَنْزِلَةٌ عَالِيَةٌ، وَدَرَجَةٌ رَفِيعَةٌ فِي النُّصْحِ
1/309 جامع العلوم والحكم

. [5:32]

‏‏‎The Daily Reminder‎‏ مع ‏‎Muhammed Faheem‎‏ و‏‏7‏ آخرين‏‏.
18 س
...if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land – it would be as if he killed all mankind... [5:32]

Are we allowed to give non muslims qur'an

Are we allowed to give non muslims qur'an, due to the facts that their body are not purify.
Praise be to Allah:
If you check out the Sira of Prophet Mohammed(pbuh). Prophet Mohammed(pbuh), He use to sent the "letters to kings for the dawah" many of the accepted the Islam and some of them, even crush beneath their feet . One of these letter also present now right at the Turkey Museum.
No where it mention in the Qur'an and hadith that we can't give the Qur'an to Non Muslim, Qur'an revealed for the whole mankind , I haven myself given Qur’an to many Non Muslim and I will be in the company of the prophet Mohammed(pbuh) in the day of judgment because prophet Use to give the Qur'an the non Muslim , even I am Giving .
Some people says that "give the only translation of the Qur'an not the Arabic text" I says no problem give it , at least give the Qur'an but do you know you if the any Translation of the Qur'an in any language (except Arabic) , there are errors in , if you pick the Enlgish , Urdu, French, Germen, Hindi, etc.. there are errors . Because human can do mistake but Allah never . Qur'an revealed in Arabic language in translation into any other language there will be a error because language of the Qur'an is very Rich and high , each word of arabic has several meaning , some time only one require , some time 2 or all but in other language they translation into a word which may not applicable so this cause an error .
Now will you attribute these error to Allah ? No. If we give the Qur'an translation along with the Arabic text that even the translation may wrong but the Arabic text there , so it will not be attribute to Allah .
point 2 : Do you know that, there are 14 million Coptic Christian in Arab , and their language is Arabic as mother tongue. I am Asking you which translation of the Qur'an you will give ? . No chance but Arabic . There is nothing wrong giving the Qur'an to Non Muslim brothers and sisters . If any one want to give the only translation fine but giving the Arabic text along with translation is much better.
Allah knows the best.