الثلاثاء، 17 أبريل 2018

Celebrating the night of the Isra’ and Mi’raaj

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Celebrating the night of the Isra’ and Mi’raaj
What is the ruling on Celebrating the night of the Isra’ and Mi’raaj, which is the twenty-seventh night of Rajab?
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Praise be to Allaah.
There is no doubt that the Isra’ and Mi’raaj (the Prophet’s Night Journey and Ascent into heaven) are two great signs of Allaah which point to the truthfulness of the His Messenger Muhammad (peace and blessings of Allaah be upon him), and the greatness of his status before Allaah. They are also signs of the great power of Allaah, and of His exalted position above His creation. Allaah says (interpretation of the meaning):
“Glorified (and Exalted) be He (Allaah) [above all that (evil) they associate with Him]
Who took His slave (Muhammad) for a journey by night from Al‑Masjid Al‑Haraam (at Makkah) to Al‑Masjid Al‑Aqsa (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.). Verily, He is the All‑Hearer, the All‑Seer”
[al-Isra’ 17:1]
There are mutawaatir reports from the Messenger of Allaah (peace and blessings of Allaah be upon him) that he was taken up into the heavens, and their gates were opened for him, until he passed beyond the seventh heaven, where his Lord spoke to him as He willed, and enjoined the five daily prayers upon him. At first Allaah, may He be exalted, enjoined fifty prayers, but our Prophet Muhammad (peace and blessings of Allaah be upon him) kept going back and asking Him to reduce it, until He made them five, so they are five obligatory prayers but fifty in reward, because each good deed is rewarded tenfold. To Allaah be praise and thanks for all His blessings.
With regard to this night on which the Isra’ and Mi’raaj took place, there is nothing in the saheeh ahaadeeth to indicate that it is in Rajab or in any other month. Everything that has been narrated concerning a specific date for these events cannot be proven to have come from the Prophet (peace and blessings of Allaah be upon him) according to the scholars of hadeeth. Allaah has wise reasons for causing the people to forget it. Even if the date were proven, it would not be permissible for the Muslims to single it out for particular acts of worship, and it is not permissible for them to celebrate it, because the Prophet (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them) did not celebrate it and they did not single it out in any way. If celebrating it was something that is prescribed in Islam, the Messenger would have told his ummah about that, either in word or in deed. If any such thing had happened, it would have been well known, and his companions would have transmitted the information to us. They narrated from their Prophet (peace and blessings of Allaah be upon him) everything that his ummah needs to know, and they did not neglect any aspect of the religion, rather they were the first ones to do anything good. If celebrating this night had been prescribed in Islam, they would have been the first people to do so. The Prophet (peace and blessings of Allaah be upon him) was the most sincere of people, and he conveyed the message to the people in full, and he fulfilled the trust. If venerating and celebrating this night were part of the religion of Allaah, then the Prophet (peace and blessings of Allaah be upon him) would have done that and would not have concealed it. Since no such thing happened, it is known that celebrating it and venerating it is not part of Islam at all. Allaah has perfected this ummah’s religion for it and has completed His favour upon them, and He condemns those who introduce things into the religion which Allaah has not ordained. Allaah says in His holy Book, in Soorat al-Maa’idah (interpretation of the meaning):
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”
[al-Maa’idah 5:3]
And Allaah says in Soorat al-Shoora (interpretation of the meaning):
“Or have they partners with Allaah (false gods) who have instituted for them a religion which Allaah has not ordained?”
[al-Shoora 42:21]
In the saheeh ahaadeeth it is proven that the Messenger of Allaah (peace and blessings of Allaah be upon him) warned against bid’ah (innovation) and stated clearly that it is misguidance, so as to show the ummah how serious the matter is and put them off it.
For example, it is narrated in al-Saheehayn from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever introduces anything into this matter of ours that is not part of it will have it rejected.” In a report narrated by Muslim it says: “Whoever does any action that is not part of this matter of ours will have it rejected.”
In Saheeh Muslim it is narrated that Jaabir (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say in his khutbah on Friday: “The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him). The worst of matters are those which are newly-invented, and every innovation is a going astray.” Al-Nasaa’i added with a jayyid isnaad: “and every going astray will be in the Fire.”
In al-Sunan it is narrated that al-‘Irbaad ibn Saariyah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) delivered an eloquent speech to us which melted our hearts and caused our eyes to flow with tears. We said: O Messenger of Allaah, it is as if it is a farewell address, so advise us. He said: “I advise you to fear Allaah, and to listen and obey, even if a slave is appointed over you. Whoever among you lives will see many differences, so I urge you to adhere to my Sunnah and the way of the rightly-guided caliphs who will come after me, and cling firmly to it. Beware of newly-invented matters, for every newly-invented matter is an innovation and every innovation is a going astray. And there are many ahaadeeth with a similar meaning.
Warnings against bid’ah (innovation) have been narrated from the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) and from the righteous salaf after them, because this is no more than adding things to the religion and instituting a religion that Allaah has not ordained, and it is an imitation of the enemies of Allaah, the Jews and the Christians, in their additions to their religions and introducing into them things that Allaah had not ordained. It also implies that there is something lacking in Islam, and that it is not complete, and it is well known that this leads to great mischief and evil, and goes against the verse in which Allaah says (interpretation of the meaning):
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”
[al-Maa’idah 5:3]
It also goes against the ahaadeeth of the Messenger (peace and blessings of Allaah be upon him) which warn against innovation (bid’ah).
I hope that the evidence we have quoted will be sufficient to convince the seeker of truth that this bid’ah is wrong, i.e., the innovation of celebrating the night of the Isra’ and Mi’raaj, and that it is not part of the religion of Islam at all.
Because Allaah has enjoined being sincere towards the Muslims and explaining what Allaah has prescribed for them in their religion, and because it is haraam to conceal knowledge, I thought that I should point out this innovation, which is so widespread in many regions that people think it is part of the religion, to my Muslim brothers. Allaah is the One Whom we ask to set the affairs of all the Muslims straight, and to bless them with knowledge of Islam, and to help us and them to adhere steadfastly to the truth, and to forsake everything that goes against it, for He is able to do that. May Allaah send blessings and peace upon His slave and Messenger, our Prophet Muhammad, and his family and companions.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him).

 أن الخل كي يسرع من عمله وصنعه يضع عليه نسبة من الكحول، فهل يجوز استعماله، علماً بأننا لا نجد فيه رائحة؟

الصفحة الرسمية لفضيلة الشيخ أبي إسحاق الحويني
#فتاوي_الحويني
#السؤال سمعنا أن الخل كي يسرع من عمله وصنعه يضع عليه نسبة من الكحول، فهل يجوز استعماله، علماً بأننا لا نجد فيه رائحة؟
#الجواب
الخل الذي لا يسكر، من عصير العنب والرمان أو غيره لا بأس به، إلا إذا اشتد فإنه يترك، لأنه صار خمرا، أو مضى عليه ثلاثة أيام فالأفضل إراقته أو شربه، أما إذا وضع فيه كحول مسكرة ولو قليلا فإنه يحرم بذلك إذا كان الشيء الموضوع عليه قليل، الأواني، إذا كان الذي يوضع مما يسكر كثيرة من الأشياء المادية التي تسمى كحول، يعني يسكر كثيرها، إذا وضعت على الإناء الذي فيه الخل أو الكأس الذي فيه الخل، أو القارورة التي فيها الخل أفسدتها، أما لو كان الخل كثيراً في أواني كبيرة أو في محلاتٍ كبيرة ووضع فيها قطراتٍ من كحول لم تؤثر فيه، لا رائحة ولا طعم ولا لون هذا ما يضر، ما يضره إذا كان كثيراً، لكن ما يكون في الأواني الصغيرة في العلب في الكأس إذا وضع عليه شيء من الأشياء التي تسكر، يسكر كثيرها، مثل المخدرات فإنها تفسده، النبي صلى الله عليه وسلم لما قال في الإناء الذي ولغ فيه الكلب، أمر بإراقته لأن الأواني يؤثر فيها الشيء القليل، الأواني الصغيرة، ولوغ الكلب، قطراتٍ من الخمر أو من المخدرات التي يسكر كثيرها هذه الأشياء الصغيرة تراق؛ لأن يؤثر فيها في الغالب، أما إذا كان كثير فلا يراق إلا إذا تغير طعمه أو لونه أو ريحه. - إنما هذا الكحول إن ثبت أن هناك نسبة معينة من الكحول فلا يجوز استعمال هذا الخل؟ - إذا كان مسكر، إذا كانت كحول مسكرة، والخل قليل، مثل الأواني، ما يكون في الأواني. - من حمل أشرطة القرآن كما سألت في سؤالها السابق؟ - لا حرج، الأشرطة ما لها حكم القرآن، له أن يحملها الحائض والنفساء والجنب وغيرهم.

IF GOD EXISTS WHY IS THERE EVIL - Abdur Raheem Green

مانگی ڕه‌جه‌ب: مانگێكه ‌وه‌ك هه‌موو مانگی تر - كوردی سۆرانی - هێمن عه‌بدولعه‌زیز

هل الحديث الوارد في تحريم الموسيقى ضعيف الشيخ د.عثمان الخميس

Who is this in the Salah (Prayers) ?

do christians follow christ?

لا يتوفر نص بديل تلقائي.

Super Bowl Champ Dominique Easley Accepts Islam.

‏‎Lets know our GOD.‎‏ مع ‏‎A Samad Khan‎‏.
‏11 أبريل، 2015‏، الساعة ‏11:30 م‏Super Bowl Champ Dominique Easley Accepts Islam.
New England Patriot’s first round pick in 2014 has converted/reverted to #Islam. Dominique Easely is coming off his rookie season in which he helped the Patriots win the #SuperBowl.
"Many things happened in my life, and I've been lost for 22 yrs. Today I've found my guidance to paradise. AllahuAkbar (#God is the greatest) "
Congratulations our brother! let's give him some love and make sincere Dua for him that God Almighty Allah keeps him firm on His Deen, and that he also works for the Deen, caring by sharing with all of mankind.

jesus is prophet

Respect and love yourself

Lets know our GOD.
‏14 أبريل، 2015‏، الساعة ‏01:41 م‏Respect and love yourself
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If you do not respect yourself, no one is going to respect you.
If you do not love yourself, no one is going to respect you.
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The Glorious Quran Surah Al-Imran 3:139
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وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنتُمُ الأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
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3:139 So lose not heart, nor fall into despair:
For ye must gain mastery if ye are true in Faith.
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Have no worries regarding your destiny

‏‎The Daily Reminder‎‏ مع ‏‎Aderonke Abubakar‎‏ و‏‏38‏ آخرين‏.
Have no worries regarding your destiny, because you are not wise enough to forecast Allah’s plans for the good of you.

If he can why anyone else can't offer mandatory prayers?

‏‎A Samad Khan‎‏ مع ‏‎Sarah‎‏.
If he can why anyone else can't offer mandatory prayers?

Don’t feel lonely on the road

‏‎The Daily Reminder‎‏ مع ‏‎Israr Ul Hassan‎‏ و‏‏44‏ آخرين‏.
Don’t feel lonely on the road of righteousness because of the fewness of travelers on it...
~ Ali Ibn Abi Talib (radiyAllahu Anhu)

Allah raises your dignity through the Hijab.

‏‎The Daily Reminder‎‏ مع ‏‎Ukhty Fatima Nazeefa‎‏ و‏‏44‏ آخرين‏.
Allah raises your dignity through the Hijab.
When a strange man looks at you, he respects you because he sees that you respect yourself.

Search Results - من اقتنى كلب (page 1) - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)

La Dottrina della Gente che segue la Sunnah e il Consenso [ Aqidatu Ahlu-s-Sunnah wa-l-Jama’ah ] - Italiano - Muhammad ibn Saleh Al Othaimiin

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8 Fundamentals of Public Speaking

What is Sin?

Darussalam Publishers & Distributors
Daily Hadith | What is Sin?
عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الأَنْصَارِيِّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْبِرِّ وَالإِثْمِ فَقَالَ الْبِرُّ حُسْنُ الْخُلُقِ وَالإِثْمُ مَا حَاكَ فِي صَدْرِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ
It was narrated that An-Nawwas bin Sam'an Al-Ansari: “I asked the Messenger of Allah ﷺ about righteousness and sin, and he ﷺ said: 'Al-Birr (righteousness) is a good character, and sin is that which pricks your heart and which you dislike the people finding out about.
حضرت نو اس بن سمعان انصاری رضی اللہ تعالیٰ عنہ سے روایت ہے کہ میں نے رسول اللہ صلی اللہ علیہ وسلم سے نیکی اور گناہ کے بارے میں پوچھا تو آپ صلی اللہ علیہ وسلم نے فرمایا نیکی اچھے اخلاق کا نام ہے اور گناہ جو تیرے سینے میں کھٹکے اور تو ناپسند کرے کہ لوگوں کو اس کے بارے میں پتہ چلے۔
[Sahih Muslim, Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship, Hadith: 2553 (6516)]
Chapter: Meaning of righteousness and sin.

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