الاثنين، 31 أغسطس 2020
Ang pag-una ng pagmamahal sa Allah at sa Kanyang Sugo ng higit sa sinuman bukod sa kanila - Tagalog - Mohammed Ebnasheba Al-Shehri
Ang pag-una ng pagmamahal sa Allah at sa Kanyang Sugo ng higit sa sinuman bukod sa kanila - Tagalog - Mohammed Ebnasheba Al-Shehri: Ang artikulo ay naglalaman ng pagmamahal sa sinumang minamahal ng Allah at ng Kanyang Sugo, at pagkamuhi sa sinumang kinamumuhian ng Allah at ng Kanyang Sugo, upang maging karapat-dapat sa kanya ang kaligayahan ng buhay at dakilang tagumpay
Christianity – Blogging Theology
Christianity – Blogging Theology: Posts about Christianity written by Blogging Theology, Ijaz Ahmad, and P
Der Schlüssel zum Paradies - Deutsch - Jotiar Bamarni
Der Schlüssel zum Paradies - Deutsch - Jotiar Bamarni: Der Schlüssel zum Paradies, die Bedingungen von La ilaha ilaAllah
(7) Love :
(7) Love :
This means #love for this word and for what it implies, and its people, those who act upon it and adhere to its conditions; and hatred of whatever goes against it.
Allaah says (interpretation of the meaning):
“And of mankind are some who take (for worship) others besides Allaah as rivals (to Allaah). They love them as they love Allaah. But those who believe, love Allaah more (than anything else).”
[al-Baqarah 2:165]
The sign that a person loves his Lord is that he gives priority to what Allaah loves even if it goes against his own desires, and he hates what Allaah hates, even if it is something to which he is inclined.. He takes as friends those who are friends of Allaah and His Messenger and he takes as enemies those who are the enemies of Allaah and His Messenger. He follows His Messenger (peace and blessings of Allaah be upon him), follows in his footsteps and accepts his guidance .All of these signs are conditions of this love, and it cannot be imagined that this love can exist without any of these conditions.
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“There are three things which if a person finds them, he has found the sweetness of faith: when Allaah and His Messenger are dearer to him than all else; when he loves a person for no other reason than for the sake of Allaah; and when he hates to return to kufr after Allaah has saved him from it as he would hate to be thrown into fire.” (Narrated from the hadeeth of Anas ibn Maalik).
Some scholars added an eighth condition, which is the rejection of all things that are worshipped instead of Allaah (al-kufr bi’l-taaghoot or rejection of false gods). The Prophet (peace and blessings of Allaah be upon him) said: “Whoever says Laa ilaaha ill-Allaah and rejects everything that is worshipped instead of Allaah, his property and his blood will be sacred [i.e., it is forbidden to seize his property or shed his blood] and his reckoning will be with Allaah.” (Narrated by Muslim). In order for his property and his blood to be protected, he must, in addition to saying Laa ilaaha ill-Allaah, also reject whatever is worshipped instead of Allaah, no matter who or what it is.
Who is ALL POWERFUL ?
Mony DeenإلىQuran & Bible
Christians and Muslims agree that God is all-powerful and all-knowing. The Gospels show that Jesus was not all-powerful, and not all-knowing, since he had some limitations.
Mark tells us in his gospel that Jesus was unable to do any powerful work in his hometown except few things:
“He could not do any miracles there, except lay his hands on a few sick people and heal them.” (Mark 6:5).
Mark also tells us that when Jesus tried to heal a certain blind man, the man was not healed after the first attempt, and Jesus had to try a second time (see Mark 8:22-26).
Therefore, although we hold a great love and respect for Jesus, we need to understand that he is not the all-powerful God.
Mark’s Gospel also reveals that Jesus had limitations in his knowledge.
In Mark 13:32, Jesus declared that he himself does not know when the last day will occur, but the Father alone knows that.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.( Matthew 24:36).
Therefore, Jesus could not have been the all-knowing God. Almighty God alone ALL POWERFUL.
Who is ALL POWERFUL ?
JESUS OR ALMIGHTY GOD ? (Please check the evidence from the Bible)
Christians and Muslims agree that God is all-powerful and all-knowing. The Gospels show that Jesus was not all-powerful, and not all-knowing, since he had some limitations.
Mark tells us in his gospel that Jesus was unable to do any powerful work in his hometown except few things:
“He could not do any miracles there, except lay his hands on a few sick people and heal them.” (Mark 6:5).
Mark also tells us that when Jesus tried to heal a certain blind man, the man was not healed after the first attempt, and Jesus had to try a second time (see Mark 8:22-26).
Therefore, although we hold a great love and respect for Jesus, we need to understand that he is not the all-powerful God.
Mark’s Gospel also reveals that Jesus had limitations in his knowledge.
In Mark 13:32, Jesus declared that he himself does not know when the last day will occur, but the Father alone knows that.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.( Matthew 24:36).
Therefore, Jesus could not have been the all-knowing God. Almighty God alone ALL POWERFUL.
Think ..................
Your Powerful Thinking May Bring Powerful Results to save you Soul from Hellfire.
الأحد، 30 أغسطس 2020
Қиёмати суғро ва аломатҳои қиёмати кубро, қисми ёздаҳум: Нишонаҳои Қиёмат, Аломатҳое ки ҳанӯз зоҳир нашудаанд, Фитнаи Даҷҷол ва он аз бузургтарин фитна дар таърихи башар аст - Тоҷикӣ - Умар ибни Сулаймон Ал-Ашқар
Қиёмати суғро ва аломатҳои қиёмати кубро, қисми ёздаҳум: Нишонаҳои Қиёмат, Аломатҳое ки ҳанӯз зоҳир нашудаанд, Фитнаи Даҷҷол ва он аз бузургтарин фитна дар таърихи башар аст - Тоҷикӣ - Умар ибни Сулаймон Ал-Ашқар: Ин мақола гирифташуда аз китоби "Қиёмати суғро ва аломатҳои қиёмати кубро", ки муаллифаш Д. Умар Сулаймон Ашқар аст, мебошад, ва ин қисми китоб дар бораи Нишонаҳои Қиёмат, Аломатҳое ки ҳанӯз зоҳир нашудаанд, Фитнаи Даҷҷол ва он аз бузургтарин фитна дар таърихи башар аст, ва дигар аломатҳо мебошад.
Қиёмати суғро ва аломатҳои қиёмати кубро, қисми ёздаҳум: Нишонаҳои Қиёмат, Аломатҳое ки ҳанӯз зоҳир нашудаанд, Фитнаи Даҷҷол ва он аз бузургтарин фитна дар таърихи башар аст - Тоҷикӣ - Умар ибни Сулаймон Ал-Ашқар
Қиёмати суғро ва аломатҳои қиёмати кубро, қисми ёздаҳум: Нишонаҳои Қиёмат, Аломатҳое ки ҳанӯз зоҳир нашудаанд, Фитнаи Даҷҷол ва он аз бузургтарин фитна дар таърихи башар аст - Тоҷикӣ - Умар ибни Сулаймон Ал-Ашқар: Ин мақола гирифташуда аз китоби "Қиёмати суғро ва аломатҳои қиёмати кубро", ки муаллифаш Д. Умар Сулаймон Ашқар аст, мебошад, ва ин қисми китоб дар бораи Нишонаҳои Қиёмат, Аломатҳое ки ҳанӯз зоҳир нашудаанд, Фитнаи Даҷҷол ва он аз бузургтарин фитна дар таърихи башар аст, ва дигар аломатҳо мебошад.
Қиёмати суғро ва аломатҳои қиёмати кубро, қисми ёздаҳум: Нишонаҳои Қиёмат, Аломатҳое ки ҳанӯз зоҳир нашудаанд, Фитнаи Даҷҷол ва он аз бузургтарин фитна дар таърихи башар аст - Тоҷикӣ - Умар ибни Сулаймон Ал-Ашқар
Қиёмати суғро ва аломатҳои қиёмати кубро, қисми ёздаҳум: Нишонаҳои Қиёмат, Аломатҳое ки ҳанӯз зоҳир нашудаанд, Фитнаи Даҷҷол ва он аз бузургтарин фитна дар таърихи башар аст - Тоҷикӣ - Умар ибни Сулаймон Ал-Ашқар: Ин мақола гирифташуда аз китоби "Қиёмати суғро ва аломатҳои қиёмати кубро", ки муаллифаш Д. Умар Сулаймон Ашқар аст, мебошад, ва ин қисми китоб дар бораи Нишонаҳои Қиёмат, Аломатҳое ки ҳанӯз зоҳир нашудаанд, Фитнаи Даҷҷол ва он аз бузургтарин фитна дар таърихи башар аст, ва дигар аломатҳо мебошад.
Islam In Brief - The Religion of Islam
Islam In Brief - The Religion of Islam: This video is a brief explanation of Islam This website is for people of various faiths who seek to understand Islam and Muslims. It contains a lot of brief, yet informative articles about different aspects of Islam. New articles are added every week. Also, it features Live Help through chat.
A Great Blessing has NO Equal
Mony Deen
A Great Blessing has NO Equal
Allah has bestowed on us many blessings and countless graces. The most important of these graces and blessings is the blessing of Islam.
This great blessing has no equal. Whoever understands it and thanks Allah for it will be a winner in this world and the hereafter, if he strictly follows it in words and action.
This great blessing has no equal. Whoever understands it and thanks Allah for it will be a winner in this world and the hereafter, if he strictly follows it in words and action.
Jesus was a servant of God.
Jesus was a servant of God.
God raised up his servant (Jesus)...” (Bible,Acts 3:26).
Peter said: “God raised up his servant (Jesus)...” (Acts 3:26).
The title servant refers to Jesus. This is clear from a previous verse where Peter declared: “The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus.” (Acts 3:13).
Peter declared: “We must obey God rather than men! The God of our fathers raised Jesus...” (Acts 5:29-30).
He referred to Jesus as “...your holy servant Jesus, whom you anointed.” (Acts 4:27).
The Quran confirms that Jesus was the Messiah (Christ), and that he was God’s servant (see the Holy Quran 3:45 and 19:30).
(Peace be upon you)
God raised up his servant (Jesus)...” (Bible,Acts 3:26).
Peter said: “God raised up his servant (Jesus)...” (Acts 3:26).
The title servant refers to Jesus. This is clear from a previous verse where Peter declared: “The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus.” (Acts 3:13).
Peter declared: “We must obey God rather than men! The God of our fathers raised Jesus...” (Acts 5:29-30).
He referred to Jesus as “...your holy servant Jesus, whom you anointed.” (Acts 4:27).
The Quran confirms that Jesus was the Messiah (Christ), and that he was God’s servant (see the Holy Quran 3:45 and 19:30).
(Peace be upon you)
به قضایا بنگریم و گزینشی عمل نکنیم | Islamway
به قضایا بنگریم و گزینشی عمل نکنیم | Islamway: علامه برقعی(رحمه الله) در کتاب بت شکن، جعلی بودن بسیاری از احادیث جلد1 اصول کافی را طبق علم الرجال خودتان نشان داده است. ...
Quranic verses about Hajj | IslamicFinder
Quranic verses about Hajj | IslamicFinder: Find out what Quran says about Hajj and its Rituals
Sam Shamoun’s Tirade Against Dr. Shabir Ally – Hypocrisy Incarnate | Calling Christians
Sam Shamoun’s Tirade Against Dr. Shabir Ally – Hypocrisy Incarnate | Calling Christians: The GED “educated” Sam Shamoun, has recently accused Dr. Shabir Ally of being, among other things, a “deceptive”, “dishonest”, “slanderer”, who is a …
Prohibited Abortion & Killing Life in Qur'an
Mony Deen
Prohibited Abortion & Killing Life in Qur'an
****** Prohibited Abortion & Killing life in Qur'an *******
"And do not kill your children.... surely to kill them is a great wrong." (Holy Quran 17:31)
"...And do not slay your children..." (Holy Quran 6:151)
"(The day) When the female (infant) buried alive is asked - for what crime was she killed?.... Then every person will know what he has brought (of good and evil). ” (Holy Quran 81:8-14)
“When any of them is given the good tidings of a girl, his face is darkened and he chokes inwardly. With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?" (Holy Quran 16:58-59)
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.(Holy Quran 5:32)
السبت، 29 أغسطس 2020
Rafidha have always been most treacherous and dishonest
Rafidha have always been most treacherous and dishonest
![ربما تحتوي الصورة على: نص مفاده 'Ali bin al-Husayn bin Ali bin Abi Taalib (known as Zayn al-Aabideen) addressed the Shia who deserted his father and killed him DO 0D # D D # THESE PEOPLE CRY OVER US BUT WHO KILLED US OTHER THAN THEM? [AL-IHTIJAAJ OF AL L-TABARSEE [2/29)] WWW.SHIA.BS imgflip com'](https://scontent-amt2-1.xx.fbcdn.net/v/t1.0-9/102455599_563640224588646_2894699767333952878_n.jpg?_nc_cat=111&_nc_sid=0be424&_nc_ohc=RpBROeOmFzkAX8e2CGO&_nc_ht=scontent-amt2-1.xx&oh=8e2ce9efc7600b2bfec2c0dce0ae5e83&oe=5F70BFA4)
تمت إضافة صورة جديدة بواسطة Shia-ism is NOT Islam إلى الألبوم: Shia killed Ahlelbayt.
The Shia of Kufah Deceived, Deserted, Ambushed and Murdered the Grandson of the Prophet Al-Husayn, His Brothers and His Children and Took Their Women as Captives
Shia Authorities and Historians on Who Murdered al-Husayn
Shia authorities, historians and writers confirm that it was the Shia of Kufah, after deserting al-Husayn, and acting treacherously even though the pledge of allegiance they had given was still around their necks, came to kill him and take his family captive. The following quotes are all from Shia authorities.
The advice of Muhammad bin al-Hanafiyyah, the brother of al-Husayn, who said to al-Husayn:
O my brother, you already know the treachery of the people of Kufah towards your father and brother. And I fear that your affair will be the same as that of he who has already passed." [al-Malhoof of Ibn Tawoos (p. 39), Aashooraa of al-Ihsaa'ee (p. 115), al-Majaalis al-Faakhirah of Abd al-Husayn (p. 75), Muntahaa al-Aamaal of Abbaas al-Qummee (1/454).]
The saying of al-Husayn about the Shia of Kufah:
O Allaah, judge between us and between a people who requested us to aid us, but who then killed us. [Muntahaa al-Aamaal of Abbaas al-Qummee (1/535)]
The Shia writer, Husayn al-Kawraani writes:
The people of Kufah did not suffice with splitting from al-Imaam al-Husayn, but the result of their changing their colours led to a third position which is that they began to prepare to depart to Karbalah in order to wage war against al-Imaam al-Husayn (alayhis salaam). And in Karbala they would hasten (racing each other) to take up their positions, those which pleased Shaytan and which anger al-Rahmaan (Allaah). For example we find that Amr bin al-Hajjaaj who only yesterday was prominent in Kufah as if he was the guardian of the sanctuary of Ahl al-Bayt, and a defender of them, and the one who led an army to save Haani bin Urwah, went on to stomach (gulped) all of his apparent position(s) in order to accuse al-Imam al-Husayn of exiting from the religion, let us reflect upon the following text: "And Amr bin al-Hajjaaj used to say to his companions, 'Fight the one who exited from the religion and separated from the jamaa'ah (meaning al-Husayn)...'." Fee Rihaab al-Karbalaa (pp. 60-61)
And al-Kawraani also writes:
And we find another stance indicating the hypocrisy of the people of Kufah, Abd Allaah bin Hawzah al-Tameemi came in front of al-Imaam al-Husayn (alayhis salaam) and shouted, "Is Husayn amongst you?" Yet he was from the people of Kufah and only yesterday was he from the Shia (party) of Alee (alayhis salaam) and it is possible that he was from amongst those who wrote to al-Imaam (al-Husayn) or from the group of Shabath and others who wrote (to al-Husayn from Kufah)... then he (comes and says) "O Husayn, receive glad tidings of the Fire..."! [Fee Rihab al-Karbalaa (p. 61)]
And another Shia author, Murtadaa Mutahhiree writes, answering the question he asks himself: How did the people of Kufah embark on fighting al-Husayn (alayhis salaam) despite their love of him and their sentimental attachment to him?:
And the answer is the awe and fear which had taken root upon the people of Kufah in general since the time of Ziyad and Mu'awiyah, and which increased and grew to alarming proportions upon the arrival of Ubayd Allaah [bin Ziyaad] who upon arrival immediately killed Maytham al-Timaar, Rasheed, Muslim and Haani ... [al-Malhamah al-Husayniyyah (3/47-48)]
The Shia, Kaadhim al-Ihsaa'ee al-Najafee says:
The army that set out to wage war against al-Imaam al-Husayin (alayhis salaam) were 300,000 (in number) all of them were from the people of Kufah. There was not amongst them any Shaamee, Hijaazee, Hindee, Baakistaanee, Sudaanee, Misree, or Afreeqee. Rather, all of them were from the people of Kufah and they had gathered together from many diverse tribes. [Aashooraa (p. 89)]
The Shia historian, Husayn bin Ahmad al-Baraaqee al-Najafee said:
Al-Qazweenee said: And from that which for which scorn was shown to the people of Kufah was that they reviled al-Hasan bin Ali (alayhimaa as-salaam), and killed al-Husayn (alayhis salaam) after they themselves had invited him (to be their leader). [Taareekh al-Kufah (p. 113)]
And the Shia reference point, Aayat Allaah al-Udhmaa Muhsin al-Ameen said:
Then 20,000 from the people of Iraq who had given the pledge of allegiance to al-Husayn acted treacherously to him, revolted against him whilst their pledge of allegiance was around their necks, and killed him.
And Jawaad Muhdithee said:
And Imaam al-Hasan was faced by them with treachery, and Muslim bin Aqeel was killed unjustly whilst in their midst and al-Husayn was killed whilst languishing in Karbala, close to Kufah and at the hands of the army of Kufah.
Numerous Shia authorities, from their Shaykhs, quote from Ali bin al-Husayn bin Ali bin Abi Taalib (known as Zayn al-Aabideen) that he addressed the Shia who deserted his father and killed him, reviling them, saying:
O people, we implore you by Allaah, do you know that you wrote to my father and you deceived him and you gave him the pledge, the covenant, and you killed him and deserted him? So may you perish for what you have sent forth for yourselves, and for your evil opinionn. With which eye will you look towards the Messenger of Allaah (sallallaahu alayhi wa aalihi wa sallam) when he says to you, "You killed my family, and you violated my sanctity, so you are not from me." [Al-Tabarsee in al-Ihtijaaj (2/32), Ibn Taawoos in al-Malhoof (p. 92), al-Ameen in al-Lawaa'ij al-Ashjaann (p. 158), Abbaas al-Qummee in Muntahaa al-Aamaal (1/572), Husayn Kawrani in Fee Rihaab al-Karbalaa (p. 183), Abd al-Razzaaq al-Muqrim in Maqtal Husayn ((p. 317), Murtadaa Iyaad in Maqtal Husayn (p. 87) and Ridhaa al-Qawzeenee in Tadhlim al-Zahraa (p. 262), Abbaas al-Qummee in Nafs al-Mahmoom (p. 360)]
And when Ali bin al-Husayn Zayn al-Aabideen (rahimahullaah) saw the people of Kufah wailing and crying, he rebuked them, saying:
You wail and cry for us, so who are the ones who killed us? [Maqtal Husayn of Murtadaa Iyaad (p. 83), Tadhlim al-Zahraa of al-Qazweenee (p. 257) and al-Malhoof of Ibn Taawoos (p. 86), Nafs al-Mahmoom of Abbaas al-Qummee (p. 357)]
And in another narration that he was passing by them and he was ill and he said in a weak voice:
Are you wailing and crying for us? Who are the ones who killed us? [Abbaas al-Qummee in Muntahaa al-Aamaal (1/570)]
And in another narration that he said:
These people cry over us but who killed us other than them? [Al-Ihtijaaj of al-Tabarsee (2/29)]
And Shia sources quoted Umm Kulthum bint Ali (radiallaahu anhumaa) as saying:
O people of Kufah, disgrace upon you. What is with you that you deserted Husayn and killed him and you plundered his wealth and inherited it, and you took his women as captives, and you caused him distress. May you perish and may you be annihilated ... what burden have you carried upon your backs and which blood have you shed ... you killed the best of men after the Prophet (sallallaahu alayhi wa aalihi) and mercy has been snatched from your hearts. [Nafs al-Mahmoom (p. 262), Maqtal Husayn of al-Muqrim (p. 316), Lawaa'ij al-Ashjaan (p. 157) and others.]
And the Shia, Asad Haydar quotes from Zaynab bint Ali bin Abi Taalib (radiallaahu anhumaa), which is also mentioned by al-Tabarsee in al-Ihtijaaj (2/29-30):
أما بعد يا أهل الكوفة، يا أهل الختل والغدر والخذل .. إنما مثلكم كمثل التي نقضت غزلها من بعد قوة أنكاثاً، هل فيكم إلا الصلف والعجب والشنف والكذب .. أتبكون أخي؟! أجل والله فابكوا كثيراً واضحكوا قليلاً فقد ابليتم بعارها .. وانى ترخصون قتل سليل خاتم النبوة
To proceed, O people of Kufah, O people of deception, treachery and desertion ... your example is like she who spins (yarn) only to break it after its strength. Is there anything in you but bragging, amazement, rank hatred and lying ... do you cry for my brother?! Yes, by Allaah, cry much and laugh little, for you have been put to trial through its infamy ... and how do you consider cheap the killing of the descendant of the Seal of the Prophethood. [Ma'al-Husayn Fee Nahdatihi (p. 295)]
Muhsin al-Ameen al-Husaynee al-Aaamilee says in his book "Fee Rihaab A'immah Ahl al-Bayt" (1/9):
Zahar bin Qays, he participated in the [battles] of al-Jamal and Siffeen with Ali (alayhis salaam), and Shabath bin Rub'ee and Shammar bin Dhil-Jawshan al-Diyaabee also witnessed [the battle] of Siffeen with him. Then they waged war against al-Husayn (alayhis salaam) on the day of Karbalaa, so it was an evil end (soo' al-khaatimah) for them and we seek refuge in Allaah from the evil end.
And in the book al-Irshaad of the well-known and famous Shia scholar, al-Shaykh al-Mufeed (2/95-96 onwards) mentions those who set out to fight and kill Husayn:
وأصبح عمر بن سعد في ذلك اليوم وهو يوم الجمعة وقيل يوم السبت، فعبأ أصحابه وخرج فيمن معه من الناس نحو الحسين عليه السلام وكان على ميمنته عمرو بن الحجاج، وعلى ميسرته شمر بن ذي الجوشن، وعلى الخيل عروة بن قيس، وعلى الرجالة شبث بن ربعي، وأعطى الراية دريدا مولاه
And Umar bin Sa'd arose that morning, and it was the day of Jumu'ah (Friday), and it is said it was Saturday and he mobilized his companions, and then set out with those people who were with him towards the direction of al-Husayn (alayhis salaam), and on his right was Amr bin al-Haaj, and on his left was Shammar bin Dhil-Jawshan, and in charge of the horsemen was Urwah bin Qays and in charge of the infantry was Shabath bin Rub'ee and he gave the flag to Durayd, his mawlaa.
Then over the next twenty or so pages he gives an account of the fighting, culminating in the killing of al-Husayn (radiallaahu anhu) by Shammar bin Dhil-Jawshan.
Comments
The sayings of Ahl al-Bayt to the Shia of Kufah, "You wail and cry over us, yet you are the ones who killed us" exposes the fraud, scam and sham that underlies the deen of the Shia which is based upon a ridiculous type of hatred and it is a sign of the lack of intelligence and of simple-mindedness (or otherwise a sign of the deranged maniac-like nature) of those who knowing full well that their own Shia ancestry killed al-Husayn (radiallaahu anhu), harbour the greatest of resentment and hatred towards those who do not share in their simpleton type understanding of history and do not share in their bloodthirsty type of rage, based upon a fake display of anger for the blood of al-Husayn, for they (their Shia ancestors) are the very people who killed al-Husayn after deserting him and being treacherous to him. Then this fake wailing, lamenting and crying became one of the bidahs of the Shia to this day of ours. Refer to the book "Man Qatala al-Husayn" by Abd Allaah bin Abd al-Azeez (Cairo) for further information.
Source:
shia(DOT)bs/articles/zgurgns-the-shia-of-kufah-deceived-deserted-ambushed-and-murdered-the-grandson-of-the-prophet-al-husayn.cfm
shia(DOT)bs/articles/zgurgns-the-shia-of-kufah-deceived-deserted-ambushed-and-murdered-the-grandson-of-the-prophet-al-husayn.cfm
مغلي ورق الزّيتون للعلاج من مرض السّكري
الطب النبوي والطب البديل
فوائد مغلي ورق الزيتون يلجأ الكثير من النّاس إلى شرب مغلي ورق الزّيتون للعلاج من مرض السّكري؛ فعند تناول هذا المغلي يومياً بانتظام يعمل على تنظيم نسبة السّكر في الدّم؛ فهو له فائدة عظيمة لخفض نسبة السّكري في الدّم، ولهذا ينصح بغلي أوراق الزّيتون حتى نحصل على شراب لونه أصفر داكن، ويتمّ خلطه بالعسل والقليل من القرفة، وعلى مدار خمسة أيّام، وعند تحليل نسبة السكر في الدم سيكون هناك فرق واضح في انخفاض نسبة السكّر في الدّم. يعمل على معالجة البياض الّذي يسبّب ألم العينين النّاتج أحياناً عن ارتفاع السّكر في الدم. يمكن الاستفادة من شرب مياه ورق الزّيتون المغلية في خفض ارتفاع ضغط الدّم، ويساعد الشّراب المغلي على خفض نسبة الكولسترول في الجسم؛ فهو يعمل على منع تراكم هذه المواد في الدّم؛ لأنّها تؤدّي إلى الإصابة بالجلطات القلبيّة وتصلب الشّرايين النّاتج عن تراكم الصّفائح الدّموية فيها. أثبت تناول شراب مغلي أوراق الزّيتون على تخفيض حرارة الجسم المرتفعة؛ أي يعمل كخافض للحرارة، ويحتوي ورق الزّيتون على مواد تعمل على مقاومة الجراثيم والفيروسات؛ ولهذا السّبب يُستخدم في علاج التّسممات الغذائية والالتهابات التي تصيب الكبد. يشرب ماء ورق الزيتون المغلي للتخلّص من الشّعور بالتّعب والإرهاق وتشنّج العضلات، ويُنصح به للتخلّص من آلام المفاصل وأمراض الرّوماتيزم. يعمل على معالجة أعراض الإنفلونزا والرّشح من خلال تعزيز نظام مناعة الجسم والتّخلص من الفيروسات والفطريات. يستعمل كقابض للأمعاء ومقاومة أمراض السّرطان وتعزيز مناعة الجسم. طريقة استخدام مغلي ورق الزّيتون نأخذ مقداراً من ورق الزّيتون سواءً الأخضر أو الجاف، ونغسله جيداً من الغبار ونغليه في الماء لمدّة ساعة حتى نحصل على ماء داكن اللون قريب إلى الأصفر، وبعد أن يبرد نصفّيه في قنينة من الزّجاج، ونضعه في الثّلاجة، ونشربه على الرّيق مرّةً، وفي المساء مرة، ونضيف العسل حسب الرّغبة لتحليته.
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