الاثنين، 21 ديسمبر 2020
Islam News Room - Yusuf Speaks Out: FOR JIHAD!
Islam News Room - Yusuf Speaks Out: FOR JIHAD!: Islam Newsroom: News Muslims Need - When We Need It!
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WEARING TIE,SHIRT,PAINT, SUIT, WESTERN CLOTHS IS ALLOWED IN ISLAM? DID THE PROPHET AND DID ANY SAHABA WORE IT ?
منذ سنة
WEARING TIE,SHIRT,PAINT, SUIT, WESTERN CLOTHS IS ALLOWED IN ISLAM? DID THE PROPHET AND DID ANY SAHABA WORE IT ?
[NOTE: ONE OF THE MOST COMMON QUESTION ASK BY THE MUSLIMS]
Praise be to Allah
Hijab for men
People usually only discuss ‘hijab’ in the context of women. However, in the Glorious Qur’an, Allah (swt) first mentions ‘hijab’ for men before ‘hijab’ for the women. The Qur’an mentions in Surah Noor:
“Say to the believing men that they should lower their gaze and guard
their modesty: that will make for greater purity for them: and Allah is
well acquainted with all that they do.”
[Al-Qur’an 24:30]
The moment a man looks at a woman and if any brazen or unashamed thought comes to his mind, he should lower his gaze.
Six criteria for Hijab.
According to Qur’an and Sunnah there are basically six criteria for observing
hijab:
1. Extent:
The first criterion is the extent of the body that should be covered. This is different for men and women. The extent of covering obligatory on the male is to cover the body at least from the navel to the knees. For women, the extent of covering obligatory is to cover the complete body except the face and the hands upto the wrist. If they wish to, they can cover even these parts of the body. Some scholars of Islam insist that the face and the hands are part of the obligatory extent of ‘hijab’.
All the remaining five criteria are the same for men and women.
2. The clothes worn should be loose and should not reveal the figure.
3. The clothes worn should not be transparent such that one can see through them.
4. The clothes worn should not be so glamorous as to attract the opposite sex.
5. The clothes worn should not resemble that of the opposite sex.
6. The clothes worn should not resemble that of the unbelievers i.e. they should not wear clothes that are specifically identities or symbols of theunbelievers’ religions.
Brother its clearly mention we can't wear that resemble that of the Unbelievers,
Wearning Tie and Shirt And Paint not breaking any Law of this sharia !!
Some people says that Tie is a Sign of Cross , I am asking prove first , Allah says inthe Qur'an ch 2 Verse 111" Produce a proof if you truthful"
No where mention in the Bible that Tie is a sing of Cross .
According to the Encyclopedia of Britannica "Tie first time invented in Bosnia . Muslim country , Tie is a Muslim Country culture dress . There were may research done on Tie . Tie used in cool country to tie their heavy garment in cool season , the garments keep them warm!! .
Its a Optional in Islam !! If you want to wear Shirt , tie , paint etc.. . Most welcome if not still most most welcome !! no problem !!
But wearing the Shorts is harram in Islam !! Because for the men to part of body compulsory to cover is navel to below the knee.
people says "Kurta" is Sunnah , wearing "Kurta" Is not Sunnah At all . Where its mention !!! The Sunnah of the Prophet is wearing "Jibbha" Long dress like Arab people wear its also called "Thoop" Its the right sunnah
If you read the Qur'an the Word "Kameez" Shirt mention 5 times !
Ch 12 Verse 17.,25,26,27,28. About the prophet Yousef(pbuh)
I personally prefer Shirt !!Instead of Kurta , Because at least Kameez mention in the Qur'an kurta no where in the Qur'an and hadith . May be the Today shirt is not as what prophet yousuf(pbuh) wore. But the Word Kameez mention in the Qur'an.
Many people what they do , what ever western do they go against them , i don't know why ? What ever thing they do not prohibited in Islam .
They use cell phone , don't use , they created the Facebook , don't use , Bus , car, Aeroplane etc..
All this not harram because !! its don't go against Islamic sharia!!
Similarly ! The Wearing the Tie , Paint and Shirt etc... not harram !! Any thing goes against Islam then its harram .
hope that answer the Question !!!
Allah knows the best
WISHING JUMMAH MUBARAK IS BHD’HA?
WISHING JUMMAH MUBARAK IS BHD’HA?
Praise be to Allaah.
Firstly:
There is no doubt that Friday is an “Eid” or “festival” for the Muslims, as it says in the hadeeth narrated from Ibn ‘Abbaas (may Allah be pleased with him) who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “This is a day of ‘Eid that Allah has ordained for the Muslims, so whoever comes to Jumu‘ah, let him do ghusl, and if he has any perfume let him put some on, and you should use the miswaak.” Narrated by Ibn Maajah, 1098; classed as hasan by al-Albaani in Saheeh Ibn Maajah.
Ibn al-Qayyim (may Allah have mercy on him) said, describing the special virtues of Friday:
Thirteen: It is a day of ‘Eid that is repeated every week.
Zaad al-Ma‘aad, 1/369
Thus the Muslims have three Eids: Eid al-Fitr and Eid al-Adha, which come once every year, and Jumu‘ah which is repeated once every week.
Secondly:
With regard to the Muslims congratulating one another on the occasions of Eid al-Fitr and Eid al-Adha, this is prescribed and it is narrated from the Sahaabah (may Allah be pleased with them). This has been discussed previously in the answers to questions no. 49021 and 36442. As for congratulating one another on the occasion of Friday, what seems to us to be the case is that it is not prescribed, because the fact that Friday is an Eid was known to the Sahaabah (may Allah be pleased with them), and they were more knowledgeable than us about its virtues, and they were keen to respect it and give it its due, but there is no report to suggest that they used to congratulate one another on Fridays. And all goodness is in following them (may Allah be pleased with them).
Shaykh Saalih ibn Fawzaan (may Allah preserve him) was asked: What is the ruling on sending text messages every Friday and ending with the phrase “Jumu‘ah mubaarak”?
He replied:
The early generation did not congratulate one another on Fridays, so we should not introduce anything that they did not do.
End quote from Ajwabat As’ilah Majallat al-Da‘wah al-Islamiyyah.
A similar fatwa was issued by Shaykh Sulaymaan al-Maajid (may Allah preserve him), when he said:
We do not think it is prescribed to exchange congratulations on Fridays, such as saying to one another, “Jumu‘ah mubaarak” and so on, because it comes under the heading of du‘aa’s and dhikrs, which must be based on a text (of the Qur’aan or Sunnah) because this is purely the matter of worship and if it were good, the Prophet (blessings and peace of Allah be upon him) and his Companions (may Allah be pleased with them) would have done it before us. If anyone suggests that this is permissible, then that may imply that it is prescribed to say du‘aa’s and congratulate one another after having done the five daily prayers and other acts of worship, and du‘aa’ at these times was not done by the early generations.
End quote from the Shaykh’s website (may Allah preserve him)
If a Muslim prays for his brother on Friday with the intention of softening his heart and making him happy, and seeking the time when supplications are answered, there is nothing wrong with that.
And Allah knows best.
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