الاثنين، 2 ديسمبر 2019
This is worth reading
This is worth reading
The messenger of Allah, Sallallahu 'alayhi wa sallam, visited a man from among the Muslims who had fallen severely ill and he asked him, “Did you use to ask Allah, subhanahu wa ta'ala, for anything specific?”
He replied, “I used to say: ‘Oh Allah, whatever you were going to punish me with in the hereafter, punish me with it in this world instead.’”
The Prophet, Salla Allahu 'alayhi wa sallam, said, “Glory be to Allah, you can't bear that. Would you not say: ‘Oh Allah, bring us good in this world, and good in the hereafter, and save us from the torment of the fire’?”
It is said that Yusuf 'alayhi salaam, after being in prison for a long while, said, “Oh my Lord, you have placed me in prison for a long period of time."
Allah subhanahu wa ta'ala responded, “You asked for prison so we gave you (prison), and had you asked for well-being we would have granted you well-being.”
It is mentioned in the Qur’an as the speech of Yusuf 'alayhi salaam: “Oh my Lord, prison is more beloved to me than that which they (the wife of the Azeez and the women of the city) call me to.”
Recall, how many times you have uttered something similar?
Imam Al-Mawirdi said, “Your trials are a consequence of that which you utter.”
Be careful with your words, be careful with what your tongues utter, because you will be confronted with what you say. Therefore, choose the best in what you seek from Allah subhanahu wa ta'ala and ask Him to give it to you in this world and the next.
In a story which Sheikh Ali At-Tantawi narrates, he says: 'I was a judge in Syria, and it so happened that a group of us were spending the night with one of our friends when I suddenly found it difficult to breathe and felt severely suffocated.
I sought permission from my companions to leave but they insisted that I stay the night with them. But I couldn’t, and I told them I want to take a walk and inhale some fresh air. I left them, walking by myself in the dark, whereupon I heard the sound of someone weeping and praying coming from behind a small hill.
I looked and found a woman who appeared to be in distress and misery. She was crying effusively and praying sincerely to Allah subhanahu wa ta'ala.
I approached her and asked, “What is it that is making you cry, my sister?”
She replied, “My husband is a harsh and unjust man. He threw me out of the house, took my children and swore I will never see them again, and I have nobody and no place to go to.”
“Why don’t you take this to a judge?” I asked.
She continued to cry profusely, “How can a woman like me approach a judge?”'
The sheikh completed the story, crying, 'The woman says all of this but does not realise that Allah subhanahu wa ta'ala had dragged a judge (meaning himself) by the neck to take him directly to her!'
Glory be to Allah! Who ordered him to leave in the darkness of the night? To stop directly in front of her with his two feet and ask her, he himself (as a judge), about her needs?
What supplication did this simple, poor woman make to have it answered with this speed and in this manner?
Oh you who feels distressed and miserable, who thinks that the world has become dark around him, just raise your hands to the sky, and do not say “How can my problems be solved?”
Rather, humble yourself in front of He who hears the footsteps of the smallest ant.
Be certain, be certain that there is something awaiting you after your patience.
Indeed, Allah subhanahu wa ta'ala does not try you with anything except that there is good in it for you, even if you are certain of the opposite.
Soften your heart and be glad.
Were it not for trials and tribulations, Yusuf 'alayhi salaam would have been spoiled on his father’s lap, but with trials and tribulations he became the Azeez of Egypt.
Do you still feel distress and misery after knowing this?
Be upon certainty that there is something awaiting you after your patience, something which will delight you and make you forget completely the bitterness of all pain.
Oh Lord, whoever opens this message, open for him the blessings of the provision of the heavens and the earth, and admit him into paradise without reckoning and punishment, and dispel, oh Lord, his worries and anxiety.'
Ameen! .
Ameen! .
Shaykh Saalih al-Fowzaan on Loving and Hating for the Sake of Allaah
Shaykh Saalih al-Fowzaan on Loving and Hating for the Sake of Allaah
https://www.bakkah.net/…/shaykh-saalih-al-fowzaan-on-loving… In the Name of Allaah…
https://www.bakkah.net/…/shaykh-saalih-al-fowzaan-on-loving… In the Name of Allaah…
Recently, the great scholar, Shaykh Saalih ibn #Fowzaan al-Fowzaan (may Allaah preserve him) was asked:
What is the ruling on rejecting the idea of hatred for the sake of Allaah and claiming that it is not from Islam? Is a person’s Islaam valid if he does not hate the Yahood and Nasaara ?
The shaykh responded:
Walaa’ and baraa’ (the islamic system of loyalty) is a must. (It is) disallegiance with the enemies of Allaah and loyalty to the allies of Allaah. Walaa’ and baraa’ means to have hatred, declaring oneself free of them (the disbelievers) and their religion, this is baraa’.
Walaa’ means to love Allaah, to love His Messenger, and to love His believing servants, take them as allies and come to their defense.
“Indeed you have a good example in Ibraaheem (Abraham) and those with him, when they said to their people: We are free of you and all that you worship beside Allaah…” [Meaning of Quran 60:4]
They declared themselves free of them and their idols, their objects of worship.
“…We are free of you and all that you worship beside Allaah. We have disbelieved in you (i.e. your religion), and there shall be enmity and hatred between us forever, unless you believe in Allaah alone.” [Meaning of Quran 60:4]
Thus it is not permissible to love the disbelievers. Whoever takes them as allies, Allaah, the Mighty and Most High, has said [what means]:
“O you who believe! Do not take the Jews and Christians as allies! They are allies of one another. Whoever takes them as allies is indeed from them. Verily Allaah does not guide people who are oppressive.” [Meaning of Quran 5:51]
The issue is very serious. Walaa’ (loyalty) and baraa’ (disallegiance) are from the essential foundations of this Religion. The religion (of a person) is not valid without both of them.
Source: The shaykh’s answer given on 1434/8/23 in Jeddah.
A Brief Acquaintance with The Rise_and Orginis of #Grave #Worship In The #Ummah #PDF
A Brief Acquaintance with The Rise_and Orginis of #Grave #Worship In The #Ummah #PDF
https://salaficentre.com/…/A-Brief-Acquaintance-with-The-Ri…
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#Raafidi Terrorist And #Grave #Worshipper – [Mujtabaa Al-Mahdi]- Misidentifies So-called #Wahhaabees As #Terrorists And Makes Unrestricted Takfeer – [A Brief Admonition By Shaikh Rabee (hafidhahullaah)]
https://salaficentre.com/…/A-Brief-Acquaintance-with-The-Ri…
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#Raafidi Terrorist And #Grave #Worshipper – [Mujtabaa Al-Mahdi]- Misidentifies So-called #Wahhaabees As #Terrorists And Makes Unrestricted Takfeer – [A Brief Admonition By Shaikh Rabee (hafidhahullaah)]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
The Raafidi Mujtabaa Al-Mahdee Ash-Sheeraazee stated after the blowing up of the tomb of Ali Ibn Muhammad Al-Haadi:
Allaah (The Most High) said in His noble Book:
إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ أَوْ يُنْفَوْا مِنَ الْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ
The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter. [5:33]
If this noble ayah is not a truthful confirmation about the Wahhaabi- the disbeliever, the terrorist, the Nawaasib (haters of the prophet’s family), the Wahshee (beast)], then who else does this noble ayah confirms their affair?! If this noble ayah is not a confirmation of the affair of those men of religion and those who are not men of religion – the helpers of the Wahhaabees- the disbelievers, the Nawaasib (haters of the prophet’s family), Wuhoosh (beasts etc.)]- due to the likes of this action (i.e. the blowing up of the tomb of Ali ibn Muhammad Al-Haadi), then who else does this noble ayah confirm their affair? If we disbelieve in the noble Qur’aan, then let us be brave and make clear what we believe. If we believe in the noble Qur’aan, then it is obligatory to kill the Wahhaabi-the terrorist, the Naasibi (hater of the prophet’s family), the Wahshee (beast)]. And whoever helps the Wahhaabi–whether he is a man of religion or not–with the likes of this action (i.e. the blowing up of that tomb) and others, then it is obligatory to kill him. And whoever says that it is not obligatory to kill these people and those who aid them, then he has announced his disbelief in the noble Qur’aan.
Look at this! He utilises the term Wahhaabi and attributes it to terrorism when it is the case that the call of Imaam Muhammad Ibn Abdul Wahhaab (rahimahullaah) is based upon the way of the Sahaabah and the great scholars of the ummah in creed, methodology, politics and adhering to the Book of Allaah and the Sunnah of the Messenger. (sallal-laahu-alayhi-wasallam)
[An Excerpt from: (من هم الارهابييون–اهم السلفيون ام الروافض -Who are the terrorists–the #Salafis or the rawaafid? pages 6-7. Slightly paraphrased]
because you are allah - English - Ali Jaber Al-Fayfi
because you are allah - English - Ali Jaber Al-Fayfi: Because You are Allah…there is neither fear, nor worry, Nor sunset, nor night, nor twilight. Because You are Allah, my heart with hope is overwhelmed. Because You are Allah, my soul is set aglow.
La valeur de la raison en islam (suivi de conseils aux jeunes) - Français - Fouad Sirbal
La valeur de la raison en islam (suivi de conseils aux jeunes) - Français - Fouad Sirbal: Sachez qu’Allah a honoré grandement l’être humain, Allah dit : « Certes, nous avons honoré les fils d’Adam. Nous les avons transportés sur terre et sur mer, leur avons attribué une bonne subsistance, et les avons nettement privilégiés sur beaucoup de nos créatures. » La chose par laquelle se distingue l’être humain des autres créatures est bel et bien la raison, cette raison qui est un grand bienfait, et un don du Seigneur. Omar Ibn Al Khattab disait que l’essence même de l’être humain c’est sa raison.
The Quran: Learn it, Don’t Burn it - English - Abdurraheem Green
The Quran: Learn it, Don’t Burn it - English - Abdurraheem Green: In this video Abdul-Raheem Green explains why the Holy Quran is so dear the Muslims.
Salvation through Repentence - English - Bilal Philips
Salvation through Repentence - English - Bilal Philips: Importance of making Tawbah, its conditions, as well as practical ways and rulings concerning its various aspects
Worshipping Allah in His Oneness - English - Bilal Philips
Worshipping Allah in His Oneness - English - Bilal Philips: An explanation of Tawheed al-Ibaadah (Uloohiyyah), and why Allah Alone deserves worship
Sujood: A position where you realise your own nothingness in front of His greatness. A humbling reminder that you not only submit to Him with your limbs in those fleeting seconds of your life, but that you also submit to Him in the strongest sense - His plan and Divine decree for you. That is the ultimate form of submission, that you submit with your *heart*.... #Sujood #Submission
Dr. Bilal Philips هنا مع Fatmah Ayelen و٤ آخرين.
Sujood: A position where you realise your own nothingness in front of His greatness. A humbling reminder that you not only submit to Him with your limbs in those fleeting seconds of your life, but that you also submit to Him in the strongest sense - His plan and Divine decree for you. That is the ultimate form of submission, that you submit with your *heart*.... #Sujood #Submission
The Merits and Benefits of the Qur’an - English
The Merits and Benefits of the Qur’an - English: Islamhouse is the biggest website for Islamic dawah in world languages. It contains free items in more than 100 languages, items like: books, audios,videos, posters, Islamic apps and others.
With Hardship Comes Ease - English
With Hardship Comes Ease - English: In this video, Sh. Omar Suleiman shows that hardship always comes with ease. He also handles some related issues to this topic which we should put into our consideration.
An-Nawawi’s Forty Hadiths (40/42) “The Muslim’s attitude towards the worldly life” - English
An-Nawawi’s Forty Hadiths (40/42) “The Muslim’s attitude towards the worldly life” - English: On the authority of Ibn ’Umar, radiyallahu ’anhuma, who said: The Messenger of Allah, sallallahu ’alayhi wasallam, took me by the shoulder and said:
Taqwa: Fear of Allah
Darussalam Publishers & Distributors
Taqwa: Fear of Allah
عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم اتَّقِ اللَّهَ حَيْثُمَا كُنْتَ وَأَتْبِعِ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا وَخَالِقِ النَّاسَ بِخُلُقٍ حَسَنٍ
Abu Dharr narrated that the Messenger of Allah ﷺ said to me: “Have Taqwa (fear) of Allah wherever you are, and follow an evil deed with a good one to wipe it out, and treat the people with good behavior.”
سیدنا ابو ذر سے روایت ہے کہ رسول اللہ ﷺ نے فرمایا: تم جہاں کہیں بھی ہو اللہ کا خوف دل میں رکھا کرو، اور گناہ کے بعد نیکی کر لیا کرو، وہ نیکی اس گناہ کو مٹا ڈالے گی۔ اور لوگوں کے ساتھ اچھے اخلاق سے پیش آیا کرو۔
[Jami At-Tirmidhi, Chapters on Righteousness and Maintaining Good Relations with Relatives, Hadith: 1987]
Chapter: What has been related about having Amicable Relations with People.
Grade: Hasan
Chapter: What has been related about having Amicable Relations with People.
Grade: Hasan
one allah
Knowing Allah
#Monotheism is the message that all of the Prophets came with.
People then deviated from the truth.
hen Prophet Muhammad, may #God praise him, came as the final Messenger and restored true monotheism to humanity.
Below is a detailed explanation of monotheism in #Islam.
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