الأربعاء، 8 يوليو 2020
Book of Dress - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)
Book of Dress - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم): Hadith of the Prophet Muhammad (saws) in English and Arabic
Ensiklopedya ng Isinaling mga Ḥadīth ng Propeta
Ensiklopedya ng Isinaling mga Ḥadīth ng Propeta: Ensiklopedya ng Isinaling mga Ḥadīth ng Propeta
POWERFUL WORDS 🌠
POWERFUL WORDS 🌠
💥Suddenly the Prophet rose before the Quraysh and began reciting the verses of Surah Al-Najm🌠. The Quraysh kept silent. No one there had ever heard such powerful words✊. They were bewildered: Muhammad , their sworn enemy, was standing before them reciting, and they were left powerless.
No one could stand to make him stop, and none could even ridicule him🚫. The Prophet reached the closing verse and prostrated, putting his head to the ground in worship of Allah, Lord of the universe: “Prostrate before Allah and worship Him.” (53: 62)
🔆Miraculously, all of the Quraysh were so overcome by the recitation that they prostrated along with him. Ibn Mas’ud , a Companion of the Prophet , reported that one of the Quraysh present that day, Umayya bin Khalaf, “took a handful of dust and rubbed it on his forehead saying, ‘This is enough for me.”’ Ibn Mas’ud would later see Umayya killed during the Battle of Badr.⚔️
Return of the immigrants🕋
News of how the Quraysh had prostrated after hearing the Prophet recite verses from the Qur’an reached the Muslims in Abyssinia. It was rumoured that the Quraysh had accepted Islam. Joyfully, they left Abyssinia and set sail for Arabia. Once they were just outside Makkah, however, they discovered that nothing had changed. The Quraysh were still opposed to Islam, and Makkah was still a hostile territory. Disappointed, some decided to return to Abyssinia, while others entered Makkah and found shelter with some sympathetic non-Muslims.
2️⃣Second migration to Abyssinia
👉Their prostration at the close of Surah Al-Najim had left the Quraysh looking weak. This loss of strength had to be countered with increased hostility, or people would think they had become convinced of the truth of Muhammad’s message. Therefore, they began to intensify their persectuiton of the Muslims. Furthermore, the Quraysh were growing jealous of the hospitality the King of Abyssinia had extended to the Muslim immigrants in his country. They resolved to match his kindness to the Muslims in hostility.
For reasons of safety, the Prophet decided to again have a group of Muslims migrate to Abyssinia. Eighty-two or eightythree men and eighteen women got themselves ready for the journey. This time, of course, it would not be easy for them to slip past the Quraysh, but they managed to flee Makkah without their enemies noticing.
The Quraysh found it difficult to accept the fact that a large group of Muslims had managed to escape their campaign of terror. Safe in Abyssinia, the Muslims now enjoyed the experience of not facing any opposition to their faith and way of life. The Quraysh, nonetheless, had a plan. They sent two of their very shrewd envoys, Amr bin Al-Aas and Abdullah bin Rab’ia to Abyssinia to have the Muslims extradited back to Arabia.
👉According to the plan, two representatives of the Quraysh
first met the Abyssinian bishops and bribed them in order to gain access to the King 🤴🏽. When they succeeded in getting an audience with him, they presented him with gifts from Arabia🎁.
first met the Abyssinian bishops and bribed them in order to gain access to the King 🤴🏽. When they succeeded in getting an audience with him, they presented him with gifts from Arabia🎁.
Then they stated their case: “O King! Some foolish men from our city have taken refuge in your majesty’s country. They have abandoned our religion,
but rather than accepting your religion, they have invented one of their own. Their families, knowing of their delusions, have sent us to Your Majesty to bring them back home.”
but rather than accepting your religion, they have invented one of their own. Their families, knowing of their delusions, have sent us to Your Majesty to bring them back home.”
WILL THE KING 🤴🏽 ACCEPT THEIR REQUEST OR NOT ⁉️WE WILL KNOW NEXT POST IN SHAA ALLAH
Do not forget to share the life of our prophet SAW to get the reward
and read the first parts from here👇👇
https://www.facebook.com/askMuslim/photos/…
and read the first parts from here👇👇
https://www.facebook.com/askMuslim/photos/…
Search Results - انما بعثت (page 1) - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)
Search Results - انما بعثت (page 1) - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم): Hadith of the Prophet Muhammad (saws) in English and Arabic
Search Results - المسلم (page 1) - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)
Search Results - المسلم (page 1) - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم): Hadith of the Prophet Muhammad (saws) in English and Arabic
⬛◾NO GRAVES ARE KNOWN AMONG THE GRAVES OF THE PROPHETS EXCEPT◾⬛
⬛◾NO GRAVES ARE KNOWN AMONG THE GRAVES OF THE PROPHETS EXCEPT◾⬛
The location of the grave of Allah’s Prophet, Hud (Peace be upon him), is not known. Their claim that this grave belongs to Prophet Hud in Al-Ahqaf is baseless. The only known graves among those attributed to the Prophets are that of Prophet Muhammad (peace be upon him) and that of Ibrahim Al-Khalil (Abraham, peace be upon him) in the well-known cave in Al-Khalil, the Levant, Palestine. The graves of Prophets Hud, Salih, Nuh, and the other prophets are not known. Likewise, the claim that the grave of Prophet Hud lies in Al-Ahqaf and that it is in the room mentioned by the inquirer, is all baseless and false. No graves are known among the graves of the Prophets other than that of our Prophet Muhammad (ﷺ) and that of Al-Khalil.
http://www.alifta(dot)net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=7&PageNo=1&BookID=10
NOTE:
It is not permissible to undertake journeys to visit graves of the prophets, righteous people and others. Doing so is a Bid`ah (innovation in religion). The evidence for this is the Hadith of the Prophet (peace be upon him): Al-Bukhari, Sahih, Book on Friday, no. 1189; Muslim, Sahih, Book on Hajj, no. 1397; Al-Nasa'y, Sunan, Book on Masjids, no. 700; Abu Dawud, Sunan, Book on rituals, no. 2033; Ibn Majah, Sunan, Book on performing Prayer and its Sunan, no. 1409; Ahmad, Musnad, vol. 2, p. 234; and Al-Darimy, Sunan, Book on Salah, no. 1421.Do not undertake a journey except to three Masjids (mosques): Al-Masjid Al-Haram (the Sacred Mosque in Makkah), this Masjid of mine (the Prophet's Mosque), and Al-Masjid Al-Aqsa (the Mosque in Jerusalem). The Prophet (peace be upon him) said: He who does any act for which there is no sanction from our behalf, it is to be rejected. Visiting graves without undertaking journeys to visit them is a Sunnah (a commendable act). The Prophet (peace be upon him) said: Visit the graves for they remind you of the hereafter. (Related by Muslim in his Sahih "authentic" Book of Hadith).
http://www(DOT)alifta(DOT)net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=232&PageNo=1&BookID=7
People of Alhamdulillah 😊
People of Alhamdulillah 😊
,, Some stories start with tears, but the power of Sabr and the beauty of Tawakkul, they turn into happy ending !
,, Our beloved Prophet ﷺ said in a hadith (narration):
‘The reality of faith is knowing that what has passed you by was not going to befall you; and that what has befallen you was not going to pass you by.’ (Tabarani)
He ﷺ also said:
‘Know that if the whole world were to gather together in order to help you, they would not be able to help you except if Allah had written so. And if the whole world were to gather together in order to harm you, they would not harm you except if Allah had written so. The pens have been lifted, and the pages are dry.’ (Tirmidhi)
,, Surat At-Tauba, Ayat 51
Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the believers put their trust.
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