Want to accept Islam? Simply say the declaration of faith and then learn more about Islam or ask a Muslim to teach you the basics of practicing the religion.
#InvitationToIslam
#InvitationToIslam
السبت، 21 ديسمبر 2019
ShlamaAhlaykhu
It should be known that the Arabic Islamic greeting "Asalamu Alaykum" is NOT a new word! It was a word pronounced in Hebrew and Aramaic by Moses and Jesus as well. Muslims today are the main ones that continue to carry on this practice by sending peace and greetings upon their brothers and sisters in faith.
#ShalomAleichem #ShlamaAhlaykhu #AsalamuAlaykum #PeaceBeUponYou
#ShalomAleichem #ShlamaAhlaykhu #AsalamuAlaykum #PeaceBeUponYou
When the Earth Speaks Against Us: Environmental Ethics in Islam
When the Earth Speaks Against Us: Environmental Ethics in Islam: Islam has at its core multiple environmental principles that many people are unaware of. This paper demonstrates that there exists a narrative within the Islamic tradition that can be extrapolated to form principles that can be implemented by Muslims in the West.
The Beauty Of Islam, Why Bad Things Happen - Sh Yusuf Estes - IslamYou Tube - ShareIslam Video Site
The Beauty Of Islam, Why Bad Things Happen - Sh Yusuf Estes - IslamYou Tube - ShareIslam Video Site: The Beauty Of Islam, Why Bad Things Happen - Sh Yusuf Estes
Wonder why its not done?
Islam News Room - Yusuf Speaks Out: FOR JIHAD!
Islam News Room - Yusuf Speaks Out: FOR JIHAD!: Islam Newsroom: News Muslims Need - When We Need It!
الرقية الشرعية on the App Store
الرقية الشرعية on the App Store: Read reviews, compare customer ratings, see screenshots, and learn more about الرقية الشرعية. Download الرقية الشرعية and enjoy it on your iPhone, iPad, and iPod touch.
One Creator – One Message
Esa/Eshoa-Jesus a Prophet of Allah/The One God
One Creator – One Message
The Creator of the heavens and the earth sent the prophet Moses (pbuh), after him He sent prophet Jesus(pbuh), and after him He sent prophet Muhammad (the last and the seal of prophets, pbuh). Not only Jesus(pbuh) repeated word-for-word what Moses(pbuh) said but Muhammad(pbuh) repeated word for word and confirmed what Jesus and Moses (pbut) said.
The following verse from the book of Deuteronomy contains an exhortation from Moses (pbuh):
"Shama Israelu Adonai Ila Hayno Adna Ikhad".
It is a Hebrew quotation which means:
It is a Hebrew quotation which means:
"Hear, O Israel: The Lord our God is one Lord"
[The Bible, Deuteronomy 6:4]
[The Bible, Deuteronomy 6:4]
It was repeated word-for-word approximately 1500 years later by Jesus(pbuh) when he said “...The first of all the commandments is: Hear, O Israel; the Lord our God is one Lord.” (Mark 12:29)
Muhammad came along approximately 600 years later, bringing the same message again and confirming what Jesus and Moses (pbut) said:
…But the Christ said: "O CHILDREN OF ISRAEL! WORSHIP GOD, MY LORD AND YOUR LORD." (Qur’an 5:72)
“And your God is One God: there is no God but He...” (Quran 2:163)
Jesus (pbuh) ....
SOME INFO ABOUT QASR 🐪🐪🐪
1 Mina Samir
SOME INFO ABOUT QASR 🐪🐪🐪
(shortening the prayer during a journey)
(shortening the prayer during a journey)
WHO IS A MUSĀFIR?
1. The person who sets out with the intention of eventually travelling three manzils (approx. 77 km) * is regarded as a musāfir in the Sharī‛ah.
2. The moment he comes out of the boundaries of his town or city he becomes a musāfir. Within the boundaries of his town or city, he will not be a musāfir.
If the airport is within the boundaries of the city (in the sense that the buildings of the city are linked to it without a considerable break in between) it will fall under the rule of the city and the person will not be considered a musāfir when he reaches it. If it is outside the boundaries, then upon reaching it, the person will be regarded as a musāfir.
PRINCIPLE: A person will not become a musāfir until he firmly intends to travel 77 km from the place he is in.
Thus a person who travels from place to place, intending to travel less than 77km each time, will not become a musāfir � even if he travels the entire world in this way!
THE (QASR) SALĀH OF A MUSĀFIR
1. When a person qualifies as a musāfir according to the Sharī‛ah he is required to offer two rak‛ahs for the Fard of Zuhr, ‛Asr and ‛Ishā� salāh. The other salāhs remain as normal.
2. More than two rak‛ahs should not be offered for the Fard of Zuhr, ‛Asr and ‛Ishā� salāh. If a person mistakenly offered four raka‛āt for these salāhs, and he had sat down for Tashahhud (al-Tahiyyāt) in the second rak‛ah, then the first two rak‛ahs will be regarded as Fard and the other two rak‛ahs as nafl.
3. In the above case he will have to make sajdah al-sahw. If he did not make sajdah al-sahw then he must repeat the salāh if its time still remains.
4. If he did not sit in the second rak‛ah then all four raka‛āt will become nafl and he will have to repeat his Fard salāh.
BECOMING A MUQĪM (RESIDENT)
1. A person will remain a musāfir and will continue offering two rak‛ahs for the four-raka‛āt salāhs until he makes the definite intention of staying at a place for fifteen days or more.
2. The place where he makes this intention is known as his Watan al-Iqāmah. He must offer four raka‛āt salāh here.
3. If he makes the intention of staying for 15 days whilst in salāh then he must offer this very salāh as a muqīm i.e. 4 raka‛āt.
PRINCIPLE: A musāfir will not become a muqīm until he firmly intends to stay at a place for a period of fifteen days from the time he makes this intention.
Based on the above principle consider the following two cases:
a) A person stops at a place intending to stay for two or three days. Due to circumstances every day he makes the intention of leaving the following day but he still does not leave. In this way fifteen days, twenty days, a month or even more passes, but he did not, at any point, make the firm intention of staying there for fifteen days. In this case he will remain a musāfir irrespective of how many days he stays at that place.
b) A person intends to stay at a place for ten days but after seven days he decides to extend his stay by an additional ten days (which will make his total stay twenty days.) In this case he will remain a musāfir. This is because after he had decided to stay ten more days there were thirteen days of his total stay remaining. Hence at no point did he make the intention to stay for fifteen days. In other words, �fifteen days� is considered from the time he changed his intention and not from the beginning of his stay.
4. The intention of staying fifteen days has to be for staying the full fifteen days at one place. If he makes an intention of staying for 15 days at two different places, and the distance between the two places is such that the adhān of one place cannot be heard at the other, then he will be a musāfir in both those places.
E.G. If a person intends staying for 10 days in Makkah and 5 days in Minā he will be a musāfir both in Makkah and Minā.
Thus a Hāji who arrives in Makkah less than fifteen full days before the morning of the 8th of Dhū al-Hijjah will be a musāfir.
If he arrives in Makkah fifteen days or more before the 8th then he will be a muqīm both in Makkah and Minā.
5. If in the above case (i.e. Law 4) he intends spending all the fifteen nights at one place then he will be a muqīm in that place.
6. If both places are so close that each other�s adhān can be heard, then both places will be regarded as one place. He will become a muqīm in both places by intending to stay there for 15 days.
7. After becoming a muqīm (by firmly intending to stay at a place for fifteen days) if he changes his intention and decides to leave before fifteen days then he will not become a musāfir.
*When he leaves with the intention of eventually travelling to another place that is at a distance of 77 kilometres or more then only will he become a musāfir. If that place is less than 77 kilometres away, he will not become a musāfir.
Researched by:
Parañaque Islamic Da'wah Online
Parañaque Islamic Da'wah Online
“until the milk goes back into the udder
Dr. Bilal Philips هنا مع Hassana Mohammed و٣٦ آخرين.
It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Prophet (pbuh) said: “A man who weeps for fear of Allah will not enter Hell until the milk goes back into the udder, and dust produced (when fighting) for the sake of Allah and the smoke of Hell will never coexist.” [al-Tirmidhi and al-Nasaa’i]
“until the milk goes back into the udder” is a metaphor for it being impossible.
WEARING TIE,SHIRT,PAINT, SUIT, WESTERN CLOTHS IS ALLOWED IN ISLAM? DID THE PROPHET AND DID ANY SAHABA WORE IT ?
Peace-Islam: The Solution For Humanity مع Umar Farooq Bin-Musa.
Praise be to Allah
Hijab for men
People usually only discuss ‘hijab’ in the context of women. However, in the Glorious Qur’an, Allah (swt) first mentions ‘hijab’ for men before ‘hijab’ for the women. The Qur’an mentions in Surah Noor:
“Say to the believing men that they should lower their gaze and guard
their modesty: that will make for greater purity for them: and Allah is
well acquainted with all that they do.”
[Al-Qur’an 24:30]
WEARING TIE,SHIRT,PAINT, SUIT, WESTERN CLOTHS IS ALLOWED IN ISLAM? DID THE PROPHET AND DID ANY SAHABA WORE IT ?
[NOTE: ONE OF THE MOST COMMON QUESTION ASK BY THE MUSLIMS]
Praise be to Allah
Hijab for men
People usually only discuss ‘hijab’ in the context of women. However, in the Glorious Qur’an, Allah (swt) first mentions ‘hijab’ for men before ‘hijab’ for the women. The Qur’an mentions in Surah Noor:
“Say to the believing men that they should lower their gaze and guard
their modesty: that will make for greater purity for them: and Allah is
well acquainted with all that they do.”
[Al-Qur’an 24:30]
The moment a man looks at a woman and if any brazen or unashamed thought comes to his mind, he should lower his gaze.
Six criteria for Hijab.
According to Qur’an and Sunnah there are basically six criteria for observing
hijab:
1. Extent:
hijab:
1. Extent:
The first criterion is the extent of the body that should be covered. This is different for men and women. The extent of covering obligatory on the male is to cover the body at least from the navel to the knees. For women, the extent of covering obligatory is to cover the complete body except the face and the hands upto the wrist. If they wish to, they can cover even these parts of the body. Some scholars of Islam insist that the face and the hands are part of the obligatory extent of ‘hijab’.
All the remaining five criteria are the same for men and women.
2. The clothes worn should be loose and should not reveal the figure.
3. The clothes worn should not be transparent such that one can see through them.
4. The clothes worn should not be so glamorous as to attract the opposite sex.
5. The clothes worn should not resemble that of the opposite sex.
6. The clothes worn should not resemble that of the unbelievers i.e. they should not wear clothes that are specifically identities or symbols of theunbelievers’ religions.
Brother its clearly mention we can't wear that resemble that of the Unbelievers,
Wearning Tie and Shirt And Paint not breaking any Law of this sharia !!
Some people says that Tie is a Sign of Cross , I am asking prove first , Allah says inthe Qur'an ch 2 Verse 111" Produce a proof if you truthful"
No where mention in the Bible that Tie is a sing of Cross .
According to the Encyclopedia of Britannica "Tie first time invented in Bosnia . Muslim country , Tie is a Muslim Country culture dress . There were may research done on Tie . Tie used in cool country to tie their heavy garment in cool season , the garments keep them warm!! .
Its a Optional in Islam !! If you want to wear Shirt , tie , paint etc.. . Most welcome if not still most most welcome !! no problem !!
But wearing the Shorts is harram in Islam !! Because for the men to part of body compulsory to cover is navel to below the knee.
But wearing the Shorts is harram in Islam !! Because for the men to part of body compulsory to cover is navel to below the knee.
people says "Kurta" is Sunnah , wearing "Kurta" Is not Sunnah At all . Where its mention !!! The Sunnah of the Prophet is wearing "Jibbha" Long dress like Arab people wear its also called "Thoop" Its the right sunnah
If you read the Qur'an the Word "Kameez" Shirt mention 5 times !
Ch 12 Verse 17.,25,26,27,28. About the prophet Yousef(pbuh)
Ch 12 Verse 17.,25,26,27,28. About the prophet Yousef(pbuh)
I personally prefer Shirt !!Instead of Kurta , Because at least Kameez mention in the Qur'an kurta no where in the Qur'an and hadith . May be the Today shirt is not as what prophet yousuf(pbuh) wore. But the Word Kameez mention in the Qur'an.
Many people what they do , what ever western do they go against them , i don't know why ? What ever thing they do not prohibited in Islam .
They use cell phone , don't use , they created the Facebook , don't use , Bus , car, Aeroplane etc..
All this not harram because !! its don't go against Islamic sharia!!
They use cell phone , don't use , they created the Facebook , don't use , Bus , car, Aeroplane etc..
All this not harram because !! its don't go against Islamic sharia!!
Similarly ! The Wearing the Tie , Paint and Shirt etc... not harram !! Any thing goes against Islam then its harram .
hope that answer the Question !!!
Allah knows the best
WISHING JUMMAH MUBARAK IS BHD’HA?
Peace-Islam: The Solution For Humanity مع Umar Farooq Bin-Musa.
WISHING JUMMAH MUBARAK IS BHD’HA?
Praise be to Allaah.
Firstly:
There is no doubt that Friday is an “Eid” or “festival” for the Muslims, as it says in the hadeeth narrated from Ibn ‘Abbaas (may Allah be pleased with him) who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “This is a day of ‘Eid that Allah has ordained for the Muslims, so whoever comes to Jumu‘ah, let him do ghusl, and if he has any perfume let him put some on, and you should use the miswaak.” Narrated by Ibn Maajah, 1098; classed as hasan by al-Albaani in Saheeh Ibn Maajah.
Ibn al-Qayyim (may Allah have mercy on him) said, describing the special virtues of Friday:
Thirteen: It is a day of ‘Eid that is repeated every week.
Zaad al-Ma‘aad, 1/369
Zaad al-Ma‘aad, 1/369
Thus the Muslims have three Eids: Eid al-Fitr and Eid al-Adha, which come once every year, and Jumu‘ah which is repeated once every week.
Secondly:
With regard to the Muslims congratulating one another on the occasions of Eid al-Fitr and Eid al-Adha, this is prescribed and it is narrated from the Sahaabah (may Allah be pleased with them). This has been discussed previously in the answers to questions no. 49021 and 36442. As for congratulating one another on the occasion of Friday, what seems to us to be the case is that it is not prescribed, because the fact that Friday is an Eid was known to the Sahaabah (may Allah be pleased with them), and they were more knowledgeable than us about its virtues, and they were keen to respect it and give it its due, but there is no report to suggest that they used to congratulate one another on Fridays. And all goodness is in following them (may Allah be pleased with them).
Shaykh Saalih ibn Fawzaan (may Allah preserve him) was asked: What is the ruling on sending text messages every Friday and ending with the phrase “Jumu‘ah mubaarak”?
Shaykh Saalih ibn Fawzaan (may Allah preserve him) was asked: What is the ruling on sending text messages every Friday and ending with the phrase “Jumu‘ah mubaarak”?
He replied:
The early generation did not congratulate one another on Fridays, so we should not introduce anything that they did not do.
End quote from Ajwabat As’ilah Majallat al-Da‘wah al-Islamiyyah.
A similar fatwa was issued by Shaykh Sulaymaan al-Maajid (may Allah preserve him), when he said:
End quote from Ajwabat As’ilah Majallat al-Da‘wah al-Islamiyyah.
A similar fatwa was issued by Shaykh Sulaymaan al-Maajid (may Allah preserve him), when he said:
We do not think it is prescribed to exchange congratulations on Fridays, such as saying to one another, “Jumu‘ah mubaarak” and so on, because it comes under the heading of du‘aa’s and dhikrs, which must be based on a text (of the Qur’aan or Sunnah) because this is purely the matter of worship and if it were good, the Prophet (blessings and peace of Allah be upon him) and his Companions (may Allah be pleased with them) would have done it before us. If anyone suggests that this is permissible, then that may imply that it is prescribed to say du‘aa’s and congratulate one another after having done the five daily prayers and other acts of worship, and du‘aa’ at these times was not done by the early generations.
End quote from the Shaykh’s website (may Allah preserve him)
If a Muslim prays for his brother on Friday with the intention of softening his heart and making him happy, and seeking the time when supplications are answered, there is nothing wrong with that.
And Allah knows best.
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