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Difference between Jesus and Muhammad (pbut) | Answering Christianity

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Die Vorzüge der Nacht des Schicksals - Deutsch - Abdullah ibn Salih Al-Fawzan

Die Vorzüge der Nacht des Schicksals - Deutsch - Abdullah ibn Salih Al-Fawzan: Die Vorzüge der Nacht des Schicksals : Dieser Artikel behandelt die Vorzüge der Lailat Ulqadr. Außerdem gibt er einige Empfehlungen, wie man diese großartige Nacht richtig nutzen kann. Der Prophet, Friede und Heil auf ihm, sagte: „Und wer immer – aus Glauben und aus der Hoffnung auf den Lohn Allahs – Lailat ul-Qadr im Beten (Qiyam) verbringt, dem werden seine vergangenen Sünden vergeben.“

दंपती के बीच विवाद - हिन्दी

दंपती के बीच विवाद - हिन्दी: दंपती के बीच विवादः दंपती के बीच विवाद अपरिहार्य है, और शायद ही कोई घर है जो इससे खाली हो। लेकिन इस विवाद के कारणों और कारकों को समझकर इन मतभेदों का उचित समाधान खोजना, वैवाहिक किंगडम के अस्तित्व को सुनिश्चित करने के लिए सबसे सुरक्षित तरीका है। इस प्रवचन में, दंपती के बीच विवाद के कुछ कारणों और उनके शरई समाधान, तथा वैवाहिक विवाद से निपटने के लिए कुछ सुझावों का वर्णन किया गया है।

محّرم الحرام کے فضائل ومسائل اور صومِ عاشوراء - اردو - حافظ مبشر حسین لاہوری

محّرم الحرام کے فضائل ومسائل اور صومِ عاشوراء - اردو - حافظ مبشر حسین لاہوری: زیر نظرمقالہ میں حافظ مبشرحسین لاہوری حفظہ اللہ نے محرّم الحرام کے فضائل ومسائل اورصوم عاشوراء کے بارے میں شرعی گفتگو کرکے ماہ محرّم میں روزوں کے منافی امورکا تذکرہ کرکے ان سے بچنے کی نصیحت فرمائی ہے۔ اپنے موضوع پر نہایت ہی بہترین مقالہ ہے ضرور مطالعہ فرمائیں

*✦ Hadith: Sone se pahle ki Dua*

‏‎Peace-Islam: A Solution For Humanity‎‏ مع ‏‎Zulkiflu Ibrahim‎‏.

‏٢٣ سبتمبر ٢٠١٧‏، الساعة ‏١١:١٢ م‏ · 

Bismillahirrahmanirrahim

*✦ Hadith: Sone se pahle ki Dua*
--------------
✦ Huzefa Radhi Allahu Anhu se rivayat hai ki Rasool-Allah Sal-Allahu Alaihi Wasallam jab apne bistar par let-te to ye farmate

اللَّهُمَّ بِاسْمِكَ أَمُوتُ و َأَحْيَا
(Allahumma Bismika Amutu wa Aahya)
Ya ALLAH, tere hi naam ke saath main mrta hun aur zinda rahta hu
Sahih Bukhari, Vol7, 6312
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✦ हुजैफा रदी अल्लाहू अन्हु से रिवायत है की रसूल-अल्लाह साल-अल्लाहू अलैही वसल्लम जब अपने बिस्तर पर लेट-ते तो ये फरमाते
اللَّهُمَّ بِاسْمِكَ أَمُوتُ و َأَحْيَا
(अल्लहुम्मा बिस्मिका अमुतु वा आहया)
या अल्लाह, तेरे ही नाम के साथ मैं मरता हूँ और ज़िंदा रहता हूँ
सहीः बुखारी, जिल्द 7, 6312
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✦ Narrated Hudhaifa Radhi Allahu Anhu : When the Prophet Sal-Allahu Alaihi Wasallam went to bed at night, he would put his hand under his cheek and then say,
اللَّهُمَّ بِاسْمِكَ أَمُوتُ و َأَحْيَا
Allahumma bismika amutu wa ahya
Oh Allah with your Name Do I Die and I live.
Sahih Bukhari, Book 75, No. 326

📚 A JUSTIÇA

Chat Islam Online Português

‏٢٥ سبتمبر ٢٠١٧‏، الساعة ‏١:٠٧ م‏ · 

📚 A JUSTIÇA

A verdadeira justiça descrita no Alcorão exige que o homem se comporte com justiça, não discrimine as pessoas, proteja os direitos dos outros e não permita a violência, não importa quais sejam as circunstâncias, proteger os oprimidos contra o opressor e ajudar os necessitados.
Esta justiça exige que os direitos de ambas as partes sejam protegidos ao chegar a uma decisão em disputa, avaliando todos os aspectos de um incidente, eliminando todos os preconceitos, sendo objetivo, honesto, misericordioso e compassivo. Caso não seja possível exibir qualquer uma dessas características ou atribua maior importância a uma determinada parte, torna-se difícil exercer a verdadeira justiça.
Por exemplo, alguém que não pode avaliar os eventos de forma moderada e quem é influenciado por suas emoções e sentimentos, não conseguirá chegar a decisões sólidas e permanecerá sob a influência desses sentimentos. No entanto, alguém que governa com justiça precisa definir todos os seus sentimentos e opiniões pessoais de lado. Ele precisa tratar todas as partes com justiça quando pedem ajuda, comparem com o que é certo em todas as circunstâncias e não divergem do caminho da honestidade e da veracidade.
Uma pessoa deve incorporar os valores do Alcorão em sua alma de tal forma que ele possa considerar os interesses de outras partes antes dele e manter a justiça, mesmo que isso prejudique seus próprios interesses.
“Ó fiéis, sede perseverantes na causa de Deus e prestai testemunho, a bem da justiça; que o ódio aos demais não vos impulsione a serdes injustos para com eles. Sede justos, porque isso está mais próximo da piedade, e temei a Deus, porque Ele está bem inteirado de tudo quanto fazeis.” (Alcorão 5:8)

Como é sugerido no versículo acima, Allah sabe tudo o que um homem faz. Uma pessoa que teme a Allah e que está ciente de que ele terá que explicar suas ações no Dia do Juízo, emite seus comandos de maneira justa para ganhar o bom prazer de Allah. Ele sabe que todas as suas palavras e pensamentos serão julgados no dia do julgamento e serão recompensados em conformidade.
Por esta razão, o que se tem que fazer para ganhar o bom prazer de Deus, ser salvo do tormento do Inferno e alcançar os infinitos favores do Paraíso é viver completamente pelo Alcorão. Para alcançar essa moralidade, todos devem fazer esforços pessoais e deixar de lado todos os seus desejos egoístas e interesses pessoais e adotar a orientação da justiça, da compaixão, do amor e da paz.
Allah dá uma descrição detalhada da verdadeira justiça no Alcorão e nos informa que todos os tipos de desentendimentos podem ser resolvidos pela manutenção da justiça. Em uma sociedade composta por administradores justos e apenas pessoas, é óbvio que todos os problemas podem ser facilmente superados.
No Alcorão, Allah dá uma descrição detalhada da justiça e informa os crentes da atitude que eles têm de adotar em face dos incidentes que enfrentam e das formas de exercer a justiça.
Essa orientação é um grande conforto para os crentes e uma misericórdia de Deus. Por esse motivo, aqueles que acreditam são responsáveis por exercer a justiça de maneira indivisa tanto para ganhar a aprovação de Deus quanto para levar suas vidas em paz e segurança.
“E que o ódio para com um povo não vos induza a se afastardes da justiça. Sede justos, porque isso está mais próximo da virtude...” (Alcorão 5:8)

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WHAT THE SHI’AH DO ON ‘ASHOORA’ IS BID’AH (INNOVATION) AND MISGUIDANCE?

تمت مشاركة ‏منشور‏ من قبل ‏‎Ikram Mohmmad‎‏.

‏٢٥ سبتمبر ٢٠١٧‏، الساعة ‏٩:٣٧ م‏ · 

Peace-Islam: A Solution For Humanity

‏٢٤ سبتمبر ٢٠١٧‏، الساعة ‏٧:٣٤ ص‏ · 

WHAT THE SHI’AH DO ON ‘ASHOORA’ IS BID’AH (INNOVATION) AND MISGUIDANCE?
Praise be to Allaah.

What the Shi’ah do on ‘Ashoora’ of beating their chests, slapping their cheeks, striking their shoulders with chains and cutting their heads with swords to let the blood flow are all innovations that have no basis in Islam. These things are evils that were forbidden by the Prophet (peace and blessings of Allaah be upon him), who did not prescribe for his ummah to do any of these things or anything similar to them to mark the death of a leader or the loss of a martyr, no matter what his status. During his lifetime (peace and blessings of Allaah be upon him) a number of senior Sahaabah were martyred and he mourned their loss, such as Hamzah ibn ‘Abd al-Muttalib, Zayd ibn Haarithah, Ja’far ibn Abi Taalib and ‘Abd-Allaah ibn Rawaahah, but he did not do any of the things that these people do. If it was good, he (peace and blessings of Allaah be upon him) would have done it before us.

Ya’qoob (peace be upon him) did not strike his chest or scratch his face, or shed blood or take the day of the loss of Yoosuf as a festival or day of mourning. Rather he remembered his missing loved one and felt sad and distressed because of that. This is something no one can be blamed for. What is forbidden is these actions that have been inherited from the Jaahiliyyah, and which Islam forbids.

Al-Bukhaari (1294) and Muslim (103) narrated that ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said: “He is not one of us who strikes his cheeks, rends his garment, or cries with the cry of the Jaahiliyyah.”

These reprehensible actions that the Shi’ah do on the day of ‘Ashoora’ have no basis in Islam. The Prophet (peace and blessings of Allaah be upon him) did not do them, nor did any of his companions. None of his companions did them when he or anyone else died, although the loss of Muhammad (peace and blessings of Allaah be upon him) was greater than the death of al-Husayn (may Allaah be pleased with him).

Al-Haafiz Ibn Katheer (may Allaah have mercy on him) said: Every Muslim should mourn the killing of al-Husayn (may Allaah be pleased with him), for he is one of the leaders of the Muslims, one of the scholars of the Sahaabah, and the son of the daughter of the Messenger of Allaah (peace and blessings of Allaah be upon him), who was the best of his daughters. He was a devoted worshipper, and a courageous and generous man. But there is nothing good in what the Shi’ah do of expressing distress and grief, most of which may be done in order to show off. His father was better than him and he was killed, but they do not take his death as an anniversary as they do with the death of al-Husayn.

His father was killed on a Friday as he was leaving the mosque after Fajr prayer, on the seventeenth of Ramadaan in 40 AH. ‘Uthmaan was better than ‘Ali according to Ahl al-Sunnah wa’l-Jamaa’ah, and he was killed when he was besieged in his house during the days of al-Tashreeq in Dhu’l-Hijjah of 36 AH, with his throat cut from one jugular vein to the other, but the people did not take his death as an anniversary. ‘Umar ibn al-Khattaab was better than ‘Ali and ‘Uthmaan, and he was killed as he was standing in the mihraab, praying Fajr and reciting Qur’aan, but the people did not take his death as an anniversary. Abu Bakr al-Siddeeq was better than him but the people did not take his death as an anniversary. The Messenger of Allaah (peace and blessings of Allaah be upon him) is the leader of the sons of Adam in this world and the Hereafter, and Allaah took him to Him as the Prophets died before him, but no one took the dates of their deaths as anniversaries on which they do what these ignorant Raafidis do on the day that al-Husayn was killed. … The best that can be said when remembering these and similar calamities is that which ‘Ali ibn al-Husayn narrated from his grandfather the Messenger of Allaah (peace and blessings of Allaah be upon him), who said: “There is no Muslim who is afflicted by a calamity and when he remembers it, even if it was in the dim and distant past, he says Inna Lillaahi wa inna ilayhi raaji’oon (verily to Allaah we belong and unto Him is our return), but Allaah will give him a reward like that of the day when it befell him.”

Narrated by Imam Ahmad and Ibn Majaah, end quote from al-Bidaayah wa’l-Nihaayah (8/221).
And he said (8/220): The Raafidis went to extremes in the state of Bani Buwayh in the year 400 and thereabouts. The drums were beaten in Baghdad and other cities on the day of ‘Ashoora’, and sand and straw was strewn in the streets and marketplaces, and sackcloth was hung on the shops, and the people expressed grief and wept. Many of them did not drink water that night, in sympathy with al-Husayn, because he was killed when he was thirsty. Then the women went out barefaced, wailing and slapping their faces and chests, walking barefoot in the marketplaces, and other reprehensible innovations… What they intended by these and similar actions is to impugn the state of Banu Umayyah (the Umayyads), because he was killed during their era.

On the day of ‘Ashoora, the Naasibis of Syria do the opposite of what the Raafidis and Shi’ah do. They used to cook grains on the day of ‘Ashoora and do ghusl and perfume themselves, and wear their finest garments, and they took that day as an Eid for which they made all kinds of food, and expressed happiness and joy, intending thereby to annoy the Raafidis and be different from them.

Celebrating that day is an innovation (bid’ah), and making it an anniversary for mourning is also an innovation. Hence Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:

Because of the killing of al-Husayn (may Allaah be pleased with him), shaytaan caused the people to introduce two innovations: the innovation of mourning and wailing on the day of ‘Ashoora’, by slapping the cheeks, weeping, and reciting eulogies. … and the innovation of rejoicing and celebrating. … So some introduced mourning and others introduced celebration, so they regarded the day of ‘Ashoora’ as a day for wearing kohl, doing ghusl, spending on the family and making special foods. … And every innovation is a going astray. None of the four imams of the Muslims or any other (scholars) regarded either of these things as mustahabb. End quote from Minhaaj al-Sunnah (4/554).

It should be noted that these reprehensible actions are encouraged by the enemies of Islam, so that they can achieve their evil aims of distorting the image of Islam and its followers. Concerning this Moosa al-Musawi said in his book al-Shi’ah wa’l-Tas-heeh:

But there can be no doubt that striking heads with swords and cutting the head in mourning for al-Husayn on the tenth day of Muharram reached Iran and Iraq and India during the British occupation of those lands. The British are the ones who exploited the ignorance and naiveté of the Shi’ah and their deep love for Imam al-Husayn, and taught them to strike their heads with swords. Until recently the British embassies in Tehran and Baghdad sponsored the Husayni parades in which this ugly spectacle appears in the streets and alleyways. The aim of the British imperialist policy of developing this ugly spectacle and exploiting it in the worst manner was to give an acceptable justification to the British people and the free press that opposed British colonialism in India and other Muslim countries, and to show the peoples of these countries as savages who needed someone to save them from their ignorance and savagery. Images of the parades that marched in the streets on the day of ‘Ashoora’, in which thousands of people were striking their backs with chains and making them bleed, and striking their heads with daggers and swords, appeared in British and European newspapers, and the politicians justified their colonization of these countries on the basis of a humane duty to colonize the lands of these people whose culture was like that so as to lead these peoples towards civility and progress.

It was said that when Yaseen al-Haashimi, the Iraqi Prime Minister at the time of the British occupation of Iraq, visited London to negotiate with the British for an end to the Mandate, the British said to him: We are in Iraq to help the Iraqi people to make progress and attain happiness, and bring them out of savagery. This angered Yaseen al-Haashimi and he angrily walked out of the room where the negotiations were being held, but the British apologized politely and asked him with all respect to watch a documentary about Iraq, which turned out to be a film about the Husayni marches in the streets of al-Najaf, Karbala’ and al-Kaazimiyyah, showing horrific and off-putting images of people striking themselves with daggers and chains. It is as if the British wanted to tell him: Would an educated people with even a little civility do such things to themselves?! End quote.

And Allaah knows best.

for a purpose

‏‎ILoveAllaah.com‎‏ مع ‏‎Haruna Yunusa‎‏ و‏‏٤‏ آخرين‏.

‏٢٤ سبتمبر ٢٠١٧‏، الساعة ‏٩:٠٣ م‏ · 

Allah brings people into our lives for a purpose, and He then takes them away when their purpose is done.

Every experience you have with people you meet is meant to teach you something. When He removes them from your life, you must say “Alhamdulillaah” because there is most definitely a lesson you've learned that you can’t comprehend at this moment. You'll never really know for sure what roles people play in your life, but if you look back, you'll realize that they have either sparked the cogs of change or have taught you something valuable. Allah places people in our lives at specific times to suit a specific reason and removes them from our lives at specific times. Rather than thinking about why do they leave, think about "Why did they enter." That will make your life more meaningful.

The life of this world is transitory, it's a journey, and everyone you meet will leave you one day, and someone's leaving may drive you to think about the life - loss, and gain. Life is all about losing and gaining. Not every friendship or relationship is meant to be what you have imagined. We always imagine a happy ending, but we forget that sad endings also exists. And maybe - just maybe, to teach you to value the people around you who don't want to leave you.

And Allah knows best.

--Collected

Love your parents

Darussalam Publishers & Distributors

‏٢٥ سبتمبر ٢٠١٧‏، الساعة ‏٥:٠٠ م‏ · 

Love your parents. We are so busy growing up; we often forget that they are also growing old.

#Parents #ParentsQuotes

لا تخوفوهم

تمت مشاركة ‏منشور‏ من قبل ‏‎Ikram Mohmmad‎‏.

‏٢٥ سبتمبر ٢٠١٧‏، الساعة ‏٩:٤٩ م‏ · 

استغفر كثيرا

‏الشيخ نبيل العوضي‏ مع ‏‎Ahmad Asswad‎‏ و‏‏٣‏ آخرين‏.

‏٢٥ سبتمبر ٢٠١٧‏، الساعة ‏٨:٤٠ م‏ · 

لا تبخل بهذه النصيحة أنشرها

Jannah

Islamic Online University Diploma Section

‏٢٥ سبتمبر ٢٠١٧‏، الساعة ‏٦:٠٠ م‏ · 

Whatever you do and whatever you want to accomplish must always be driven by one common goal - reaching Jannah. Once you make Jannah your priority, pleasing Allah becomes easy.

[ HOLY QUR’AN, SURAH MARIAM ]

‏‎Revert Muslims‎‏ مع ‏‎Laruba Asafa‎‏.

‏٢٤ سبتمبر ٢٠١٧‏، الساعة ‏٩:١٣ ص‏ · 

[ HOLY QUR’AN, SURAH MARIAM ]

Rely on Allah Subhanahu Wata'ala -Tawakkul - Nouman Ali Khan - IslamYou Tube - ShareIslam Video Site

Rely on Allah Subhanahu Wata'ala -Tawakkul - Nouman Ali Khan - IslamYou Tube - ShareIslam Video Site: Rely on Allah Subhanahu Wata'ala -Tawakkul - Nouman Ali Khan

Is the Christian Bible Complete? – Many Prophets, One Message

Is the Christian Bible Complete? – Many Prophets, One Message: Have you ever stopped to consider how the Christian Bible came about? There is no divine contents page to inform us which books should be included, so just how did the collection of writings that m…

لا اله الا الله

الصفحة الرسمية لمحبي الشيخ د.محمد العريفي

‏٢٥ سبتمبر ٢٠١٧‏، الساعة ‏١٢:٣٧ ص‏ · 

لا اله الا الله