Dont loose your hope

 

Quran The Final Testament

6 ديسمبر 2011  · 

Islam Religion

6 ديسمبر 2011  · 

Dont loose your hope

ALLAH is always with you

prayers are best way to contact with ALLAH

Everyone leave u oneday ALLAH is always with u in good n bad condition

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زمره: سیرت نبوی - وہ احکام و مسائل جن کا سیکھنا مسلم بچوں کے لئے ضروری ہے۔

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The Signs of God (part 1 of 2) - The Religion of Islam

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التصنيف: د سیرت النبي څانګه - هغه څه چې مسلمان ماشومان هغې څخه غافل نشي پاتې کېدلی

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वर्गीकरण: नबवी जीवन खंड - मुस्लिम बच्चों का जिससे अवज्ञत होना बहुत ज़रूरी है

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Part Eight

 

Dr. Bilal Philips 

5 ديسمبر 2012  · 

Part Eight

I went on to explain that the Prophet (pbuh) had explained that at the end of the world, while the mass of humankind are being resurrected for judgment, all those children who died before puberty and maturity along with all others who did not hear the true message of Islam – whether in the times of the previous prophets (may God’s peace be upon them all), or after the time of Prophet Muhammad (pbuh) – those who were retarded, deaf or senile, or to whom the message came so garbled that they could not possibly understand its truths, all would be resurrected together in the prime of their youth and with all of their faculties. After their resurrection they would see before themselves a wall of blazing fire and a messenger will come out from the fire and explain in detail the main message of all the prophets of God; to worship God alone through obedience to His commands. Following that, he will instruct them to enter the fire from which he came, and they will all move towards it, but its roaring heat and burning flames will turn many back. In spite of that, some people will walk into it and appear to be burned up completely. Others will try to enter repeatedly, each time running back from fire’s ferocity. Eventually, when all who entered were finished and only those who did not remained, those who remained will stop trying and simply refuse to enter. The Prophet (pbuh) explained that those who entered would go straight on to paradise, while those who refused to enter are those who, had they received the clear message in this life, would have rejected faith and died disbelievers.

Part Nine

 

Dr. Bilal Philips 

6 ديسمبر 2012  · 

Part Nine

The atheist from Chennai then questioned the validity of Islam in general saying, “Islam existed only 1400 years ago, so why should we follow this message which has obviously been extracted from previous older books of Christianity (2,000 years ago) and Judaism (5,000+ years ago)?” I replied, “According to Muslim belief, Islam did not come into existence 1,400 years ago with Muhammad (pbuh), but with the first human beings. It is the same manual of life given to the father and mother of humankind, and reintroduced whenever people strayed from the message over the generations of human existence. As to the Qur’aan being extracts from Torah and the Gospels, that is one possible interpretation of the similarities. The other interpretation is that due to all of them coming from the same source, there will be shared information. At any rate, higher criticism of the Bible and modern research have revealed that the “Torah” was written by more than one author and contains many contradictions, and the over 5,000 manuscripts of the Gospels have no two manuscripts agreeing on all the details. Furthermore, these manuscripts are in Greek, and Jesus and his disciples spoke Aramaic and the very authors of the Gospels are unknown. On the other hand, the Qur’aan, which has only one version, has withstood all academic scrutiny thereby confirming its originality. Also, the Qur’aan’s many verses containing modern scientific data strongly and clearly point towards its divine origin. So following it instead of the earlier revelations which have become distorted and changed simply makes good sense, if one is to choose a revealed book to follow. Finally, if one were to look historically at what happened to Christianity in terms of following the teachings and practice of Jesus (peace be upon him), it would become very clear that Christianity is a different religion from what Jesus (pbuh) brought and taught. Islam on the other hand, has remained virtually unchanged over the centuries. The way Muslims pray today is the same way that Muhammad (pbuh) taught his followers 1,400 years ago. Likewise, the way Muslims fast, perform pilgrimage, etc. have all remained in their original form. The final revelation of Islam has remained in its original form and will remain that way until the end of this world.”

٣

مشاركة

When a woman wears perfume, the ruling depends on the situation:

 

My Lord, guide me.

6 ديسمبر 2012  · 

Islam Religion

5 ديسمبر 2012  · 

When a woman wears perfume, the ruling depends on the situation:

1 – Using perfume for the husband. This is mustahabb and recommended, because it is part of treating him kindly, and it helps to increase love between the spouses, when each of them pays attention to what the other likes.

Al-Mannaawi said in Fayd al-Qadeer (3/190): As for putting on perfume and adorning herself for her husband, it is required and is something that is liked. One of the wise men said: For a woman to adorn herself and put on perfume for her husband is one of the strongest causes of love and affection between them, and wards off dislike and disdain, because the eye is the pioneer of the heart; if the eye looks at something attractive, the message will reach his heart and love will be created, but if it looks at something ugly or that it does not like of outfits or garments, that that message will reach the heart and dislike and disdain will be created. Hence the advice that Arab women gave to one another was: Beware of letting your husband see anything that does not please him or letting him smell anything from you that he finds off-putting. End quote.

2 – Putting on perfume and going out with the aim of letting non-mahram men smell it. This is haraam, and is a major sin.

It was narrated from Abu Moosa (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “If a woman puts on perfume and passes by people so that they can smell her fragrance, then she is such and such,” and he spoke sternly - meaning an adulteress. Narrated by Abu Dawood (4173) and al-Tirmidhi (2786); classed as saheeh by Ibn Daqeeq al-Eid in al-Iqtiraah (126) and by Shaykh al-Albaani in Saheeh al-Tirmidhi.

al-Mannaawi said in Fayd al-Qadeer (1/355):“She is an adulteress” means: because of that she is exposed to zina, and implementing the means that lead to it and calling those who seek it. Hence she is called an adulteress in a metaphorical sense, because desire may prevail and real zina may take place. Her passing by men is likened to her sitting in their path so that they pass by her. End quote.

3 – If she puts on perfume and goes out, and thinks it most likely that she will pass by a group in which there will be men who will smell her perfume and fragrance, this is also haraam, even if she does not intend to tempt men and that is not her aim, because this action is a fitnah (temptation) in and of itself. There is also an indication in sharee’ah that it is haraam and not allowed.

Allaah says (interpretation of the meaning): “And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islâm), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allaah to forgive you all, O believers, that you may be successful”

[al-Noor 24:31]

So women are forbidden to show their adornments to non-mahram men, and perfume is undoubtedly one of the woman’s adornments, so it is included in this prohibition.

And it was narrated that Zaynab, the wife of ‘Abd-Allaah ibn Mas’ood, said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said to us: “If one of you attends the mosque, let her not put on perfume.” Narrated by Muslim (443).

If the Prophet (peace and blessings of Allaah be upon him) forbade women to go out to the mosque wearing perfume, because men will usually smell some of the fragrance because of close proximity and there being no barrier between men and woman, then it is more likely that women are not allowed to go out to the marketplace and gatherings wearing perfume, although it is not regarded as a major sin, rather it is something that is clearly haraam.

Ibn Hajar al-Haytami said in al-Zawaajir ‘an Iqtiraab al-Kabaa’ir (2/71-72):

The ahaadeeth which count it as a major sin should be interpreted as meaning that this applies if the fitnah is certainly there; when there is merely the fear of fitnah, then it is makrooh, or when she thinks it will cause fitnah then it is haraam but is not a major sin, as is obvious. End quote.

4 – When she puts on perfume and thinks it most likely that her fragrance will not reach people and that men will not smell any of it, such as if she is going out in her husband’s car on a trip to an isolated place, or to visit her family, or she is going out in her husband’s car to a gathering for women only, or she is going to the mosque in the car and she is going to get out at the entrance to the prayer-hall that is for women only and is completely separate from the men, then she is going to come straight back in the car without walking in the street, and other such situations where the woman does not expect to pass through the streets and her aim in putting on perfume is to keep herself clean in general as enjoined by sharee’ah. In that case there is nothing wrong with her using perfume, because the reason for the prohibition, which is that the fragrance might reach other men, does not apply.

Islam Q&A Fatwa: 102329.