الخميس، 6 يناير 2022

IS JESUS (PEACE BE UPON HIM) SON OF GOD?

 

⚫👑 IS JESUS (PEACE BE UPON HIM) SON OF GOD?
⚫🚫 NO, HE IS NOT.
⚫ He was born by a virgin birth -The Noble Qur'an gives an account of the birth of Jesus in chapter 3. Mary (Peace be upon her) is described as being a virgin, chosen by God, and considered with great honor. "Behold! the angels said: O Mary! (Peace be upon her) Allah gives you glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary (Peace be upon them both)." (Noble Qur'an 3:45 Verse 47) :, relates the response of and to Mary (Peace be upon her), "She said: "..O my Lord! How shall I have a son when no man has touched me? He said: 'Even so: Allah creates what He wills: When He has decreed a plan , He merely says to it, 'Be,' and it is!" The Noble Qur'an thus affirms and Muslims believe that Jesus was born of the virgin Mary (Peace be upon them both). The birth is seen as a sign verse (ayah) of Almighty God Allah's power and as a miraculous event. And Muslims have a high regard also for Mary. However, the Noble Qur'an presents Jesus as the son of Mary and not as the Son of God, a significant point particularly emphasized (Peace be upon them both).
⚫ Like Prophet Adam (Peace be upon him) -Though the unique birth of Jesus (Peace be upon him) with one parent is no indication of divinity just as Adam's creation was without any parentage.
(Noble Qur'an 3:59).
⚫ MESSIAH -It is obvious that Jesus holds an exalted place within Islam. Some of the honorable epithets of Jesus (Peace be upon him) mentioned in the Noble Qur'an are ... prophet / nabi, messenger of God / rasul, of the Righteous / min-as-salihin, word of Allah / kalimatu-Llah), spirit from God / ruhun mina' Llah, positive sign/symbol for humanity / aayatun lin- naas, mercy from God / rahmatan minna, the son of Mary / ibne Maryam (Peace be upon them both), eminent in this world and the next / wajihan fid-dunya wal-aakhirah , and most unique of all... the Messiah / masih.
⚫👑 MIRACLES -The Qur'an speaks of Jesus possessing intellect and eloquence in childhood (Noble Qur'an 19:30) and documents some of Jesus, (Peace be upon hims) miracles, including curing the sick, restoring the sight of the blind and reviving the dead, with God's permission (Noble Qur'an 5:110) .
⚫👑 The Noble Qur'an specifically mentions two miracles which the Bible does not contain :
⚫ 1. The Noble Qur'an records Jesus as an infant verbally defending Mary's (Peace be upon her) innocence (Noble Qur'an 19:27-35). In the (Noble Qur’an Surah Chapter 19:27-34), Jesus (Peace be upon him) speaks from the cradle to state his mission. Jesus said, "I am indeed a servant of Allah Who has given me revelation and made me a prophet."
⚫2. The (Noble Qur'an 5:110) also reports that Jesus formed a bird out of clay, and blew into it, and it came to life and flew away.
⚫ This last miracle is not recorded in the canonical New Testament but does appear in the non-canonical Gospel of Thomas.
⚫ It must be remembered that all miracles / mu'jizah performed by prophets (pbuh) are done through the agency of the prophets but by the power and authority of God. Jesus' miracles too are considered basically in the line of his being a prophet and in God's enabling and permitting him to do so. The Qur'an thus stresses the fact that the miracles of Jesus were performed by the permission and power of God
(Noble Qur'an 5:110).
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হাদীস: নিশ্চয় আল্লাহ ভালোবাসেন অপ্রসিদ্ধ ধনী মুত্তাকী বান্দাকে। - নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লামের হাদীসের অনুবাদ বিশ্বকোষ

হাদীস: নিশ্চয় আল্লাহ ভালোবাসেন অপ্রসিদ্ধ ধনী মুত্তাকী বান্দাকে। - নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লামের হাদীসের অনুবাদ বিশ্বকোষ: হাদীস: নিশ্চয় আল্লাহ ভালোবাসেন অপ্রসিদ্ধ ধনী মুত্তাকী বান্দাকে। - নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লামের হাদীসের অনুবাদ বিশ্বকোষ

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Following Biblical verses that Refute the CRUCIFIXION AND RESURRECTION LIES OF THE CHURCH (Authentic Evidence from your own Bible)

 

Following Biblical verses that Refute the CRUCIFIXION AND RESURRECTION LIES OF THE CHURCH (Authentic Evidence from your own Bible)

 

Following Biblical verses that Refute the CRUCIFIXION AND RESURRECTION LIES OF THE CHURCH (Authentic Evidence from your own Bible)

 

Following Biblical verses that Refute the CRUCIFIXION AND RESURRECTION LIES

 

Ample Prophesies in the Old Testament about the Messiah getting saved from crucifixion

 

You would expect that major events such as the crucifixion and the resurrection of Christ, that make up the entire case for Christianity, to be at least prophesied in the Bible's Old Testament clearly, without any ambiguity, and without any deliberate mistranslations and lies. But the Truth and the sad reality f

or the believers in the crucifixion, who are too also desperate to prove trinity even though the word itself, "trinity", doesn't even exist in the entire Bible, is that these major events, the crucifixion and the resurrection, were never mentioned in the entire Old Testament.

 

The following Biblical verses that further refute the Crucifixion and resurrection lies:

 

Being lifted and saved:

 

Luke 4:10-12

10 For the Scriptures say, ‘He will order his angels to protect and guard you.

11 And they will hold you up with their hands so you won’t even hurt your foot on a stone.’”

12 Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’”

 

Matthew 4:5-10

5 Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple,

6 and said, “If you are the Son of God, jump off! For the Scriptures say, ‘He will order his angels to protect you. And they will hold you up with their hands so you won’t even hurt your foot on a stone.’”

7 Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’”

8 Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory.

9 “I will give it all to you,” he said, “if you will kneel down and worship me.”

10 “Get out of here, Satan,” Jesus told him. “For the Scriptures say, ‘You must worship the Lord your God and serve only him.’”

 

Psalm 91

 

1 He who dwells in the shelter of the Most High will rest in the shadow of the Almighty.

 

2 I will say of the LORD, "He is my refuge and my fortress, my God, in whom I trust."

 

3 Surely he will save you (JESUS) from the fowler's snare and from the deadly pestilence.

 

4 He will cover you (JESUS) with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart.

 

5 You will not fear the terror of night, nor the arrow that flies by day,

 

6 nor the pestilence that stalks in the darkness, nor the plague that destroys at midday.

 

7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.

 

8 You will only observe with your eyes and see the punishment of the wicked.


Silence

 

‏‎Islam House‎‏ مع ‏‎Umar Bekturganov‎‏ و‏‏٨‏ آخرين‏.

In the famous hadith that we’ve all heard before, the Prophet ﷺ said:
من كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصمت
“Whoever believes in Allah and the Last Day let him speak good or remain silent.” [Bukhari and Muslim]
In the first narration the Prophet ﷺ uses samt - he says we should speak good; but if we have nothing good to say, then we should be like the one who does not have the ability to speak – remaining silent is all that he can do.
How many of us implement this?
An Explanation of this Hadith
Imam Shafi’i states that the meaning of this hadith is that if someone desires to speak, then he should speak only that which is good. But if it is clear to him that his speech may cause harm, then he should refrain from speaking. Shaykh ibn Uthaymeen says it is as if the Prophet ﷺ said, “If you believe in Allah and the last day, then speak what is good or be quiet.” He also states the benefits of this hadith:
“Silence is incumbent except if there is good in a person’s speech. Speech is of three types:
1. Khayr (good): this is the type of speech that this hadith is encouraging.
2. Sharr (evil): this is the type of speech which is evil and forbidden.
3. Laghw (vain): this is the type of speech that is neither good nor evil. It is not forbidden for a person to speak laghw but rather it is better to keep silent and refrain from it.”
It is said, “If speech is silver, then silence is gold.”
We also learn from this hadith the importance of guarding the tongue. The Prophet ﷺ said to Mu’adh (radi Allahu `anhu – may Allah be pleased with him), “And shall I not tell you of the controlling of all that?” I said: “Yes, O Messenger of Allah.” So he took hold of his tongue and said: “Restrain this.” I said: “O Prophet of Allah, will we be held accountable for what we say?” He said: “May your mother be bereft of you! Is there anything that topples people on their faces (or he said, on their noses) into the Hell-fire other than the jests of their tongues?” [Tirmidhi, Sahih]
Be mindful; aspire to speak only when your words are good. This is better for your iman (faith), a protection for your tongue, and more honorable for you with your Muslim sisters and brothers.

You might

 

Sheikh Ibn Uthaymeen said:
You might wear your watch, but the heir take it off,
You might close your car's door, but the ambulance aid open it for you,
You might close the shirt buttons, but the undertaker open them for you,
You might close your eyes looking at your room ceiling, but open them looking at the Lord of heavens and earth at judgment day.
How are we spending our times? how will be our conclusion?
May Allah awaken us from our inattention.