الاثنين، 20 يوليو 2020

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La Kaba - La Casa Sagrada de Dios - Español - Aisha Stacy

فيديو الإنفطار والغاشية والقدر من باكستان 1984 النسخة الأصلية

Helping the Neighbours and Respecting and taking Care of the Parents is ...

La última persona en entrar al Paraíso (parte 1 de 2): Y será levantado un árbol - La religión del Islam

هل الإلحاد يعتبِر الأديان كلها باطلة أم الإسلام فقط ؟.

هل الإلحاد يعتبِر الأديان كلها باطلة أم الإسلام فقط ؟.
نعم سيقول لك الملحد " لا شك أن الأديان كلها خرافة"، إذاً كيف اجتمع ملحد يؤمن بخرافة الأديان مع نصراني في نفس القناة ولنفس الهدف ، وهو محاربة الإسلام ؟.
عقلاً الملحد يجب أن ينتقد النصرانية وباقي الديانات ، لكن نجدهم يحاربون الإسلام ليل نهار
يعني أنت يا حامد جالس مع شخص تعتقد أن ما يعتقده ويؤمن به خرافات ، إذا كيف تحارب الخرافة ( الإسلام حسب كلامك ) وتجالس وتضحك مع صاحب الخرافة وفي قناته ( النصراني رشيد ) ؟.
الآن السؤال المهم : أين عقولكم ؟!
هل لم تشعر بعد أنك تعيش في تناقض فاضح؟!!
وهذا إن دل على شيئ فإنما يدل على أنهم شلّة ممولين ليحاربوا الإسلام.
الحمد لله الذي عافاني مما ابتلاكم به .
وحتى لا يقول رشيد أني أسرق محتوياته ، فالصورة أخذت من قناته.
by : مكافح الشبهات - أبو عمر الباحث
منقول ..
أضيف على كلام الأخ أبو عمر الباحث إنه ليس هناك دين غير دين الإسلام اما اليهودية و النصرانيه هي شرائع جاءت ب توحيد الله عز وجل و كل الأنبياء و الرسل جاءوا بالتوحيد لكن النصرانيه و اليهودية تحرفت ف صارت أديان جديدة تزعم أن لله ولد تعالى الله عما يشركون علوا كبيرا
ل ذلك ليس هناك دين يرضاه الله عز وجل غير دين الإسلام و دليل ذلك قول الله عز وجل : إن الدين عند الله الإسلام
و بناءا على ذلك كل من هو غير مسلم هو كافر بالله عز وجل
و دليل ذلك قوله تعالى : و من يبتغ غير الإسلام دينا فلن يقبل منه و هو في الآخرة من الخاسرين

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زاد الحج - عربي - محمد صالح المنجد

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العمل الصالح أفضل في العشر الأواخر من رمضان أو عشر ذي الحجة ؟

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ZINA (Unlawful sexual Intercourse): Effects and Implications.

🌴UMAR IBN AL KHATTAB USED TO SPEND HIS NIGHTS LOOKING FOR THOSE IN NEED💕

🌴UMAR IBN AL KHATTAB USED TO SPEND HIS NIGHTS LOOKING FOR THOSE IN NEED💕
👉Umar ibn Al Khattab, when he was the Caliph (ruler of the Muslims), used to patrol the streets of Medina at night 🌃
🧐In this way, he helped keep himself up to date with what was happening in the Muslim society and to help guard those he was responsible for – that is, the Muslim citizens.
✍️It is narrated from Aslam that: “Umar went to a place located three miles outside Medina, a place where there were black volcanic rocks. There we saw a fire burning.
🔹 He said, ‘O Aslam, I see here some travelers who are being held up by the night and the cold; let’s go.’
👉🏼“So we went running and when we came near them, we saw a woman with children. There was a pot set up over fire, and her children were crying🥺.
🔹“Umar said, “Peace be upon you, O people of the light (he did not want to say, O people of the fire)🔥.’
🔸“She said, ‘And upon you be peace.’
🔹“He said, ‘May I come closer?’
🔸“She said, ‘Come if you can do some good, otherwise leave us alone.’
🔹“He came closer and said, ‘What is the matter with you?’
🔸“She said, ‘The night and the cold has held us up.’
🔹“He said, ‘What is the matter with these children; why are they crying😭?’
🔸“She said, ‘They are hungry🥴.’
🔹“He said, ‘What is in this pot?’
🔸“She said, ‘Water💦, to calm them down until they go to sleep😴, and Allah will judge between us and Umar.😨
🔹“He said, ‘May Allah have mercy on you, how could Umar know about you?’😟
🔸“She said, ‘How come he is in charge of our affairs, but he is not aware of our situation?😨
🔹“He turned to me (Aslam) and said, ‘Let’s go.’
🔹“So we set off running until we came to a room where wheat was stored. He took out a sack of wheat and a little fat, and said, ‘Hoist it up onto me.’
▪️“I said, ‘I will carry it for you.’
🔹“He said, ‘Will you carry my burden for me on the Day of Resurrection?’
▪️“So I hoisted it up onto him and he set out running and I ran with him.
👉 When he reached her, he put those things down. He took out some of the wheat and said to her, ‘Prepare it for me and I will cook it for you.’
“He started blowing beneath the pot and I saw the smoke coming out through his beard. He cooked it for her, and brought it to her, and said, ‘Bring me something.’
“So she brought him a vessel and he poured it into it, then said, ‘Feed them and I will spread it out (to cool down) for them🍚🥖.’
“He stayed until they had eaten their fill, and he left the leftover food with her. He got up, and I got up with him, and she started to say, ‘May Allah reward you with good; you are more suited to be the Caliph than Ameer ul Mumineen Umar (Leader of the Muslims).’
🔹“He said, ‘Say something good, and if you go to the Ameer ul Mumineen, you will find me there inshAllah – Allah willing.💪🏼
👉 “Then he walked some distance away from her, then turned to face them again and waited a while. I said to him, ‘Is there anything else?’ but he did not answer me, until I saw the boys wrestling/playing with each other and then falling asleep💤, having calmed down. Then he stood up and said, ‘Praise be to Allah, the Exalted, the Almighty.🥰
😊“Then he turned to me and said, ‘O Aslam, hunger kept them awake and made them cry😭; I did not want to leave until I saw them smiling.’😄
🤚Let us all try and walk in his footsteps (R)🤍

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One-on-One Quran Memorization Program - Global Quran Memorization Center

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Noble Quran encyclopedia

Changing names doesn't change reality of a thing.

Changing names doesn't change reality of a thing.
Naam badalne se haqeeqat nahi tabdeel ho jaati
Chastity houses Iran's latest attempt to fight prostitution
Loosely veiled and wearing heavy makeup, young women line the main streets in northern Tehran, looking out for prosperous customers in new cars.
Such scenes, taking place with ever-greater frequency, have become a headache for Iran's Rafidhi rulers who have long tried to eradicate "social corruption" and realize their dream of a puritanical society.
Based on official figures, about 300,000 women are engaged in the sex trade in Iran and the number is rising. Newspapers routinely report of a crackdown on "corrupt networks" preying on naive runaway girls from small towns.
Until recently, Iran's ruling Shia Muslim clergy either adamantly denied that they faced a prostitution problem or blamed the "bad influences" of Western culture, transmitted by videos and satellite television, for it. But with the practice spreading to even small towns closed to outside influences, many are waking up to the reality and looking for solutions.
The latest idea is so-called chastity houses, regarded by some religious leaders as a more acceptable version of brothels, to both shelter poor street women and satisfy the sexual needs of men who cannot afford to get married.
The idea has been widely publicized in the Iranian media but, with prostitution long held as a "cardinal sin," few dare to endorse it openly and most officials have dissociated themselves.
At least one senior cleric, Ayatollah Mohammad Mousavi Bojnurdi, has strongly defended the plan, provoking an uproar among feminist and conservative groups.
"We face a real challenge with all these women on the streets. Our society is in an emergency situation, so the formation of the chastity houses can be an immediate solution to the problem," the ayatollah told a newspaper. "This plan is both realistic and conforms to the sharia [Shia]law."
Under the scheme, couples would register for a temporary marriage and receive a licence as well as free contraceptives and health advice. The licence would legitimize their relationship and make them immune from harassment by the modesty police, who patrol the streets looking to arrest young couples who are out together, but are not related.
Many women are outraged by the idea. "Chastity houses would be an insult and disrespect to women," said Shahrbanou Amani, a parliamentarian.
The Cultural Council for Women, an Shia feminist group, said chastity house would be a "deceitful and thinly disguised" name for prostitution.
After the 1979 Shia revolution that toppled the secular government of the shah, the clergy closed all of Iran's brothels and turned the main one in Tehran into a park.
But the practice went underground and spread because of rising poverty and what many see as the breakdown of society's moral fabric. Critics say social restrictions after the revolution have helped to encourage relations out of wedlock.
Last year, a cleric was arrested for smuggling unsuspecting young women to Gulf Arab states to work as prostitutes. A serial murderer was hanged recently for killing more than a dozen prostitutes in the holy city of Mashhad.
The idea of "chastity houses" is similar to sigheh, or temporary marriage, practised among some Shiites as an alternative, though it is not common in Iran. In sigheh, couples exchange vows for a limited period. The man pays a small sum to the woman, but has no other obligations.
The cost of a traditional wedding in such a status-conscious society as Iran, as well as the expense of setting up a home, deters many men from tying the knot. Officials say the average age for marriage has jumped to about 30 from the early 20s just two decades ago.
This has created a dilemma for the shi'ite state, which has on occasion resorted to force to discourage premarital sex. Unmarried boys and girls caught together are often lashed if they have had sex.
To encourage marriage, state-run charities routinely arrange and finance mass weddings and government banks offer low-interest loans to help young couples start out.
https://www.theglobeandmail(DOT)com/news/world/chastity-houses-irans-latest-attempt-to-fight-prostitution/article4138285/