الثلاثاء، 14 مارس 2017
Good Deeds erase Sins
Good Deeds erase Sins
وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ ۚ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ۚ ذَٰلِكَ ذِكْرَىٰ لِلذَّاكِرِينَ
And perform As-Salat (Iqamat-as-Salat), at the two ends of the day and in some hours of the night [i.e. the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e. small sins). That is a reminder (an advice) for the mindful (those who accept advice).
...عرض المزيد
Quran’s Lesson - Surah Yunus 10, Verse 57, Part 11
Darussalam Publishers & Distributors
Quran’s Lesson - Surah Yunus 10, Verse 57, Part 11
يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ
O mankind! There has come to you a good advice from your Lord (i.e. the Quran, ordering all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences, etc.) in your breasts, - a guidance and a mercy (explaining lawful and unlawful things, etc.) for the believers.
لوگو! تمہارے پاس تمہارے پروردگار کی طرف سے نصیحت آچکی۔ یہ دلوں کے امراض کی شفا اور مومنوں کے لئے ہدایت اور رحمت ہے۔
[Al-Quran 10:57]
Alhamdulillah
Mohsin Hasan Mumtazمتابعة
Alhamdulillah, Allaah granted us beautiful mothers! Seeing them brings comfort to our hearts, Ma sha Allaah
Subhan Allaah
Mohsin Hasan Mumtazمتابعة
Subhan Allaah, this young girl didn't gave up her studies despite of being handicapped. #Respect
May Allaah help her in every moment and make us grateful for everything we have. Aameen Ya Rab
Proof of the existence of Allaah!!! #SHARE
Mohsin Hasan Mumtazمتابعة
Proof of the existence of Allaah!!! #SHARE
A man went to a barbershop to have his hair cut and his beard trimmed. As the barber began to work, they began to have a good conversation. They talked about so many things and various subjects.
When they eventually touched on the subject of Allaah, the barber said: "I don't believe that Allaah exists."
"Why do you say that?" asked the customer.
"Well, you just have to go out in the street to realize that Allaah doesn't exist. Tell me, if Allaah exists, would there be so many sick people? Would there be abandoned children? If Allaah existed, there would be neither suffering nor pain. I can't imagine a loving an Allaah who would allow all of these things."
The customer thought for a moment, but didn't respond because he didn't want to start an argument. The barber finished his job and the customer left the shop.
Just after he left the barbershop, he saw a man in the street with long, stringy, dirty hair and an untrimmed beard. He looked dirty and unkempt.
The customer turned back and entered the barber shop again and he said to the barber: "You know what? Barbers do not exist."
"How can you say that?" asked the surprised barber. "I am here, and I am a barber. And I just worked on you!"
"How can you say that?" asked the surprised barber. "I am here, and I am a barber. And I just worked on you!"
"No!" the customer exclaimed. "Barbers don't exist because if they did, there would be no people with dirty long hair and untrimmed beards, like that man outside."
"Ah, but barbers DO exist! What happens is, people do not come to me."
"Exactly!"- affirmed the customer. "That's the point! Allaah, too, DOES exist! What happens, is, people don't go to Him and do not look for Him.
[SHARE]
praying together
Mohsin Hasan Mumtazمتابعة
Army from different Islamic countries praying together when the call to prayer was made during Northern Thunder in Saudi Arabia, Allaahu Akbar!
Jesus (PBUH) declared, God will Judge.
Truth of Bible and Christianity by ROAD to Jannah مع Habibah Abdul Aziz و36 آخرين.
Jesus (PBUH) declared, God will Judge.
“I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. I am not seeking glory for myself; but there is one who seeks it, and he is the judge. "
(Bible, John 8:49-51)
(Bible, John 8:49-51)
Christianity and its morals.
Truth of Bible and Christianity by ROAD to Jannah مع Rehana Coovadia و19 آخرين.
Christianity and its morals.
Isaac’s wife was Rebecca, mother of Jacob and Esua. According the calculations made by Rabbi Solomon Itzhaki (A.K.A. Rashi a well-known respected Jewish Scholar), Rebecca was three years old when she married Isaac.
1. Rashi’s commentary on Genesis 25:20 says:
forty years old: For when Abraham came from Mount Moriah, he was informed that Rebecca had been born. Isaac was then thirty-seven years old, for at that time Sarah died, and from the time that Isaac was born until the “Binding” [of Isaac], when Sarah died, were thirty-seven years, for she was ninety years old when Isaac was born, and one hundred and twenty-seven when she died, as it is stated (above 23:1): “The life of Sarah was [a hundred and twenty-seven years.”] This makes Isaac thirty-seven years old, and at that time, Rebecca was born. He waited for her until she would be fit for marital relations-three years-and then married her.— [From Gen. Rabbah 57:1
forty years old: For when Abraham came from Mount Moriah, he was informed that Rebecca had been born. Isaac was then thirty-seven years old, for at that time Sarah died, and from the time that Isaac was born until the “Binding” [of Isaac], when Sarah died, were thirty-seven years, for she was ninety years old when Isaac was born, and one hundred and twenty-seven when she died, as it is stated (above 23:1): “The life of Sarah was [a hundred and twenty-seven years.”] This makes Isaac thirty-seven years old, and at that time, Rebecca was born. He waited for her until she would be fit for marital relations-three years-and then married her.— [From Gen. Rabbah 57:1
[Retrieved it from this website: http://www.chabad.org/libra…/bible_cdo/…/8220/showrashi/true]
2. Also Johann Buxtorf cites Rashi that Rebecca was three years old when she married Isaac. Do focus carefully on the words:
“Rabbi Solomon in his comment on Genesis, says that Rebecca, when she was married to Isaac, was but three Years of Age. His words run thus, ‘When Abraham was come from Mount Moria, he received the joyful News of Rebecca. Isaac was at that Time Thirty seven years old; and then did Sarah die. The time, from birth of Isaac to the death of Sarah, was Thirty seven Years, And Sarah was Ninety Years old when Isaac was born; and One Hundred and Twenty Seven Years old when she died: As it is said in Gen 23:1 . Sarah was one hundred and twenty-seven years old. Behold, the Age of Isaac was Thirty Seven Years, at the Time of the Birth of Rebecca. And when he had waited for her three Years, till she was fit for marriage, he took her to wife.”
“Rabbi Solomon in his comment on Genesis, says that Rebecca, when she was married to Isaac, was but three Years of Age. His words run thus, ‘When Abraham was come from Mount Moria, he received the joyful News of Rebecca. Isaac was at that Time Thirty seven years old; and then did Sarah die. The time, from birth of Isaac to the death of Sarah, was Thirty seven Years, And Sarah was Ninety Years old when Isaac was born; and One Hundred and Twenty Seven Years old when she died: As it is said in Gen 23:1 . Sarah was one hundred and twenty-seven years old. Behold, the Age of Isaac was Thirty Seven Years, at the Time of the Birth of Rebecca. And when he had waited for her three Years, till she was fit for marriage, he took her to wife.”
According to this Account, Rebecca was a very notable Girl at three years of age. But that a girl of three Years old is fit for marriage, is maintained very plainly in the Jewish writings; particularly, in Emek Hamelech, in the following passage, ‘our blessed sags, of blessed memory, say, that a female is not fit for marriage, ‘till she is arrived at the Age of three years and one day.’ The Talmud supports these Sages here, in the part entitled Avoda Sara. And the Sanhedrin says, A daughter, who is of the age of three years and one day, is, by being bedded with a Man, lawfully married.” [1]
Before going any further, one of the objections raised by some Jewish and most Christian Apologist is that they say: “how can a three year old fetch water out of a well?” They further say: – “a girl of that age could not do that she must be a lot older than three.” These statements do not disapprove anything. The way they make it seem, as if it is impossible for a girl to pull 1, 2 letters of water. Any three old girl could pull 1, 2 letters of water out of a well, is not rocket science.
Before going any further, one of the objections raised by some Jewish and most Christian Apologist is that they say: “how can a three year old fetch water out of a well?” They further say: – “a girl of that age could not do that she must be a lot older than three.” These statements do not disapprove anything. The way they make it seem, as if it is impossible for a girl to pull 1, 2 letters of water. Any three old girl could pull 1, 2 letters of water out of a well, is not rocket science.
I have a challenge for you people, if it is impossible for a three-year old to pull out 1, 2 litters of water – bring me some solid proof (evidence) that a 3-year-old girl could not do that.
3. In addition to what we have already brought forth on Isaac’s marriage to Rebecca, The Zohar 1:136b Pritzker Edition. Volume two which is Translated/Commentary by Daniel Chanan Matt also makes mention that Isaac married Rebecca when she was three years old:
3. In addition to what we have already brought forth on Isaac’s marriage to Rebecca, The Zohar 1:136b Pritzker Edition. Volume two which is Translated/Commentary by Daniel Chanan Matt also makes mention that Isaac married Rebecca when she was three years old:
51. “She was three years old when he embraced her the youngest legal age a female can be-married. See M Niddah 5:4; Seder Olam Rabbah 1; Soferim, add. 1:4 Rashi on Genesis 25:20 Tosafot, Yevamot 61b, s.v. ve-khen; sekhe; Tov, Genesis 24:14.
Rebekah’s three years correspond to the three colors of the rainbow.
Rebekah’s three years correspond to the three colors of the rainbow.
52. He engendered at sixty, generating fittingly… see Genesis 25:26.
When Isaac fathered Jacob he was sixty years old, symbolizing the full sextet of sefirot from hesed through Yesod, thereby ensuring that Jacob would be complete. [2]
As you have read it is quite clear/fact that Rebecca married Isaac when she was three years old. Furthermore we have more evidence from Judaic Holy Book ‘Mishnah’, it gives more weight to the above references that girls as young as three years old were allowed to be betrothed by intercourse at the age of three. Although in Ancient Hebrew marriages girls were recommend to be married at the age of 12, there are laws in the Mishnah that give approval that once betrothed you can have sexual intercourse anytime after the age of three years old.
4. Jacob Neusner is an American academic scholar of Judaism. In the Book: ‘The Comparative Hermeneutics of Rabbinic Judaism: Seder Tohorot. Tohorot through Uqsin.’ The Jewish oral Torah i.e. Mishnah says:
M. 5:4 A girl three years and one day old is betrothed by intercourse. And if a Levir has had intercourse with her, he has acquired her. And they are laible on her account because of the law [Prohibiting intercourse with] a married woman. And she imparts uncleanness to him who has intercourse with her [when she is menstruating] to convey uncleanness to the lower as to the upper layer. [If] she was married to a priest, she eats heave offering. [If] one of those who are unfit [for marriage] has intercourse with her, he has rendered her unfit to marry into priesthood. [If] one of all those who are forbidden in the Torah to have intercourse with her, he is put to death on her account, but she is free of responsibility. [3]
References:
[1] Johann Buxtorf, Johann Andreas Eisenmenger, John Peter Stehelin
Rabinical literature: or, The traditions of the Jews, contained in their Talmud and other mystical writings. Likewise the opinions of that people concerning Messiah, and the time and manner of his appearing; with an appendix comprizing Buxtorf’s account of the religious customs and ceremonies of that nation; also, A preliminary enquiry into the origin, progress, authority, and usefulness of these traditions; wherein the sense of the strange allegories in the Talmud and Jewish authors is explained. [ Publisher: London J. Robinson, 1748] Volume 1 page 33 – 34
[2] The Zohar: Pritzker Edition. Volume two, (2003) page 264 [The Zohar 1:136b] Translation and Commentary by Daniel Chanan Matt
[3] The Comparative Hermeneutics of Rabbinic Judaism: Seder Tohorot. Tohorot through Uqsin By Jacob Neusner Volume 6 [Copyright 2000] page 152
Rabinical literature: or, The traditions of the Jews, contained in their Talmud and other mystical writings. Likewise the opinions of that people concerning Messiah, and the time and manner of his appearing; with an appendix comprizing Buxtorf’s account of the religious customs and ceremonies of that nation; also, A preliminary enquiry into the origin, progress, authority, and usefulness of these traditions; wherein the sense of the strange allegories in the Talmud and Jewish authors is explained. [ Publisher: London J. Robinson, 1748] Volume 1 page 33 – 34
[2] The Zohar: Pritzker Edition. Volume two, (2003) page 264 [The Zohar 1:136b] Translation and Commentary by Daniel Chanan Matt
[3] The Comparative Hermeneutics of Rabbinic Judaism: Seder Tohorot. Tohorot through Uqsin By Jacob Neusner Volume 6 [Copyright 2000] page 152
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Very thought provoking but how many will deeply reflect and give thought
Very thought provoking but how many will deeply reflect and give thought?
•Allah for those that don't know simply means the One Creator God Almighty 
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