الأربعاء، 27 ديسمبر 2017
skies and the earth
From the wording of the text it appears that at first the whole universe was a single mass of matter then it was split into different parts and the earth and the other heavenly bodies were formed.
In Surah Ha-Mim Allah says further.
In Surah Ha-Mim Allah says further.
Here, the commentators generally have been confronted with this question if it is admitted that the creation of the earth took two days and the setting up of the mountains and placing of the provisions and blessings in it took four days and the creation of the heavens as mentioned below took another two days the total number of the days would be eight whereas at several places in the Quran Allah has said that the creation of the earth and heavens took six days in all.
For example see "Surah Al- Aaraf, Ayat 54", "Surah Younus Ayat 3", "Surah Houd, Ayat 7", "Surah Al-Furqan, Ayat 59". On this very basis almost all the commentators agree that these four days include the two days of the creation of the earth. That is two days were taken for the creation of the earth and two days for the creation of the rest of the things within the earth, as mentioned below. Thus the earth along with its provisions became complete in four days in all. But this not only is against the apparent words of the Quran but the difficulty also is in fact an imaginary difficulty to avoid which a need for this interpretation has been felt. The two days of the creation of the earth are in fact not separate from the two days in which this universe as a whole was created. If we consider the following verses we see that in them the creation of both the earth and the heavens has been mentioned together and then it has been stated that Allah made the seven heavens in two days. These seven heavens imply the whole universe one part of which is also our earth. Then when like the other countless stars and planets of the universe this earth also took the shape of a unique globe within two days Allah began to prepare it for animate creatures and in four days created in it all those provisions which have been mentioned in the above verse. What development works were carried out in the other stars and planets in these four days have not been mentioned by Allah for not to speak of the man of the period of the revelation of the Quran even the man of the present age does not have the capability to digest and assimilate this information.
For example see "Surah Al- Aaraf, Ayat 54", "Surah Younus Ayat 3", "Surah Houd, Ayat 7", "Surah Al-Furqan, Ayat 59". On this very basis almost all the commentators agree that these four days include the two days of the creation of the earth. That is two days were taken for the creation of the earth and two days for the creation of the rest of the things within the earth, as mentioned below. Thus the earth along with its provisions became complete in four days in all. But this not only is against the apparent words of the Quran but the difficulty also is in fact an imaginary difficulty to avoid which a need for this interpretation has been felt. The two days of the creation of the earth are in fact not separate from the two days in which this universe as a whole was created. If we consider the following verses we see that in them the creation of both the earth and the heavens has been mentioned together and then it has been stated that Allah made the seven heavens in two days. These seven heavens imply the whole universe one part of which is also our earth. Then when like the other countless stars and planets of the universe this earth also took the shape of a unique globe within two days Allah began to prepare it for animate creatures and in four days created in it all those provisions which have been mentioned in the above verse. What development works were carried out in the other stars and planets in these four days have not been mentioned by Allah for not to speak of the man of the period of the revelation of the Quran even the man of the present age does not have the capability to digest and assimilate this information.
syrah maryam
( 88 ) And they say, "The Most Merciful has taken [for Himself] a son."
( 89 ) You have done an atrocious thing.
( 90 ) The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation
( 91 ) That they attribute to the Most Merciful a son.
( 92 ) And it is not appropriate for the Most Merciful that He should take a son.
( 93 ) There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
( 94 ) He has enumerated them and counted them a [full] counting.
( 95 ) And all of them are coming to Him on the Day of Resurrection alone.
👈أريد_ جواباً_من_ عقلاء_ النصاري👉
👈أريد_ جواباً_من_ عقلاء_ النصاري
👉هب أن مسلماً ونصرانياً ذهبا إلي غابة فيها ناس بدائيون لا يعرفون أي شئ عن أي دين.
فعرضا عليهم دينهما،فقال البدائي للنصراني حدثني عن إلهك،فقال النصراني:إلهي نزل من عليائه ليغغر خطايا خلقه بإهانة نفسه نزل من مجده الرفيع وعزه المنيع فولج بطون النساء واغتذي بالدماء ولبث في الأرحام منغمساً في المشيمة والأحوال الذميمة إلي أن ولدته أمه وأرضعته وقامت علي شئونه كما تقوم الأم علي وليدها فلما كبر وترعرع وشرع في تحقيق غايته التي نزل من أجلها هجم عليه اليهود أهل الكفر والجحود فنكّدوه وطردوه وعزموا علي أن يقتلوه ،فهرب منهم واختفي وأمر صاحبه بكتمانه فغدر صاحبه يهوذا ودل عليه اليهود.
فسحبوه علي الشوك حزيناً وبقي هذا الإله المسكين في أيدي اليهود بالعذاب رهيناً.
ثم صفعوه علي قفاه ووضعوا الشوك علي رأسه فلما مسه حر الشمس التي خلقها!!!
سألهم شربة ماء فبخلوا بها وعوضوه الخل والمر عنها فلما تعالت عليه الآلام والدواهي بكي كالنساء وصاح:إلهي إلهي !!!
ثم أنزلوه بعد أن ارتكبوا معه خطيئة أكبر من الخطيئة التي نزل ليغفرها،وهي خطيئة قتل الإله فوضعوه في لحد وعاد معدوما بعد أن كان موجوداً وعاد ضعيفاً بعد ان كان عزيزاً.
فما ظن البدائي في رأيكم في هذا المخلص الذي لم يستطع أن يخلص نفسه؟؟؟!!!
ثم قال للمسلم:حدثني عن إلهك.
فقال المسلم:إلهي هو الله لا إله إلا هو حي لا يموت قيوم لا ينام خالق كل شئ« ليس كمثله شئ وهو السميع البصير» «يعلم خائنة الأعين وما تخفي الصدور » ويعلم ما كان وما هو كائن وما سيكون بل ويعلم مالم يكن لو كان كيف كان يكون.
يري دبيب النملة السوداء علي الصخرة الصماء في الليلة الظلماء لا يقدر عليه أحد من عبيده ويقدر هو علي كل عبيده ،ملك مستوٍ علي عرشه استواءً يليق بجلاله يدير مملكته بما شاء وكيف شاء يحيي هذا ويميت هذا ويهدي هذا ويضل هذا ويعطي هذا ويمنع هذا ويعز هذا ويذل هذا له الكمال كله والجلال كله والجمال كله "لا تدركه الأبصار وهو يدرك الأبصار وهو اللطيف الخبير".
أستحلفكم بالله يا نصاري قبل المسلمين بأي دين سيقتنع البدائي وأي إله سيعظم ويحب ويجل ويؤمن؟
اتقوا الله وعودوا إلي رشدكم فهذه حياة واحدة يعقبها نعيم أبدي أو عذاب أبدي.
قال تعالي:"قل يا أهل الكتاب تعالوا إلي كلمة سواء بيننا وبينكم ألا نعبد إلا الله ولا نشرك به شيئاً ولا يتخذ بعضنا بعضاً أرباباً من دون الله فإن تولوا فقولوا اشهدوا بأنا مسلمون".
"When you give,
prophet (peace be upon him) wrote the Qur’an for the moral reformation of the Arabs and attributed it to God for better acceptability.
ASK DR.ZAKIR NAIK.
(Q) My name is Mohammed Ashraf, my question is the... I am a student. My question is the... Many orientalist claim or rather allege that the prophet (peace be upon him) wrote the Qur’an for the moral reformation of the Arabs and attributed it to God for better acceptability.
(Dr. Zakir) The brother has posed a question and I do agree with him that some of the orientalist has said that our beloved prophet Muhammad (May peace be upon him) he told a lie, that Nauzubillah by saying Qur’an is the word of God so that he could reform the Arabs. I do agree that the message of the Qur’an and the intention of prophet Muhammad (May peace be upon him), was not only to reform Arabia, the intention of the Qur’an and our beloved prophet was to reform the whole world. Not only Arabia. If you say let us analyze this claim. If his main reason was only to reform Arabia, then why should a person use immoral means to make a moral society? Imagine! You want to make a moral security but you, yourself start by telling a lie. This can only be done by people who are fake, who do it for money. Openly they may say we want to reform the world. But inwardly they want money and I have already disproved that the prophet did not do it for money.
So if the final end result is truth, even the means should be truthful. It is mentioned in the Qur’an in Surah Anam, Ch. No. 6, Verse No. 93, that... ‘Who can be more wicked than a person who invents a lie against Allah (SWT)’, and says that... ‘I have received an inspiration when no inspiration has come to him or says that I can invent a revelation, the same as Allah (SWT)’.
If the prophet had actually lied, he would have never mentioned it in his own book that the person who lies is a wicked person. In some point of his life may be his lie would be exposed, then he would be calling himself a wicked person. And the verse continues to give a humiliating punishment. Again it is mentioned in Surah Al-Haqqa, Ch. No. 69, Verse No. 44 and 47, that if the messenger was to invent a lie in our name, in the name of Allah (SWT), we would seize him by his hand. We would seize him by his right hand and cut off the artery of his heart and you will not be able to save him from one wrath. Even the messenger is not excused. If any messenger was to invent a lie, let it be even prophet Muhammad (May peace be upon him), Nauzubillah he will never do it, even if any messenger invents a lie, the Qur’an says we will cut off the artery of his heart.
There were chances that if the prophet Muhammad (May peace be upon him) would have lied, surely he would have been exposed at some point of life and he would be calling, he would to ask the people to put him to death. A similar punishment is mentioned in Surah Shura, Ch. No. 42, Verse No. 24, as well as in Surah Nahl, Ch. No. 16, Verse No. 105. And there are several instances in which the prophet himself was corrected in the Qur’an. If the prophet wrote the Qur’an for moral reformation, Nauzubillah, surely he would not have mentioned those things which Allah (SWT) did not like the prophet doing. For example, one such verse, one such Surah is Surah Abasa, Ch. No. 80, it says that... ‘O prophet! When the blind man came interrupting, when the blind came interrupting, he frowned and turned away. What does thou know lest he may increase in spiritual guidance or receive admonition’.
This Surah was revealed when the blind man by the name of Abdullah Ibn Umme Maktum interrupted the prophet when he was having a discussion with the pagan Arabs – the non-muslims and the prophet did not appreciate interruption because when he is speaking with the non-muslims chiefs why should a blind Muslim come and interrupt. If it would have been any one else besides the prophet. Let it be a saint or a sinner, no one would have objected. But because the prophet whose character was so noble. It was so high, whose heart always wept for the poor and the needy. For him, a revelation came down. And whenever the prophet met this person, he always thanked him that because of you Allah (SWT) had remembered me. Several such reproof had been given in the Qur’an for example Surah Tahrim, Ch. No. 66, Verse No. 1, in Surah Nahl, Ch. No. 16, Verse No. 126. In Surah Anfal, Ch. No. 8, Verse No. 84, in several places. If the prophet would have written the Qur’an for moral reformation, he would not have incorporated this in the Qur’an.
Hope that answers the question.
Al-Malik, the King of kings..
Al-Malik, the King of kings..
There was a young thief busy stealing people’s wealth, one day a thought cross his mind he said to himself: “How far will I go with this petty stealing every now and then instead, why not travel to the king’s palace and steal the king. With that kind of money, I can then start my own business and lead a decent wealthy life”. To accomplished his new thoughts, he started his journey to the king’s palace. On reaching the palace, in the darkness of the night he sneaked in to the palace and found himself in the majesty’s room. On hearing the sound of the footsteps, he hide himself behind the long drape’s.
While hiding he saw, it was the king and the queen walking to retire in their room. He overheard their conversation.
The Queen said, “Your majesty, have you ever thought about our only daughter?” The King asked “what about her?” The Queen replied “Don’t you think we need to find a Prince for our charming Princess.” The King replied “Honey, you are absolutely right, by the grace of Allah (Subhaanahu wata’aala) we have everything excluding the heir and the next king for our kingdom hence we should find a pious humble Muslim youth from our kingdom, the one that will keep our daughter happy and be the next king after me. He shall continue the hard work of taking good care of our people”. The queen nodding her head in agreement with the king said, “Then let us then find out that pious Muslim youth”. The king suggested, “Tomorrow, I will ask the Vazir to find out the most competent pious youth in our kingdom and you don’t reveal this plan to anyone”. The thief hearing this conversation thought, if I steal tonight I may get a small part of his wealth instead if I could managed to play that crucial part of that pious youth that the majesty is looking for, I may end up becoming the next king along with the charming beautiful princess and so without stealing he quietly sneak out of the palace to accomplished his new plan, let us call it plan-B.
He went straight to the nearby
Masjid and started his act of the pious
young Muslim. Sure enough it worked,
within a few days the town started to
talk about this young Muslim youth
dedicated to lslam. People started to
come from far and wide to listen to this
eloquent speeches on the important
tenets of Islam.
Masjid and started his act of the pious
young Muslim. Sure enough it worked,
within a few days the town started to
talk about this young Muslim youth
dedicated to lslam. People started to
come from far and wide to listen to this
eloquent speeches on the important
tenets of Islam.
Then one day Vazir send his men to
invite him to meet the king, but the
young pious soul declined the king's
invitation saying that he was too busy in
discharging the duties assigned to him
by Allah (Subhaanahu Wata'aala).
invite him to meet the king, but the
young pious soul declined the king's
invitation saying that he was too busy in
discharging the duties assigned to him
by Allah (Subhaanahu Wata'aala).
Hearing this, the king was further
impressed, he said to his Vazir: "He is
the true Muslim and our future Prince, let
us go and visit him. Seeing the King
along with his minister's at his doorstep,
tears rolled down the thief's cheek, with
so much gratitude in his heart he said to
himself:"Just by acting as a pious
Muslim, Allah has brought the mighty
King to my door step, I wonder what
would be the reward if I were to be REAL
TRUE Muslim. Now becoming the next
king and marrying the princess had lost
all its priorities. He apologized and
declined the King's offer saying "Now
that I have found the REAL King of the
universe who brought you to my doors,
my rewards from now on will be from
HIM.
impressed, he said to his Vazir: "He is
the true Muslim and our future Prince, let
us go and visit him. Seeing the King
along with his minister's at his doorstep,
tears rolled down the thief's cheek, with
so much gratitude in his heart he said to
himself:"Just by acting as a pious
Muslim, Allah has brought the mighty
King to my door step, I wonder what
would be the reward if I were to be REAL
TRUE Muslim. Now becoming the next
king and marrying the princess had lost
all its priorities. He apologized and
declined the King's offer saying "Now
that I have found the REAL King of the
universe who brought you to my doors,
my rewards from now on will be from
HIM.
So Exalted be Allah, the True King: La ilaha illa Huwa (none has the right to be worshiped but He), the Lord of the Supreme Throne! Quran (Surah Al-Muminoon23:116)
SubhanAllah..one path to Allah can be so beneficial..Alhamdulillah. Allahu Akbar.
Share this as a #reminder
الاشتراك في:
الرسائل (Atom)