الأربعاء، 18 ديسمبر 2019
ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (066) సూరహ్ అత్ తహ్రీమ్ - నిషేధించబడినవి - ఇంగ్లీష్
ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (066) సూరహ్ అత్ తహ్రీమ్ - నిషేధించబడినవి - ఇంగ్లీష్: దివ్యఖుర్ఆన్ ఇంగ్లీషు వ్యాఖ్యానంతో (066) సూరహ్ అత్ తహ్రీమ్ (నిషేధించబడినవి) : ఈనాటి సుప్రసిద్ధ ఖుర్ఆన్ పఠనాకర్తల స్వరంలో ఇంగ్లీషు వ్యాఖ్యానంతో పాటు దివ్యఖుర్ఆన్ వీడియోలు వినటానకి, చదవటానికి మరియు చూడటానికి ఇస్లాం హౌస్ మిమ్ములను ఆహ్వానిస్తున్నది. అరబీలో వినండి మరియు దాని ప్రత్యక్ష ఇంగ్లీషు అనువాదం చదవండి.
Gospel of St. John According to the earliest Coptic manuscript testifies the corruption of the Bible
Answering Christanity
( which is in heaven does not exist.)
This is not the only differences but there are a lot of differences you will discovre once you read this Gospel, at the end the story of Jesus and the woman taken in adultery doesn't exist in this Gospel.
Gospel of St. John According to the earliest Coptic manuscript testifies the corruption of the Bible
John 3:13
King James Version
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
Gospel of St. John According to the earliest Coptic manuscript
And no one hath ascended into heaven, but he that
descended out of heaven, the son of the man.
descended out of heaven, the son of the man.
( which is in heaven does not exist.)
John 9:35
King James Version
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
Gospel of St. John According to the earliest Coptic manuscript
Jesus heard that they had cast him out and when he had found him, he said nnto him. Believe1 on the Son of Man.
(Son of God doesn't exist)
John 9:37-38
King James Version
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
And he said, Lord, I believe. And he worshipped him.
Gospel of St. John According to the earliest Coptic manuscrip
Jesus said unto him, Thou hast seen
him and he that speaketh with thee is he.' 39 I
came into this world unto judgement in order that
they that see not [P. 491 should see, and that
they nd~ich see should become blind.
him and he that speaketh with thee is he.' 39 I
came into this world unto judgement in order that
they that see not [P. 491 should see, and that
they nd~ich see should become blind.
( And he worshipped him doesn't exist)
John 5:18
King James Version
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Gospel of St. John According to the earliest Coptic manuscrip
For this therefore the Jews seek him to kill him because not only he is breaking the sabbath, but he saith, God is my Father.
( making himself equal with God doesn't exist)
John 19:12
King James Version
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Gospel of St. John According to the earliest Coptic manuscrip
12 On this account Pilate sought to release him,
but the Jews cried out saying, If thou release this
iizai1, [P.go] thou art not the King's friend. 13 When
Pilate therefore heard these words, he brought
Jesus out, lie . . . .z to the judgement seat, a place
called the Lithostroton, but in Hebrew. . . 14
but the Jews cried out saying, If thou release this
iizai1, [P.go] thou art not the King's friend. 13 When
Pilate therefore heard these words, he brought
Jesus out, lie . . . .z to the judgement seat, a place
called the Lithostroton, but in Hebrew. . . 14
( whosoever maketh himself a king speaketh against Caesar doesn't exist)
This is not the only differences but there are a lot of differences you will discovre once you read this Gospel, at the end the story of Jesus and the woman taken in adultery doesn't exist in this Gospel.
Saying a Du’aa ‘from the Quran When Prostrating - Islamic Preacher
Saying a Du’aa ‘from the Quran When Prostrating - Islamic Preacher: www.islamicpreacher.org has been launched with a noble intention to aware the people across the World about the teachings of Islam.
Ruling on So-called “islamic” Songs With Musical Instruments - Islamic Preacher
Ruling on So-called “islamic” Songs With Musical Instruments - Islamic Preacher: www.islamicpreacher.org has been launched with a noble intention to aware the people across the World about the teachings of Islam.
4 Reasons Why Forgiveness is Good for Your Soul - Islamic Preacher
4 Reasons Why Forgiveness is Good for Your Soul - Islamic Preacher: www.islamicpreacher.org has been launched with a noble intention to aware the people across the World about the teachings of Islam.
ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (067) సూరహ్ అల్ ముల్క్ - దేశం - ఇంగ్లీష్
ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (067) సూరహ్ అల్ ముల్క్ - దేశం - ఇంగ్లీష్: దివ్యఖుర్ఆన్ ఇంగ్లీషు వ్యాఖ్యానంతో (067) సూరహ్ అల్ ముల్క్ (దేశం) : ఈనాటి సుప్రసిద్ధ ఖుర్ఆన్ పఠనాకర్తల స్వరంలో ఇంగ్లీషు వ్యాఖ్యానంతో పాటు దివ్యఖుర్ఆన్ వీడియోలు వినటానకి, చదవటానికి మరియు చూడటానికి ఇస్లాం హౌస్ మిమ్ములను ఆహ్వానిస్తున్నది. అరబీలో వినండి మరియు దాని ప్రత్యక్ష ఇంగ్లీషు అనువాదం చదవండి.
dua before entering the bathroom
1. Recite the dua before entering the bathroom.( Allahuma inny a’udhoo bika min al Al-Khubith wal- Khaba'ith) (1)
2. Enter with the left foot. (2)
3. Urinate while sitting. (3)
4. Do not face or show your back towards Qiblah. (4)
5. Do not touch your private parts or clean yourself with the right hand (5)
6. Conceal yourself from sight of others (6)
7. Be extra careful from splashing yourself with urine. (7)
8. After relieving yourself, it’s recommended to cleanse with water. (8)
9. If cleaning with toilet paper, do so three times or any odd-number of times (9)
10. Do not speak in the bathroom or say Allah’s name. (10)
11. Leave the toilet with the right foot. (11)
12. Recite the dua after coming out of the toilet. 'Ghufranak' (12)
2. Enter with the left foot. (2)
3. Urinate while sitting. (3)
4. Do not face or show your back towards Qiblah. (4)
5. Do not touch your private parts or clean yourself with the right hand (5)
6. Conceal yourself from sight of others (6)
7. Be extra careful from splashing yourself with urine. (7)
8. After relieving yourself, it’s recommended to cleanse with water. (8)
9. If cleaning with toilet paper, do so three times or any odd-number of times (9)
10. Do not speak in the bathroom or say Allah’s name. (10)
11. Leave the toilet with the right foot. (11)
12. Recite the dua after coming out of the toilet. 'Ghufranak' (12)
__________________________________________________
(1) "When the Prophet would enter the toilet 'He said: "O Allah! Indeed I seek refuge in You from Al-Khubith and Al- Khaba'ith." (O Allah, I seek refuge with You from male and female devils) (at-tirmidhi)
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبَائِثِ
Allahuma inny a’udhoo bika min al Khoobth wal-khaba’ith
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبَائِثِ
Allahuma inny a’udhoo bika min al Khoobth wal-khaba’ith
(2) There is no specific evidence for this sunnah, but scholars agree that it is recommended to enter the bathroom with our left foot and exit with our right.
The general rule is the things that represent purity, elegance and good acts is preferred to be done with the right while those things that involve impurity or do not have elegance (i.e. the toilet) should be done with the left.
Similarly when entering the mosque, we do so with our right foot and exit with our left.
Similarly when entering the mosque, we do so with our right foot and exit with our left.
The Prophet (ﷺ) used his right hand for taking his food and drink and used his left hand for other purposes. (Sunan Abi Dawud)
`Aisha (RA) said: The Prophet (ﷺ) used to start everything from the right (for good things) whenever it was possible in all his affairs; for example: in washing, combing or wearing shoes. (Bukhari)
(3) Aishah said:"Whoever tells you that the Messenger of Allah (ﷺ) urinated standing up, do not believe him, for he would not urinate except while squatting." (an-Nasa’i)
(4) Abu Huraira said: When any one amongst you squats for answering the call of nature, he should neither turn his face towards the Qibla nor turn his back towards it. (Muslim)
The Prophet (ﷺ) said: "Do not face towards the Qiblah nor turn your backs toward it when defecating or urinating, rather face toward the east or the west." An-Nasa’i
The Prophet (ﷺ) said: "Do not face towards the Qiblah nor turn your backs toward it when defecating or urinating, rather face toward the east or the west." An-Nasa’i
(5) The Prophet (ﷺ) said, "Whenever anyone of you urinates he should not hold his male private part or clean his private parts with his right hand. (al-Bukhari)
(6) The Prophet would conceal himself and be at a distance and away from the sight of others whenever he went to answer the call of nature
Narrated Mughira bin Shu`ba: Once I was traveling with the Prophet (ﷺ) and he said, "O Mughira! take this container of water." I took it and Allah's Messenger (ﷺ) went far away till he disappeared. He answered the call of nature and was wearing a Syrian cloak. (al Bukhari)
(7) the Messenger of Allaah (peace and blessings of Allaah be upon him) passed by two graves, and said: “They are being punished, but they are not being punished for any major sin. One of them used not to protect himself (i.e. keep himself clean from) his urine (bukhari)
(8) Anas bin Malik said:
When the Messenger of Allah (ﷺ) entered the privy, a servant and I used to carry a skin of water, and a pointed staff, and he would cleanse himself with water. (al bukhari)
When the Messenger of Allah (ﷺ) entered the privy, a servant and I used to carry a skin of water, and a pointed staff, and he would cleanse himself with water. (al bukhari)
(9) Jabir b. 'Abdullah reported that he heard the Messenger of Allah (ﷺ) say:
When anyone wipes himself with pebbles (after answering the call of nature) he should do this odd number of times (Muslim)
When anyone wipes himself with pebbles (after answering the call of nature) he should do this odd number of times (Muslim)
* This also applies to tissue paper or any other means of cleaning oneself
(10) A man passed by the Prophet (peace and blessings of Allaah be upon him) whilst he was urinating, and greeted him. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: “If you see me in this state, do not greet me, because if you do, I will not respond.” (Reported by Ibn Maajah)
* The majority of scholars say that it is makrooh (disliked) to speak in the bathroom with no valid reason.
Narrated Abu Huraira:
That once he was in the company of the Prophet (ﷺ) carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet (ﷺ) said, "Who is this?" He said, "I am Abu Huraira." The Prophet (ﷺ) said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." (al-bukhari)
That once he was in the company of the Prophet (ﷺ) carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet (ﷺ) said, "Who is this?" He said, "I am Abu Huraira." The Prophet (ﷺ) said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." (al-bukhari)
(11) Refer to point (2)
(12) "When the Prophet would exit the toilet he would say: 'Ghufranak (I seek Your forgiveness).'" (At-Tirmidhi)
So what exactly is ad-Dayooth?
So what exactly is ad-Dayooth?
Ad-Dayooth is a man who does not have any element of protective jealousy for the women around him, namely - his mother, wife, daughters or sisters.
He is the one who permits the women he is responsible over to do the following:
1. Engage in haram relationships with other men or even worse, fornicate
2. Show off her beauty and display it in front of strange men
3. Put up her pictures on social media platforms (FB, Instagram…) allowing thousands of men to fix their glaze on her face and body.
3. Apply perfume and put on make-up when going out
4. Leave the house wearing tight and attractive clothing, thereby stimulating men's desire
5. Leave the house without wearing hijab
6. Mix freely with non-mahrams
2. Show off her beauty and display it in front of strange men
3. Put up her pictures on social media platforms (FB, Instagram…) allowing thousands of men to fix their glaze on her face and body.
3. Apply perfume and put on make-up when going out
4. Leave the house wearing tight and attractive clothing, thereby stimulating men's desire
5. Leave the house without wearing hijab
6. Mix freely with non-mahrams
He is the type of man that enjoys sharing his wife with other men through their glances and does not care if his sister or daughter has a boyfriend or leaves the house looking attractive.
Ibn al-Qayyim, rahimahullaah, said, “And the dayyooth (the man with no jealousy over the woman and his family) is the most vile of Allah’s creation, and Jannah is forbidden for him, (because of his lack of Gharyah-jealousy).
So ask yourself brothers, "Do I carry traits of a Dayooth?''
If you do, then it is essential you start being more critical of how you choose to allow the women you are responsible over to freely conduct herself in a way that objectifies her and allows her to lose her sense of dignity .
Allah SWT also reminds us in the Quran that men should be protectors over women and this is because Islam values, honors and protects women.
“Men are the protectors and maintainers of women because of what Allah has preferred one with over the other and because of what they spend to support them from their wealth.” [Sûrah an-Nisâ’: 34]
It's important to also note that a man will be asked on Judgment Day on how he took care those under his charge.
The Messenger of Allah (peace and blessings be upon him) said, Beware. every one of you is a shepherd and everyone is answerable with regard to his flock. (Sahih Muslim 1829 a)
*Note: The Muslims will eventually be taken out of hellfire and be admitted to Paradise. This may mean that they won't enter Paradise with the first batch but rather delayed for some time.
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