الأحد، 19 مارس 2017
How a blind belief grow that Jesus (PBUH) died for sins of others ?
Truth of Bible and Christianity by ROAD to Jannah مع Navida Asadi و35 آخرين.
Seek Answers from Christian friends.
How a blind belief grow that Jesus (PBUH) died for sins of others ?
How a blind belief grow that Jesus (PBUH) died for sins of others ?
"The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire."( Bible, Mathew 3:10)
Let us Fast From and Feast On
Discover The Real Message
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Fast from judging others; Feast on seeing the best in people.
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Fast from emphasis on differences; Feast on the unity of life.
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Fast from discouragements and despair; Feast on hope.
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Fast from apparent darkness; Feast on the light of Allah.
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Fast from thoughts of illness; Feast on the healing power of Allah
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Fast from words that destroy and pollute; Feast on Quran the
word of Allah that builds, encourages and purifies.
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Fast from discontent; Feast on gratitude.
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Fast from anger; Feast on patience.
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Fast from being negative; Feast on positive.
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Fast from pessimism; Feast on optimism.
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Fast from worry; Feast on the trust of Allah.
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Fast from complaining; Feast on appreciation.
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Fast from hostility; Feast on peacemaking and non-violence.
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Fast from bitterness; Feast on forgiveness.
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Fast from negatives; Feast on affirmatives.
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Fast from worry; Feast on divine order.
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Fast from unrelenting pressures; Feast on unceasing prayer.
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Fast from constant activity; Feast on forgiveness.
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Fast from self-concern; Feast on slowing down.
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Fast from disrespect; Feast on recognizing the sacred in all life.
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Fast from lethargy and boredom; Feast on enthusiasm.
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Fast from personal anxiety; Feast on eternal truth.
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Fast from facts that depress; Feast on varieties that uplift.
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Fast from thoughts that weaken; Feast on the inspiration of Allah
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Fast from darkness of sorrow; Feast on the light of Allah.
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Fast from idle gossip; Feast on purposeful silence.
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Fast from problems that overwhelm; Feast on prayer that
strengthens you.
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Why did Benedict XVI really resign? Allah SWT knows best...
Peace-Islam: A Solution For Humanity مع Ali Agbu و2 آخرين.
Why did Benedict XVI really resign? Allah SWT knows best...
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Vatican City (AsiaNews) – The prayer in Istanbul’s Blue Mosque was “not initially planned but it turned out to be very meaningful”. It was a prayer to the “one Lord of heaven and earth, merciful father of all mankind”. Addressing today’s general audience, this was how Benedict XVI described his silent prayer on 30 November in Istanbul.
The Pope “thanked divine Providence for this” and said: “May all believers identify themselves with the one God and bear witness to true brotherhood.”
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Holy miscalculation: The entire Christian calendar is based on a sixth-century monk’s 'mistake':
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Alessandro Speciale, Vatican correspondent for the Religion News Service, told CNN the pope was not so much aiming to debunk myths as trying to show that the Jesus depicted in the Gospels is a real historical figure, who walked on earth and talked to people like anyone else.
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We may put it even more simply: Scripture requires exegesis, and it requires the context of the community in which it came to birth and in which it is lived. This is where its unity is to be found, and here too its unifying meaning is opened up. To put it yet another way: there are dimensions of meaning in the word and in words which only come to light within the living community of this history-generating word. Through the growing realization of the different layers of meaning, THE WORD IS NOT DEVALUED, but in fact appears in its full grandeur and dignity. Therefore the Catechism of the Catholic Church can rightly say that CHRISTIANITY DOES NOT REPRESENT A RELIGION OF THE BOOK IN THE CLASSICAL SENSE (cf. par. 108). It perceives in the words the word, the Logos itself, which spreads its mystery through this multiplicity. This particular structure of the Bible issues a constantly new challenge to every generation. It excludes by its nature everything that today is known as fundamentalism. In effect, the word of God can never simply be equated with the letter of the text. To attain to it involves a transcending and a process of understanding, led by the inner movement of the whole and hence it also has to become a process of living. Only within the dynamic unity of the whole are the many books one book. God’s word and action in the world are only revealed in the word and history of human beings.
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The Graeco-Roman world did not have a creator God; according to its vision, the highest divinity could not, as it were, dirty his hands in the business of creating matter. The “making” of the world was the work of the Demiurge, a lower deity. The Christian God is different: he, the one, real and only God, is also the Creator. God is working; he continues working in and on human history. In Christ, he enters personally into the laborious work of history. “My Father is working still, and I am working.” God himself is the Creator of the world, and creation is not yet finished. God is working. Thus human work was now seen as a special form of human resemblance to God, as a way in which man can and may share in God’s activity as creator of the world. Monasticism involves not only a culture of the word, but also a culture of work, without which the emergence of Europe, its ethos and its influence on the world would be unthinkable. Naturally, this ethos had to include the idea that human work and shaping of history is understood as sharing in the work of the Creator, and must be evaluated in those terms. Where such evaluation is lacking, where man arrogates to himself the status of god-like creator, his shaping of the world can quickly turn into destruction of the world.
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Vatican Requests 1,500-Year-Old Bible Held In Turkey:
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In the Gospel Jesus takes up this fundamental theme of prophetic preaching. He recounts the parable of the two sons invited by their father to work in the vineyard. The first son responded: "‘I will not go’, but afterward he repented and went." Instead the other son said to the father: "‘I go, sir,’ but did not go." When asked by Jesus which of the two sons did the father’s will, those listening respond: "the first" (Mt 21:29-31). The message of the parable is clear: it is not words that matter, but deeds, deeds of conversion and faith. Jesus directs this message to the chief priests and elders of the people, that is, to the experts of religion for the people of Israel. At first they say "yes" to God’s will, but their piety becomes routine and God no longer matters to them. For this reason they find the message of John the Baptist and the message of Jesus disturbing. The Lord concludes his parable with harsh words: "Truly, the tax collectors and the harlots go into the Kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the harlots believed him, and even when you saw it, you did not afterward repent and believe him" (Mt 21:32). Translated into the language of our time, this statement might sound something like this: agnostics, who are constantly exercised by the question of God, those who long for a pure heart but suffer on account of our sin, are closer to the Kingdom of God than believers whose life of faith is "routine" and who regard the Church merely as an institution, without letting their hearts be touched by faith.
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The Collapse of the Christianity?
-SK
. Is nikaah possible between a Shia and a Sunni??
I have a question here... Is nikaah possible between a Shia and a Sunni?? What if the boy is sunni and the girl is also. But boy's mother is only shiaa.. Is nikaah possible then?? Plz guide me. Stucked badly in this matter. Need help
Praise be to Allah:
The Basic condition of Marriage is given in the Qur'an ch 2 Verse 221 as marrying A Mushrik/ Unbeliever is Harram in Islam. If the Boy and the Girl both are Muslim Allhamdulilah if they wish to marry they can marry.
Regarding the Sunni & Shia. Actually there is no Sunni & Shia in Islam, follower of Qur'an and Sunnah they are Muslim, Allah says in the Qur'an ch 22 Verse 78 "Who named you Muslim". This Name Sunni and Shia We have created.
Regarding to the Shia(Raafidis) Raafidis say that the Qur’aan was altered, and they condemn most of the Sahaabah (may Allaah be pleased with them) and think that they went astray; they exaggerate about their imaams and worship them, and give them precedence over the Prophets and angels; they go on pilgrimages to mashhads (shrines) and graves, where they do all kinds of actions of shirk, associating others in worship with Allaah. They also believe in hypocrisy (as a tenet of faith) and call it taqiyah (dissimulation), and they believe in al-badaa’(the notion that Allaah “changes His mind”), al-raj’ah (the Return, i.e., the raising of the dead to life again for some time in the same form as they were before) and absolute infallibility of their imaams, and in prostrating on a handful of clay…
We advise you to read "Al-Khutoot al-‘Areedah" by Muhibb al-Deen al-Khateeb [this book is available in English – Translator], or Mukhtasar al-Tuhfat al-Ithna’ ‘Ashariyyah by al-Dahlawi, or Fikrat al-Taqreeb bayna Ahl al-Sunnah wa’l-Shee’ah by Naasir al-Qaffaari.
If the Girl or Boy being of this Evil/ false Raafidis beliefs then don't marry such person for the sake of Allah. If the Girl or the Boy believe in Qur'an and Sunnah as Muslim then any Muslim can marry such person there is no objection.
As in your case Mother is Shia, Raafidi but the Boy don't follow such false believe and He is believes in Allah and Last Messenger of Allah is Mohammed(pbuh) and following the Qur'an and Sunnah, in that case It permissible to Marry him.
This is the same case as If the Boy accepted Islam and his parents still non believer can Any Muslim Girl marry Him ? .
Reply "Off-course Muslim Woman allowed to marry Him"
Allah knows the best.
Answered by #MohammedAsifAli #AdvAsifAli<----For More Q&A Click The Link.
She loves a man who is not a Sunni and wants to marry him
Praise be to Allaah.
We Sunnis wish all people well, and we ask Allaah to guide all those who are misled and to reward all those who obey Him. We hope that Allaah will guide those Raafidis…
The differences between the Ahl al-Sunnah (Sunnis) and the Raafidis are very great and are fundamental. For example, the Raafidis say that the Qur’aan was altered, and they condemn most of the Sahaabah (may Allaah be pleased with them) and think that they went astray; they exaggerate about their imaams and worship them, and give them precedence over the Prophets and angels; they go on pilgrimages to mashhads (shrines) and graves, where they do all kinds of actions of shirk, associating others in worship with Allaah. They also believe in hypocrisy (as a tenet of faith) and call it taqiyah (dissimulation), and they believe in al-badaa’(the notion that Allaah “changes His mind”), al-raj’ah (the Return, i.e., the raising of the dead to life again for some time in the same form as they were before) and absolute infallibility of their imaams, and in prostrating on a handful of clay…
We advise you to read "Al-Khutoot al-‘Areedah" by Muhibb al-Deen al-Khateeb [this book is available in English – Translator], or Mukhtasar al-Tuhfat al-Ithna’ ‘Ashariyyah by al-Dahlawi, or Fikrat al-Taqreeb bayna Ahl al-Sunnah wa’l-Shee’ah by Naasir al-Qaffaari.
And we advise you not to think of marrying this man… Whoever gives up something for the sake of Allaah, Allaah will compensate him with something better. We ask Allaah to make you strong and grant you a good life in this world and in the Hereafter.
Allah knows the best.
দুঃখ-শোকে হতাশ হয়ে পড়বেন না; আল্লাহ আপনার কষ্টের কথা জানেন। (১ম পর্ব)
দুঃখ-শোকে হতাশ হয়ে পড়বেন না; আল্লাহ আপনার কষ্টের কথা জানেন। (১ম পর্ব)
(The most viewed Islamic video on YouTube)
(The most viewed Islamic video on YouTube)
এই পৃথিবীতে আপনি কখনই পরিপূর্ণ সুখী হতে পারবেন না। আল্লাহ সুব হানাহু ওয়া তায়ালা আপনাকে যত কিছুই দান করুক না কেন? আপনি কখনই সত্যিকার অর্থে পরিতৃপ্ত হবেন না। এই দুনিয়াকে এমনভাবে সাজানো হয়েছে যে এটা আপনার হৃদয়কে ভেঙ্গে চুরমার করে দিবে। এটাকে নকশা করা হয়েছে এভাবেই। আপনি যদি দুনিয়ায় সুখী হওয়ার প্রত্যাশায় থাকেন, আপনি আসলে ভুল জায়গায় আছেন। আমার প্রিয় ভাইয়েরা, কিভাবে নিজেকে মূল্যহীন ভাবতে পারেন? আমার প্রিয় বোনেরা, কিভাবে নিজেকে মূল্যহীন ভাবতে পারেন? আপনি তো লাত, ওজ্জার দাস নন। অথবা ঈসা (আঃ), কৃষ্ণ বা গণেশ এর দাস নন। আপনি তো ফ্যাশন বা অর্থের দাস নন। অথবা খ্যাতি, সৌন্দর্য, ক্ষমতা বা পদবির দাস নন। আপনি আল্লাহর দাস, আল্লাহর গোলাম। বিলিয়ন বিলিয়ন মানুষের মাঝে আল্লাহ আপনাকে পছন্দ করেছেন। আল্লাহ আপনাকে পছন্দ করেছেন আর ইসলামের মাধ্যমে মহিমান্বিত করেছেন।
দুঃখ-বেদনা একমাত্র তখনি নেতিবাচক হয়, যদি এটা আপনার এবং আল্লাহ সুব হা নাহু ওয়া তায়ালার মাঝে বাধার দেয়াল তৈরি করে। আর দুঃখ-বেদনা তখন ইতিবাচক হয়ে উঠে, একটি অনুপ্রেরণা হয়ে উঠে যখন এটি আপনাকে আল্লাহ সুব হানাহু ওয়া তায়ালার নিকটবর্তী করে তোলে। ''ও আমার প্রিয় বান্দাহ! তোমার প্রভুর নিকট ফিরে আস।'' ও আমার প্রিয় দাস! এটি তোমার জন্য একটি স্মরণিকা এজন্য যে আমি তোমাকে আমার নিকট ফিরিয়ে আনতে চাই। ‘’তাদের উপর কোন ভয় নেই আর তারা দুঃখ ভারাক্রান্তও হবে না।'' এখনো ঘটেনি এমন কিছুতে মানসিকভাবে আতঙ্ক গ্রস্ত হয়ে পড়বেন না, এটা হল ভয়। আবার ঘটে যাওয়া কোন দুর্ঘটনায় মানসিকভাবে ভেঙ্গেও পড়বেন না। সবকিছুই আল্লাহর পূর্বনির্ধারিত। মুসলমানদের জন্য দ্বীনের যে বিষয়টি মেনে নেয়া সবচেয়ে কঠিন - আমাদের দ্বীনের ৬ষ্ঠ অনুচ্ছেদ - তা হল ''আল্লাহর কদর''। আমরা এটা স্বীকার করতে চাই না। আমরা আল্লাহর ক্ষমতার কথা ভুলে যাই। আমরা আল্লাহর উপস্থিতির কথা ভুলে যাই। আমরা ভুলে যাই যে আমরা এক ফোটা নাপাক পানি থেকে এসেছি, আমাদের কোন মূল্যই ছিল না। মুহাম্মাদ ইবনে আব্দুল্লাহ (সঃ) কে সবকিছু পরিশুদ্ধ করতে হয়ছিল, কারণ আমরা কিছুই সঠিকভাবে করছিলাম না। আমরা ভীত হয়ে পড়ি, কারণ আমরা ভুলে যাই। আমরা ভয় পাই কারণ আমরা ভুলে যাই যে সবকিছু আল্লাহর নিয়ন্ত্রণে আছে।
নিশ্চয়ই আমরা তোমাদের প্রত্যেককেই পরীক্ষা করব, ধন সম্পত্তির ক্ষতির দ্বারা, জীবনের ক্ষতির দ্বারা, ব্যবসা-বাণিজ্যে ক্ষতির দ্বারা। সুতরাং ধৈর্যশীলদের সুসংবাদ দান করুন। আর তাদের পরীক্ষা করা হলে তারা বলে আমরা আল্লাহর জন্য এবং আল্লাহর নিকটই আমাদের প্রত্যাবর্তন। তারা সে সমস্ত লোক, যাদের প্রতি আল্লাহর অফুরন্ত অনুগ্রহ ও রহমত রয়েছে এবং এসব লোকই হেদায়েত প্রাপ্ত। যদি আল্লাহ আপনার উপর সন্তুষ্ট থাকেন তবে আপনি যা চান সবই আপনার আছে। আর আল্লাহ যদি আপনার উপর সন্তুষ্ট না থাকেন, তবে কোন কিছুই আপনাকে সুখী করবে না। এটা সর্বদা আপনার জন্য দুঃখ-কষ্টই বয়ে নিয়ে আসবে। আল্লাহর কসম! এটাই সত্য। এটা মিথ্যা নয়।
আমার প্রিয় ভাই এবং বোনেরা, আমি আমার এই আলোচনা এমন সব মানুষের জন্য উৎসর্গ করতে চাই, যাদেরকে তাদের পিতা পরিত্যাগ করেছেন। যিনি এই দুনিয়ার কাউকে ভালবেসেছিলেন, কিন্তু কোন এক কারণে সে ছেড়ে চলে গেছে। যার কোন প্রিয়জন চিরদিনের জন্য দুনিয়া ছেড়ে চলে গেছে। আর তিনি বুঝতে পারছেন না, কেন এমন হল? পৃথিবীর বহু জায়গায় বহু মানুষ আজ চরম দুঃখ- কষ্টে নিমজ্জিত, বিভিন্ন রকম ব্যথা, বিভিন্ন রকম কষ্ট। কিন্তু সব সময় এর শেষ কথা হল শয়তান কোন না কোন উপায়ে তাদের উপর নিয়ন্ত্রণ আরোপ করতে সমর্থ হয়। এবং তাদের আল্লাহর পথ থেকে দূরে সরিয়ে দেয়। আজকের এই আলোচনা এমন সব মানুষদের জন্যই।
আমাদের সবার জীবনেই দুঃখ-কষ্ট আছে। এটাই বাস্তবতা। জীবন হলো একটা পরীক্ষা। আমাদের পরীক্ষা করা হবেই। আর তাইতো আল্লাহ বলেন- তুমি কি মনে করেছ তুমি বিশ্বাস কর এ কথা বললেই তোমাকে ছেড়ে দেয়া হবে? কোন রকম পরীক্ষা করা ছাড়াই? তোমাদের পূর্বে যারা গত হয়েছে তাদের পরীক্ষা করা হয়েছে। এমনকি নবীরা এবং যারা তাদের সাথে ছিলেন বলে উঠেন কখন আসবে আল্লাহর সাহায্য ? তারপর আল্লাহ বলেন- নিশ্চয়ই আল্লাহর সাহায্য সবসময় অতি নিকটে। সুবহানাল্লাহ! সুতরাং হ্যাঁ, আমাদের পরীক্ষা করা হবেই। কঠোরতা আসবেই, বাধাবিপত্তি আসবেই। এটাই জীবনের বাস্তবতা।
আমাদের বুঝতে হবে যে, যা কিছুই ঘটছে সবি আল্লাহর পক্ষ থেকে। আপনার হতাশ হওয়ার কোন কারণ নেই। আপনি যদি আল্লাহকে ভুলে যান, আপনি হতাশায় নিমজ্জিত হবেন। আপনি ভাবেন, চারিদিক অন্ধকারাচ্ছন্ন আর কুয়াশাচ্চন্ন। কিন্তু না। আমরা এটা বিশ্বাস করি না। আমরা সুখী সমাপ্তিতে বিশ্বাসী, বাহিরটা যতই নিরস হউক না কেন। এটা তো দুনিয়া। আপনি নিম্নতম স্থানে আছেন। দুনিয়া মানেই হল - নিম্নতম স্থান। আমরা একদম তলায় আছি, এখান থেকে শুধু ঊর্ধ্বেই যাওয়া যায়। সত্যিই। এখান থেকে শুধু ঊর্ধ্বেই যাওয়া যায়। এই স্থান… আল্লাহর কসম! আমি আপনাদের এবং আমার নিজেকে আন্তরিক উপদেশ দিচ্ছি... এই জায়গাকে সাজানোই হয়েছে আপনার অন্তর ভেঙ্গে চুরমার করে দেয়ার জন্য। এটাকে এভাবেই নকশা করা হয়েছে। যদি আপনি এই দুনিয়ায় সুখী হওয়ার খোঁজে থাকেন, আপনি ভুল জায়গায় আছেন।
quran
[2:241]
The divorced women deserve a benefit according to the fair practice, being an obligation on the God-fearing.
The divorced women deserve a benefit according to the fair practice, being an obligation on the God-fearing.
[2:242]
This is how Allah makes His verses clear to you, so that you may understand.
This is how Allah makes His verses clear to you, so that you may understand.
[57:25]
We have indeed sent Our messengers with clear proofs, and sent down with them the Book and the Balance, so that people may uphold equity………
We have indeed sent Our messengers with clear proofs, and sent down with them the Book and the Balance, so that people may uphold equity………
[23:71]
Had the truth followed their desires, the heavens and the earth and all those therein would have fallen in total disorder. However, We have brought to them their advice, but it is their advice that they are averse to.
Had the truth followed their desires, the heavens and the earth and all those therein would have fallen in total disorder. However, We have brought to them their advice, but it is their advice that they are averse to.
[54:32]
Indeed We have made the Qur’ān easy for seeking advice. So, is there one to heed to the advice?
Indeed We have made the Qur’ān easy for seeking advice. So, is there one to heed to the advice?
:: Al Quran ::
explanation: verse 23:71 & [57:25]
This brief sentence expresses a great reality which should be understood well. The foolish people in the world generally feel offended by a person who points out the Truth to them. They do not like to hear and consider the Truth because it goes against their desires and interests but the Truth remains the Truth and cannot be changed after one's personal whims and wishes. Man is subject to the eternal and unalterable laws operating in the universe and has therefore to adjust his thinking, desires and conduct accordingly and should try to discover the Truth and Reality through experience, reasoning and observation. Only a foolish person can stick to and regard his personal whims, wishes and prejudices to be the reality and refuse to hear and consider any argument, however rational and scientific, simply because it goes against them.
[57:25]
(1) clear proofs : manifest signs which clearly showed that they were really Allah's Messengers, and were not impostors; convincing arguments which made it evident that what they tore presenting as Truth was really the Truth, and what they condemned as falsehood was really falsehood clear instructions which told without any ambiguity what was the. right way for the people in respect of beliefs, morals, acts of worship and dealings, which they should adopt, and what were the wrong ways which they should shun and avoid.
(2) Kitab: the Book which contained all the teachings required for the guidance of man so that people may turn to it for enlightenment.
(3) Mizan: the Criterion of truth and falsehood which may precisely indicate, like a balance, the golden mean between t40 extremes in matters of thought, morals and dealings.
The object for which the Prophets were sent with these three things was that man's conduct in the world and the system of human life, individually as well as collectively, should be established with justice. On the in hand, every man should precisely know the rights of God, the rights of his self and the rights of all . these people with whom we may have to deal in any way, and should fulfill them faithfully; and, on the other, the system of collective life should be built on such principles as should eliminate every kind of injustice from society, should safeguard every aspect of civilization and social life against extremism, should establish correct balance and equity in all spheres of collective life, so that all elements of society should receive their rights equitably and fulfill their obligations and duties responsibly
start and guide a successful Movement which should revolutionize the way of life not of own people but of the whole world."
(1) clear proofs : manifest signs which clearly showed that they were really Allah's Messengers, and were not impostors; convincing arguments which made it evident that what they tore presenting as Truth was really the Truth, and what they condemned as falsehood was really falsehood clear instructions which told without any ambiguity what was the. right way for the people in respect of beliefs, morals, acts of worship and dealings, which they should adopt, and what were the wrong ways which they should shun and avoid.
(2) Kitab: the Book which contained all the teachings required for the guidance of man so that people may turn to it for enlightenment.
(3) Mizan: the Criterion of truth and falsehood which may precisely indicate, like a balance, the golden mean between t40 extremes in matters of thought, morals and dealings.
The object for which the Prophets were sent with these three things was that man's conduct in the world and the system of human life, individually as well as collectively, should be established with justice. On the in hand, every man should precisely know the rights of God, the rights of his self and the rights of all . these people with whom we may have to deal in any way, and should fulfill them faithfully; and, on the other, the system of collective life should be built on such principles as should eliminate every kind of injustice from society, should safeguard every aspect of civilization and social life against extremism, should establish correct balance and equity in all spheres of collective life, so that all elements of society should receive their rights equitably and fulfill their obligations and duties responsibly
start and guide a successful Movement which should revolutionize the way of life not of own people but of the whole world."
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