الثلاثاء، 3 مايو 2022
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Jesus Never Got Crucified.
Mony Deen مع Ronald J Ballheimer.
Jesus Never Got Crucified.
Bible confirm Islam's claim about Jesus never got crucified [Based on Authentic Scriptural Evidence & Facts ]
In Hebrews 5:7, we clearly see that GOD Almighty had heard Jesus' cries to save him from death.
During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.(Bible, Hebrews 5:7)
Although he was a son, he learned obedience from what he suffered (Bible, Hebrews 5:8)
Will hear his (Jesus) cries (Psalm 91:15) and will save him (Psalm 91:3).
Bible Psalm 91: 9-16 Explains as follows :
9 You trust in the Lord for protection. You have made God Most High your place of safety. 10 So nothing bad will happen to you. No diseases will come near your home. 11 He will command his angels to protect you wherever you go. 12 Their hands will catch you so that you will not hit your foot on a rock. 13 You will have power to trample on lions and poisonous snakes. 14 The Lord says, “If someone trusts me, I will save them. I will protect my followers who call to me for help. 15 When my followers call to me, I will answer them. I will be with them when they are in trouble. I will rescue them and honor them. 16 I will give my followers a long life and show them my power to save.”
Will cover him with His Protection (Psalm 91:4).
Christ will then not have any fear in him (Psalm 91:5).
Christ will then observe with his own eyes the punishment of the crucified ones (Psalm 91:8).
No harm (this includes crucifixion!) or disaster will even come near Christ (Psalm 91:10....this even contradicts him getting beaten up before crucifixion).
GOD Almighty will send down the Angels to protect him and lift him (Psalm 91:11-12, 14, Isaiah 52:13). Not even his foot will strike the ground from his enemies pushing, grappling and punishment.
Christ's call will be HEARD, and he will be delivered and honored (Psalm 91:15, Isaiah 52:13). Again, no way would these verses be valid if Christ got crucified.
His life will be prolonged (extended) and he will live to even see his offspring (Isaiah 53:10 and Psalm 91:16, which by the way contradict Jesus never got married and had children. In Islam's Noble Quran's 13:38, however, it is quite possible that Jesus Christ had wives and children).
His life will overpower death (Isaiah 53:12).
Important Note:
Psalm 91 is speaking as a number of Prophecies that WILL take place. Notice how the verses are speak of future events that WILL TAKE PLACE. Never once throughout the entire New Testament were the Angels sent to save Jesus from striking his foot against a rock. This, again, clearly proves that the NT is indeed false and corrupt.
Conclusion:
The Bible is in clear contradiction with itself regarding Jesus Christ's alleged crucifixion and in everything else that it essentially talks about. It can not be trusted nor taken very seriously to base a serious faith on. At best, one would only be speculating when he tries to use the Bible to prove anything. Islam is the only Religion, which is by the way also the Only True and uncorrupt Divine Religion remaining today, that confirms the Truth in the Bible and removes the falsehood from it.
I pray to Allah Almighty that this article will shed some light upon the reader and clearly prove to him/her that Islam is the True Way to GOD Almighty, and it is indeed a True and Divine Religion from GOD Almighty. Ameen.
Quran The Final Testament
What non-Muslim scholars say about the Quran?
What non-Muslim scholars say about the Quran?
Humanity has received the Divine guidance through two channels: firstly the word of Allah, secondly the Prophets who were chosen by Allah to communicate His will to human beings. These two things have always been going together and attempts to know the will of Allah by neglecting either of these two have always been misleading. The Hindus neglected their prophets and paid all attention to their books that proved only word puzzles which they ultimately lost. Similarly, the Christians, in total disregard to the Book of Allah, attached all importance to Christ and thus not only elevated him to Divinity, but also lost the very essence of TAWHEED (monotheism) contained in the Bible.
As a matter of fact the main scriptures revealed before the Qur'an, i.e., the Old Testament and the Gospel, came into book-form long after the days of the Prophets and that too in translation. This was because the followers of Moses and Jesus made no considerable effort to preserve these Revelations during the life of their Prophets. Rather they were written long after their death. Thus what we now have in the form of the Bible (The Old as well as the New Testament) is translations of individuals' accounts of the original revelations which contain additions and deletions made by the followers of the said Prophets. On the contrary, the last revealed Book, the Qur'an, is extant in its original form. Allah Himself guaranteed its preservation and that is why the whole of the Qur'an was written during the lifetime of the Prophet Muhammad (PBUH) himself though on separate pieces of palm leaves, parchments, bones, etc...
Moreover, there were tens of thousands of companions of the Prophet who memorized the whole Qur'an and the Prophet himself used to recite to the Angel Gabriel once a year and twice when he was about to die. The first Caliph Abu Bakr entrusted the collection of the whole Qur'an in one volume to the Prophet's scribe, Zaid Ibn Thabit. This volume was with Abu Bakr till his death. Then it was with the second Caliph Umar and after him it came to Hafsa, the Prophet's wife. It was from this original copy that the third Caliph Uthman prepared several other copies and sent them to different Muslim territories. The Qur'an was so meticulously preserved because it was to be the Book of guidance for humanity for all times to come. That is why it does not address the Arabs alone in whose language it was revealed. It speaks to man as a human being:
"O Man! What has seduced you from your Lord." The practicability of the Qur'anic teachings is established by the examples of Muhammad (PBUH) and the good Muslims throughout the ages. The distinctive approach of the Qur'an is that its instructions are aimed at the general welfare of man and are based on the possibilities within his reach. In all its dimensions the Qur'anic wisdom is conclusive. It neither condemns nor tortures the flesh nor does it neglect the soul. It does not humanize God nor does it deify man. Everything is carefully placed where it belongs in the total scheme of creation.
Actually the scholars who allege that Muhammad (PBUH) was the author of the Qur'an claim something which is humanly impossible. Could any person of the sixth century C.E. utter such scientific truths as the Qur'an contains? Could he describe the evolution of the embryo inside the uterus so accurately as we find it in modern science?
Secondly, is it logical to believe that Muhammad (PBUH), who up to the age of forty was marked only for his honesty and integrity, began all of a sudden the authorship of a book matchless in literary merit and the equivalent of which the whole legion of the Arab poets and orators of highest calibre could not produce? And lastly, is it justified to say that Muhammad (PBUH) who was known as AL-AMEEN (The Trustworthy) in his society and who is still admired by the non-Muslim scholars for his honesty and integrity, came forth with a false claim and on that falsehood could train thousands of men of character, integrity and honesty, who were able to establish the best human society on the surface of the earth? Surely, any sincere and unbiased searcher of truth will come to believe that the Qur'an is the revealed Book of Allah. Without necessarily agreeing with all that they said, we furnish here some opinions of important non-Muslim scholars about the Qur'an. Readers can easily see how the modern world is coming closer to reality regarding the Qur'an. We appeal to all open-minded scholars to study the Qur'an in the light of the aforementioned points. We are sure that any such attempt will convince the reader that the Qur'an could never be written by any human being.
"However often we turn to it [the Qur'an] at first disgusting us each time afresh, it soon attracts, astounds, and in the end enforces our reverence... Its style, in accordance with its contents and aim is stern, grand, terrible - ever and anon truly sublime -- Thus this book will go on exercising through all ages a most potent influence."
*Goethe, quoted in T.P. Hughes' DICTIONARY OF ISLAM, p. 526.
"The Koran admittedly occupies an important position among the great religious books of the world. Though the youngest of the epoch-making works belonging to this class of literature, it yields to hardly any in the wonderful effect which it has produced on large masses of men. It has created an all but new phase of human thought and a fresh type of character. It first transformed a number of heterogeneous desert tribes of the Arabian peninsula into a nation of heroes, and then proceeded to create the vast politico-religious organizations of the Muhammadan world which are one of the great forces with which Europe and the East have to reckon today."
*G. Margoliouth, Introduction to J.M. Rodwell's, THE KORAN, New York: Everyman's Library, 1977, p. vii.
"A work, then, which calls forth so powerful and seemingly incompatible emotions even in the distant reader - distant as to time, and still more so as a mental development - a work which not only conquers the repugnance which he may begin its perusal, but changes this adverse feeling into astonishment and admiration, such a work must be a wonderful production of the human mind indeed and a problem of the highest interest to every thoughtful observer of the destinies of mankind."
*Dr. Steingass, quoted in T.P. Hughes' DICTIONARY OF ISLAM, pp. 526-527.
"The above observation makes the hypothesis advanced by those who see Muhammad as the author of the Qur'an untenable. How could a man, from being illiterate, become the most important author, in terms of literary merits, in the whole of Arabic literature? How could he then pronounce truths of a scientific nature that no other human being could possibly have developed at that time, and all this without once making the slightest error in his pronouncement on the subject?"
*Maurice Bucaille, THE BIBLE, THE QUR'AN AND SCIENCE, 1978, p. 125.
"Here, therefore, its merits as a literary production should perhaps not be measured by some preconceived maxims of subjective and aesthetic taste, but by the effects which it produced in Muhammad's contemporaries and fellow countrymen. If it spoke so powerfully and convincingly to the hearts of his hearers as to weld hitherto centrifugal and antagonistic elements into one compact and well-organized body, animated by ideas far beyond those which had until now ruled the Arabian mind, then its eloquence was perfect, simply because it created a civilized nation out of savage tribes, and shot a fresh woof into the old warp of history."
*Dr. Steingass, quoted in T.P. Hughes' DICTIONARY OF ISLAM, p.528.
"In making the present attempt to improve on the performance of my predecessors, and to produce something which might be accepted as echoing however faintly the sublime rhetoric of the Arabic Koran, I have been at pains to study the intricate and richly varied rhythms which - apart from the message itself - constitute the Koran's undeniable claim to rank amongst the greatest literary masterpieces of mankind... This very characteristic feature - 'that inimitable symphony,' as the believing Pickthall described his Holy Book, 'the very sounds of which move men to tears and ecstasy' - has been almost totally ignored by previous translators; it is therefore not surprising that what they have wrought sounds dull and flat indeed in comparison with the splendidly decorated original."
*Arthur J. Arberry, THE KORAN INTERPRETED, London: Oxford University Press, 1964, p. x.
"A totally objective examination of it [the Qur'an] in the light of modern knowledge, leads us to recognize the agreement between the two, as has been already noted on repeated occasions. It makes us deem it quite unthinkable for a man of Muhammad's time to have been the author of such statements on account of the state of knowledge in his day. Such considerations are part of what gives the Qur'anic Revelation its unique place, and forces the impartial scientist to admit his inability to provide an explanation which calls solely upon materialistic reasoning."
Maurice Bucaille, THE QUR'AN AND MODERN SCIENCE, 1981, p. 18
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