السبت، 11 مايو 2019
Christchurch shootings: The 22-year-old who converted to Islam after the mosque attacks - NZ Herald
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Las reglas del Salat ul Tarawih para las mujeres - Español - Muhammad Salih Al-Munajjid
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Ilm 4 All العلم للجميع: Anger Management
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The ABCs of Islam - English - Naji Ibrahim Al Arfaj
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Shirk and Tawheed | Iqra'
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Bài học thứ 7:
Bài học thứ 7:
IMAN CÓ TĂNG VÀ GIẢM KHÔNG VÀ NÓ TĂNG, GIẢM BỞI ĐIỀU GÌ?
▶️ Đức tin Iman có tăng và giảm, nó tăng bởi sự tuân lệnh và giảm bởi những điều trái lệnh và tội lỗi. Allah phán:
﴿ إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَإِذَا تُلِيَتۡ عَلَيۡهِمۡ ءَايَٰتُهُۥ زَادَتۡهُمۡ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ ٢ ﴾ [سورة الأنفال: 2]
{Quả thật những người có đức tin là những người mà quả tim của họ rúng động sợ hãi khi nghe nhắc đến Allah và khi nghe đọc các Lời Mặc khải của Ngài, đức tin của họ vững mạnh thêm và họ trọn tin và phó thác cho Thượng Đế của họ.} (Chương 8 – Al-Anfal, câu 2).
{Quả thật những người có đức tin là những người mà quả tim của họ rúng động sợ hãi khi nghe nhắc đến Allah và khi nghe đọc các Lời Mặc khải của Ngài, đức tin của họ vững mạnh thêm và họ trọn tin và phó thác cho Thượng Đế của họ.} (Chương 8 – Al-Anfal, câu 2).
﴿ وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ فَمِنۡهُم مَّن يَقُولُ أَيُّكُمۡ زَادَتۡهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتۡهُمۡ إِيمَٰنٗا وَهُمۡ يَسۡتَبۡشِرُونَ ١٢٤ ﴾ [سورة التوبة: 124]
{Và khi có một chương kinh được ban xuống thì có người trong bọn chúng lên tiếng: “Ai trong quí vị sẽ tăng thêm đức tin với nó?”. Bởi thế, đối với những ai có đức tin thì nó sẽ gia tăng đức tin cho họ và họ hoan hỉ.} (Chương 9 – Attawbah, câu 124).
{Và khi có một chương kinh được ban xuống thì có người trong bọn chúng lên tiếng: “Ai trong quí vị sẽ tăng thêm đức tin với nó?”. Bởi thế, đối với những ai có đức tin thì nó sẽ gia tăng đức tin cho họ và họ hoan hỉ.} (Chương 9 – Attawbah, câu 124).
﴿ لِيَزۡدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمۡۗ ﴾ [سورة الفتح: 4]
{để cho đức tin của họ ngày càng gia tăng.} (Chương 48 – Al-Fath, câu 4).
{để cho đức tin của họ ngày càng gia tăng.} (Chương 48 – Al-Fath, câu 4).
▶️Và Nabi [Cầu xin bình an và phúc lành cho Người] nói:
« الإِيمَانُ بِضْعٌ وَسَبْعُونَ شُعْبَةً وَالْحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ » رواه مسلم.
“Iman gồm có bảy mươi mấy phần và tính mắc cỡ là một phần của Iman” (Muslim).
“Iman gồm có bảy mươi mấy phần và tính mắc cỡ là một phần của Iman” (Muslim).
¿Importan los diferentes momentos en los que sale la luna, qué deben hacer los musulmanes en las comunidades occidentales? - Español - El Consejo permanente para la investigación científica y la emisión de veredictos legales y la difusión islámica
¿Importan los diferentes momentos en los que sale la luna, qué deben hacer los musulmanes en las comunidades occidentales? - Español - El Consejo permanente para la investigación científica y la emisión de veredictos legales y la difusión islámica: Pregunta: Como el Profeta (la paz y las bendiciones de Allah sean con él) dijo: “Comiencen el ayuno después de ver la luna
📌ما صحة حديث :
ألتراس أبو إسحاق الحويني
لا يصح موقع الشيخ ابن باز رحمه اللهAsk A Muslim مع Muhammad Arsalan Arfat.
📌ما صحة حديث :
(الكلمة الحكمة ضالة المؤمن.....),
وهل يوجد حديث صحيح يؤدي معناه؟
عَنْ أَبِي هُرَيْرَةَ قَالَ :
قَالَ رَسُولُ اللهِ(صلى الله عليه وسلم):
"الْكَلِمَةُ الْحِكْمَةُ ضَالَّةُ المُؤْمِنِ فَحَيْثُ وَجَدَهَا فَهُوَ أَحَقُّ بِهَا".
حاولت تخريجه فوجدته ضعيف جدا
أخرجه ابن ماجه في سننه(كتاب الزهد/باب الحكمة),ح 4169(2/1395)؛والترمذي في سننه (كتاب العلم /باب فضل الفقه على العبادة)ح 3687(5/51),وقال :هذا حديث غريب, وقال الألباني: ضعيف جدا, المصدر نفسه.
(الكلمة الحكمة ضالة المؤمن.....),
وهل يوجد حديث صحيح يؤدي معناه؟
عَنْ أَبِي هُرَيْرَةَ قَالَ :
قَالَ رَسُولُ اللهِ(صلى الله عليه وسلم):
"الْكَلِمَةُ الْحِكْمَةُ ضَالَّةُ المُؤْمِنِ فَحَيْثُ وَجَدَهَا فَهُوَ أَحَقُّ بِهَا".
حاولت تخريجه فوجدته ضعيف جدا
أخرجه ابن ماجه في سننه(كتاب الزهد/باب الحكمة),ح 4169(2/1395)؛والترمذي في سننه (كتاب العلم /باب فضل الفقه على العبادة)ح 3687(5/51),وقال :هذا حديث غريب, وقال الألباني: ضعيف جدا, المصدر نفسه.
قال المحدث الشيخ ناصر الدين الألباني - رحمه الله - :
(( المصدر )) :(( سلسلة الأحاديث الضعيفة )) ( ج5 / ص11)
شبكة الامام الاجري
(( المصدر )) :(( سلسلة الأحاديث الضعيفة )) ( ج5 / ص11)
شبكة الامام الاجري
📌ما صحة هذا الأثر:
[من تعلم لغة قوم أمن مكرهم]؟
[من تعلم لغة قوم أمن مكرهم]؟
ليس له أصل، هذا من كلام بعض الناس، ما هو من كلام النبي - صلى الله عليه وسلم-، من كلام بعض العلماء
📋موقع الشيخ ابن باز رحمه الله
📋موقع الشيخ ابن باز رحمه الله
📌السؤال : هل هذا الحديث صحيح : (رجعنا من الجهاد الأصغر إلى الجهاد الأكبر) يعني : جهاد النفس ؟
ضعيف موقع الاسلام سؤال وجواب
📌126014: حديث: (أجرؤكم على الفتوى أجرؤكم على النار)
وقد ضعفه كل من الحافظ ابن رجب في " شرح حديث ما ذئبان جائعان "، والعجلوني في "كشف الخفاء"، وضعفه الشيخ الألباني في " السلسلة الضعيفة " (1814). موقع الاسلام سؤال وجواب
📌المؤمن كيس فطن
" قال العامري : " حسن غريب " ، وليس فيما زعمه بمصيب ؛ بل فيه أبو داود النخعي كذاب " انتهى من " فيض القدير" (6/ 257) .
وذكره الألباني في " الضعيفة " (760) وقال : " موضوع " انتهى
موقع السلام سؤال وجواب .
" قال العامري : " حسن غريب " ، وليس فيما زعمه بمصيب ؛ بل فيه أبو داود النخعي كذاب " انتهى من " فيض القدير" (6/ 257) .
وذكره الألباني في " الضعيفة " (760) وقال : " موضوع " انتهى
موقع السلام سؤال وجواب .
📌بلغني عن رسول الله - صلى الله عليه وسلم- أنه قال :
( اختلاف أمتي رحمة) فهل هذا صحيح ؟
( اختلاف أمتي رحمة) فهل هذا صحيح ؟
Read it full👇.
English - Tafsir ibn kathir
And of mankind, there are some who say:"We believe in Allah and the Last Day" while in fact they do not believe. They try to deceive Allah and those who believe, while they only deceive themselves, and perceive (it) not!
Meaning of Nifaq
Nifaq means to show conformity - or agreement - and to conceal evil. Nifaq has several types:
Nifaq in the creed that causes its people to reside in Hell for eternity, and
Nifaq in deed, which is one of the major sins, as we will explain soon, Allah willing.
And of mankind, there are some who say:"We believe in Allah and the Last Day" while in fact they do not believe. They try to deceive Allah and those who believe, while they only deceive themselves, and perceive (it) not!
Meaning of Nifaq
Nifaq means to show conformity - or agreement - and to conceal evil. Nifaq has several types:
Nifaq in the creed that causes its people to reside in Hell for eternity, and
Nifaq in deed, which is one of the major sins, as we will explain soon, Allah willing.
Ibn Jurayj said of the hypocrite that,
"His actual deeds are different from what he publicizes, what he conceals is different from what he utters, his entrance and presence are not the same as his exit and absence."
The Beginning of Hypocrisy
The Beginning of Hypocrisy
The revelations about the characteristics of the hypocrites were revealed in Al-Madinah, this is because there were no hypocrites in Makkah. Rather the opposite was the situation in Makkah, since some people were forced to pretend that they were disbelievers, while their hearts concealed their faith. Afterwards, the Messenger of Allah migrated to Al-Madinah, where the Ansar from the tribes of Aws and Khazraj resided. They used to worship idols during the pre-Islamic period of ignorance, just as the rest of the Arab idolators. Three Jewish tribes resided in Al-Madinah, Banu Qaynuqa-allies of Al-Khazraj, Banu An-Nadir and Banu Qurayzah-allies of the Aws. Many members of the Aws and Khazraj tribes embraced Islam. However, only a few Jews embraced Islam, such as Abdullah bin Salam.
During the early stage in Al-Madinah, there weren't any hypocrites because the Muslims were not strong enough to be feared yet. On the contrary, the Messenger of Allah conducted peace treaties with the Jews and several other Arab tribes around Al-Madinah. Soon after, the battle of Badr occurred and Allah gave victory to Islam and its people.
Abdullah bin Ubayy bin Salul was a leader in Al-Madinah. He was Al-Khazraj's chief, and during the period of Jahiliyyah he was the master of both tribes - Aws and Khazraj. They were about to appoint him their king when the Message reached Al-Madinah, and many in Al-Madinah embraced Islam.
Ibn Salul's heart was filled with hatred against Islam and its people. When the battle of Badr took place, he said, "Allah's religion has become apparent." So he pretended to be Muslim, along with many of those who were just like him, as well as many among the People of the Book.
It was then that hypocrisy began in Al-Madinah and among the surrounding nomad tribes. As for the Emigrants, none of them were hypocrites, since they emigrated willingly (seeking the pleasure of Allah). Rather, when a Muslim would emigrate from Makkah, he would be forced to abandon all of his wealth, offspring and land; he would do so seeking Allah's reward in the Hereafter.
The Tafsir of Ayah 2:8
The Tafsir of Ayah 2:8
Allah said,
وَمِنَ النَّاسِ مَن يَقُولُ امَنَّا بِاللّهِ وَبِالْيَوْمِ الاخِرِ وَمَا هُم بِمُوْمِنِينَ
And of mankind, there are some who say:"We believe in Allah and the Last Day" while in fact they do not believe.
Muhammad bin Ishaq narrated that Ibn Abbas said that,
"This refers to the hypocrites among the Aws and Khazraj and those who behaved as they did."
This is how Abu Al-Aliyah, Al-Hasan, Qatadah and As-Suddi explained this Ayah.
Allah revealed the characteristics of the hypocrites, so that the believers would not be deceived by their outer appearance, thus saving the believers from a great evil. Otherwise, the believers might think that the hypocrites were believers, when in reality they are disbelievers. To consider the sinners as righteous people is extremely dangerous, Allah said,
وَمِنَ النَّاسِ مَن يَقُولُ امَنَّا بِاللّهِ وَبِالْيَوْمِ الاخِرِ وَمَا هُم بِمُوْمِنِينَ
(And of mankind, there are some who say:"We believe in Allah and the Last Day" while in fact they do not believe) meaning, they utter these false statements only with their tongues, just as Allah said,
وَمِنَ النَّاسِ مَن يَقُولُ امَنَّا بِاللّهِ وَبِالْيَوْمِ الاخِرِ وَمَا هُم بِمُوْمِنِينَ
(And of mankind, there are some who say:"We believe in Allah and the Last Day" while in fact they do not believe) meaning, they utter these false statements only with their tongues, just as Allah said,
إِذَا جَأءَكَ الْمُنَـفِقُونَ قَالُواْ نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ
When the hypocrites come to you (O Muhammad), they say:"We bear witness that you are indeed the Messenger of Allah." Allah knows that you are indeed His Messenger. (63:1)
This Ayah means that;
the hypocrites utter these statements only when they meet you, not because they actually believe what they are saying. The hypocrites emphasize their belief in Allah and the Last Day with their words, when that is not the case in reality. Therefore, Allah stated that the hypocrites lie in their testimony of creed, when He said,
وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ
(And Allah bears witness that the hypocrites are indeed liars), (63:1), and,
وَمَا هُم بِمُوْمِنِينَ
(while in fact they believe not).
وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ
(And Allah bears witness that the hypocrites are indeed liars), (63:1), and,
وَمَا هُم بِمُوْمِنِينَ
(while in fact they believe not).
Allah said,
يُخَادِعُونَ اللّهَ وَالَّذِينَ امَنُوا
(They try to deceive Allah and those who believe).
يُخَادِعُونَ اللّهَ وَالَّذِينَ امَنُوا
(They try to deceive Allah and those who believe).
The hypocrites show belief outwardly while concealing disbelief. They think that by doing this, they will mislead Allah, or that the statements they utter will help them with Allah, and this is an indication of their total ignorance. They think that such behavior will deceive Allah, just as it might deceive some of the believers.
Similarly, Allah said,
يَوْمَ يَبْعَثُهُمُ اللَّهِ جَمِيعاً فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَىْءٍ أَلَا إِنَّهُمْ هُمُ الْكَـذِبُونَ
On the Day when Allah will resurrect them all together; then they will swear to Him as they swear to you. And they think that they have something (to stand upon). Verily, they are liars! (58:18)
Hence, Allah refuted their way by saying,
وَمَا يَخْدَعُونَ إِلاَّ أَنفُسَهُم وَمَا يَشْعُرُونَ
While they only deceive themselves, and perceive (it) not!
Allah stated that the hypocrites only deceive themselves by this behavior, although they are unaware of this fact.
Allah also said,
إِنَّ الْمُنَافِقِينَ يُخَادِعُونَ اللّهَ وَهُوَ خَادِعُهُمْ
Verily, the hypocrites try to deceive Allah, but it is He Who deceives them. (4:142)
Also, Ibn Abi Hatim narrated that Ibn Jurayj commented on Allah's statement,
"The hypocrites pronounce, `There is no deity worthy of worship except Allah' seeking to ensure the sanctity of their blood and money, all the while concealing disbelief."
Allah's statement;
وَمِنَ النَّاسِ مَن يَقُولُ امَنَّا بِاللّهِ وَبِالْيَوْمِ الاخِرِ وَمَا هُم بِمُوْمِنِينَ
يُخَادِعُونَ اللّهَ وَالَّذِينَ امَنُوا وَمَا يَخْدَعُونَ إِلاَّ أَنفُسَهُم وَمَا يَشْعُرُونَ
And of mankind, there are some who say:"We believe in Allah and the Last Day" while in fact they believe not. They try to deceive Allah and those who believe, while they only deceive themselves, and perceive (it) not!
Sa`id said that Qatadah commented,
"This is the description of a hypocrite. He is devious; he says the truth with his tongue and defies it with his heart and deeds. He wakes up in a condition other than the one he goes to sleep in, and goes to sleep in a different condition than the one he wakes up in. He changes his mind just like a ship that moves about whenever a wind blows.
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