الخميس، 17 يناير 2013
why should our priority be the akhira and not the dunya?
why should our priority be the akhira and not the dunya? Because whether good or bad, our life will come to an end very soon, but the hereafter is eternal. After 50 years it won’t matter if you got accepted to Yale or not. What’s going to matter for eternity is our relationship with our Lord. We all want to go to Jannah (Paradise), but the even the thought of death makes us uncomfortable. Perhaps that is because deep inside we know that we are not serious enough about our permanent abode. Most of us get worried out of our wits when we can’t hand in an assignment on time, but we couldn’t care less about the call of the adhaan (the call to prayer) five times a day. We log onto Facebook every day, but we forget to open the book of Allah as often. Allah (swt) is not being unfair to us, we are being unfair to ourselves by mixing up our priorities.
Our Prophet ﷺ was never disquieted or agitated in a moment of tribulation. Even in the most difficult day of his life, he ended his prayer by telling Allah, “So long as You are not angry with me, I don’t care.” Agitation at the tribulations around us is inconsistent with the characteristic of believers.
madnah
a bedouin entered Madina, and went directly to the Masjid, so that he may get some money or gold from the Prophet (S.A.W.). When he arrived, he saw the Prophet (S.A.W.) sitting among his companions. He asked his need.
The Prophet (S.A.W.) gave his something. He was not content, and moreover he used harsh and inappropriate language against the Prophet (S.A.W.).
The companions became very angry, and were ready to hurt him. But the Prophet (S.A.W.) prevented them from haste.
The Prophet (S.A.W.) took the Bedouin to his home, and gave him some more. The Bedouin saw that the residence of the Prophet (S.A.W.) wasn't like those of the heads of governments, and there is no luxury in his home.
The Bedouin became content with the share, and thanked the Prophet (S.A.W.). At this time, the Prophet (S.A.W.) asked him: "You said a harsh word yesterday, which caused anger in my companions. I fear that they will hurt you. Would you bewilling to show your appreciation in front of them, so that their anger be resolved, and they don't hurt you?" The Bedouin said: "Sure."
The next day, the Bedouin came to the Masjid. The Prophet (S.A.W.) addressed his companions: "This man says, he is content with his share, is it true?" The Bedouin said: "That is true." Then he repeated the appreciation that he had shared with Prophet (S.A.W.). The companions smiled.
The Prophet (S.A.W.) addressed the group: "The parable of me and these types of individuals is like that of the man whose camel was running away from him. With the [thought] they could help the owner, people were running after the camel. The camel was frightened and ran faster.
The owner called on the people, please leave my camel alone, I know better how to calm it. When the people stopped chasing the camel, the owner followed it calmly, with a fistful of grass. Then without the need for running, yelling, he showed the grass to it.madinah
hadith
It is narrated on the authority of Abu Ayyub that a man came to the Prophet (may peace be upon him) and said:
Direct me to a deed which draws me near to Paradise and takes me away from the Fire (of Hell). Upon this he (the Holy Prophet) said: You worship Allah and never associate anything with Him, establish prayer, and pay Zakat, and do good to your kin. When he turned his back, the Messenger of Allah (may peace be upon him) remarked: If he adheres to what he has been ordered to do, he would enter Paradise.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو الأَحْوَصِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ دُلَّنِي عَلَى عَمَلٍ أَعْمَلُهُ يُدْنِينِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ . قَالَ " تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ ذَا رَحِمِكَ " فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ تَمَسَّكَ بِمَا أُمِرَ بِهِ دَخَلَ الْجَنَّةَ " . وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ " إِنْ تَمَسَّكَ بِهِ "
Muslim.
Book 1, Hadith 13
hadith
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “None will enter Paradise but will be shown the place he would have occupied in the Hellfire if he had rejected faith, so that he may be more thankful; and none will enter the Hellfire but will be shown the place he would have occupied in Paradise if he had faith, so that may be a cause of sorrow for him.”
[Sahih Bukhari, Book 76, Number 573]
عَنْ أَبِي هُرَيْرَةَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَدْخُلُ أَحَدٌ الْجَنَّةَ إِلَّا أُرِيَ مَقْعَدَهُ مِنْ النَّارِ لَوْ أَسَاءَ لِيَزْدَادَ شُكْرًا وَلَا يَدْخُلُ النَّارَ أَحَدٌ إِلَّا أُرِيَ مَقْعَدَهُ مِنْ الْجَنَّةِ لَوْ أَحْسَنَ لِيَكُونَ عَلَيْهِ حَسْرَةً
6200 صحيح البخاري كِتَاب الرِّقَاقِ غدوة في سبيل الله أو روحة خير من الدنيا وما فيها
hadith
Ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, truthfulness leads to righteousness and righteousness leads to Paradise; a man may speak the truth until he is recorded with Allah as truthful; and verily, lying leads to wickedness and wickedness leads to the Hellfire; a man may tell lies until he is recorded with Allah as a liar.”
[Sahih Muslim, Book 32, Number 6308]
عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَصْدُقُ حَتَّى يُكْتَبَ صِدِّيقًا وَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الرَّجُلَ لَيَكْذِبُ حَتَّى يُكْتَبَ كَذَّابًا
2607 صحيح مسلم كِتَاب الْبِرِّ وَالصِّلَةِ وَالْآدَابِ بَاب قُبْحِ الْكَذِبِ وَحُسْنِ الصِّدْقِ وَفَضْلِهِ
meryc of allh in judment day
Abu Huraira reported: I heard the Messenger of Allah, peace and blessings be upon him, saying, “Verily, Allah created mercy; on the day He created it, He made it into one hundred parts; He kept with Him ninety-nine parts, and sent one part to all His creatures; had the disbeliever known the mercy which is in the hands of Allah, he would not lose hope of entering Paradise; and had the believer known the punishment which is with Allah, he would not consider himself safe from the Hellfire.”
[Sahih Bukhari, Book 76, Number 476]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ خَلَقَ الرَّحْمَةَ يَوْمَ خَلَقَهَا مِائَةَ رَحْمَةٍ فَأَمْسَكَ عِنْدَهُ تِسْعًا وَتِسْعِينَ رَحْمَةً وَأَرْسَلَ فِي خَلْقِهِ كُلِّهِمْ رَحْمَةً وَاحِدَةً فَلَوْ يَعْلَمُ الْكَافِرُ بِكُلِّ الَّذِي عِنْدَ اللَّهِ مِنْ الرَّحْمَةِ لَمْ يَيْئَسْ مِنْ الْجَنَّةِ وَلَوْ يَعْلَمُ الْمُؤْمِنُ بِكُلِّ الَّذِي عِنْدَ اللَّهِ مِنْ الْعَذَابِ لَمْ يَأْمَنْ مِنْ النَّارِ
6104 صحيح البخاري كِتَاب الرِّقَاقِ بَاب الرَّجَاءِ مَعَ الْخَوْفِ
What the bible says about Jesus ?!
What the bible says about Jesus ?!
"Christ redeemed us from the curse of the law by becoming a cursed instead of us—for it is written, 'Cursed is everyone who is hanged on a tree'" (Gal 3:13)
What The Quran says ?!
" ...They killed him not, Nor crucified him , but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not. Nay, Allah raised him up Unto Himself; and Allah Is Exalted in Power, Wise" (4:158)
According to the Bible Jesus was crucified and killed by the Romans, and put to shame, humiliated and disgraced by the Jews, On the contrary and in truth according to Quran he was not humiliated or cursed but he was saved, raised up and honoured by God/Allah Almighty.
how to do Wudhu
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Jazakallah hu khyran.
Position of Jesus (pbuh) in Islam:
Position of Jesus (pbuh) in Islam:
(i)Islam is the only non-Christian faith, which makes it an article of faith to believe in Jesus (pbuh). No Muslim is a Muslim if he does not believe in Jesus (pbuh).
(ii) We believe that he was one of the mightiest Messengers of Allah (swt).
(iii) We believe that he was born miraculously, without any male intervention, which many modern day Christians do not believe.
(iv) We believe he was the Messiah translated Christ (pbuh).
(v) We believe that he gave life to the dead with God’s permission.
(iv) We believe that he healed those born blind, and the lepers with God’s permission.
quran
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