Siirada Nabiga 20 - Soomaali: dhacay sanadkii loogu magacdaray Caamul wafuud iyo islaamidii in badan oo ka mid ah Qabiiladii carabta, iyo faafidii diinta.
الأحد، 16 سبتمبر 2018
barnoota hajjii gabaabaa - afaan oromoo
barnoota hajjii gabaabaa - afaan oromoo: barruu kana keessatti seera akkaataa hajjii fii umraa itti gaggeessantu ibsamee jira.
Риёзуссолиҳин ( 27 ) " Мусулмонларнинг ҳурматларини улуғлаш ва ҳақларини баён этиш ҳамда уларга раҳм-шафқат қилиш баёни " - Ўзбек тили - Абу Абдуллоҳ Шоший
Риёзуссолиҳин ( 27 ) " Мусулмонларнинг ҳурматларини улуғлаш ва ҳақларини баён этиш ҳамда уларга раҳм-шафқат қилиш баёни " - Ўзбек тили - Абу Абдуллоҳ Шоший: Имом Нававий раҳимаҳуллоҳнинг “Риёзус-Солиҳин” номли китобидан олиб борилаётган ушбу дарсларда китобнинг йигирма еттинчи боби: Мусулмонларнинг ҳурматларини улуғлаш ва ҳақларини баён этиш ҳамда уларга раҳм-шафқат қилиш баёни ҳақида баҳс юритилади.
用非阿拉伯语念宣礼的教法律列 - 中文 - 伊斯兰问答网学术组
用非阿拉伯语念宣礼的教法律列 - 中文 - 伊斯兰问答网学术组: 我想了解一下，可以使用非阿拉伯语念宣礼吗？比如为了让人们理解宣礼的意思，可以念宣礼的译文吗？
د سورت غافر ترجمه او تفسیر - پښتو - ابومحمد امين الله البشاوري
د سورت غافر ترجمه او تفسیر - پښتو - ابومحمد امين الله البشاوري: په دي درسي سلسله کئ د سورت غافر ترجمه او تفسیر په ډير ښکلي انداز بيان شوي دی. اوريدل يي مه هيره وي
معنى الشهادتين وبيان مذهب الخوارج - عربي - سعيد بن علي بن وهف القحطاني
معنى الشهادتين وبيان مذهب الخوارج - عربي - سعيد بن علي بن وهف القحطاني: محاضرة رائعة، عبارة هن خطبة الجمعة، ألقاها فضيلة الشيخ سعيد بن علي بن وهف القحطاني - حفظه الله تعالى -، بالجامع الكبير في طريب، وقد بيّن الشيخ فيها معنى الشهادتين عند أهل السنة والجماعة، كما ذكر بعض الفرق التي ضلت في مفهوم بعض المسائل المتعلقة بالشهادتين، ومنهم الخوارج.
Ҳукми рӯза ва касе онро инкор мекунад - Тоҷикӣ
Ҳукми рӯза ва касе онро инкор мекунад - Тоҷикӣ: Қори Шамсуддин дар бораи ҳукми рӯза ва касоне ки рӯзаи моҳи рамазонро инкор мекунан ва онро қабул надоран суҳбат мекунад.
Halal Foods Increase Popularity Among Millennials, Foodies | Money
Halal Foods Increase Popularity Among Millennials, Foodies | Money: Halal food prepared in accordance with Muslim dietary law is a booming food trend in America, on pace to hit $20 billion in sales in 2016.
📌 *|[ حڪـم صبـغ اللحيـة أو الـرأس بالسـواد ]|*
📌 *|[ حڪـم صبـغ اللحيـة أو الـرأس بالسـواد ]|*
❐ للشــيخ العـلامــہ
*محمـد بـن صــالح الـ؏ـثيمين*
ـ رحمـہ اللّـہ تـعالـﮯ ـ
*محمـد بـن صــالح الـ؏ـثيمين*
ـ رحمـہ اللّـہ تـعالـﮯ ـ
*❪ ✿ ❫ السُّــــ
❓ـــــؤَال*ُ : ☟
❓ـــــؤَال*ُ : ☟
« هـل صبـغ اللحيـة أو الـرأس بالسـواد جـائـز ؟ »
*❪ ✿ ❫ الجَـــ 
✅ ـــوَابُ* : ☟
✅ ـــوَابُ* : ☟
• 〘 صبغ اللحية أو الرأس بالسواد، أنا أقول : هذا كله حرام؛ لأن النبي صلى الله عليه وسلم قال :
« غيِّروا هذا الشيب وجنبوه السواد »
وورد أيضاً في السنن حديث فيه الوعيد على من صبغ الشعر الأبيض بالسواد 〙
● سؤال :
حتى ولو كان قصده التجمل؟
● جواب :
• 〘 الغالب أن الذي يصبغ بالسواد قصده التجمُّل، وأن يبقَى وجهُه كوجه الشاب، وإلا فما فائدته؟! لأنه سوف يخسر الوقت، والمال، والعمل 〙
◉ ــــــــــــــــــــــــــــــــــــــــــــــــــ
📕 *[ لقاء الباب المفتوح (1) ]*
📕 *[ لقاء الباب المفتوح (1) ]*
What the Shi’ah do on ‘Ashoora
What the Shi’ah do on ‘Ashoora’ of beating their chests, slapping their cheeks, striking their shoulders with chains and cutting their heads with swords to let the blood flow are all innovations that have no basis in Islam. These things are evils that were forbidden by the Prophet (peace and blessings of Allaah be upon him), who did not prescribe for his ummah to do any of these things or anything similar to them to mark the death of a leader or the loss of a martyr, no matter what his status. During his lifetime (peace and blessings of Allaah be upon him) a number of senior Sahaabah were martyred and he mourned their loss, such as Hamzah ibn ‘Abd al-Muttalib, Zayd ibn Haarithah, Ja’far ibn Abi Taalib and ‘Abd-Allaah ibn Rawaahah, but he did not do any of the things that these people do. If it was good, he (peace and blessings of Allaah be upon him) would have done it before us.
Ya’qoob (peace be upon him) did not strike his chest or scratch his face, or shed blood or take the day of the loss of Yoosuf as a festival or day of mourning. Rather he remembered his missing loved one and felt sad and distressed because of that. This is something no one can be blamed for. What is forbidden is these actions that have been inherited from the Jaahiliyyah, and which Islam forbids.
Al-Bukhaari (1294) and Muslim (103) narrated that ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said: “He is not one of us who strikes his cheeks, rends his garment, or cries with the cry of the Jaahiliyyah.”
These reprehensible actions that the Shi’ah do on the day of ‘Ashoora’ have no basis in Islam. The Prophet (peace and blessings of Allaah be upon him) did not do them, nor did any of his companions. None of his companions did them when he or anyone else died, although the loss of Muhammad (peace and blessings of Allaah be upon him) was greater than the death of al-Husayn (may Allaah be pleased with him).
Qur'an could not possibly be authored by other than GOD
Mony Deen
Qur'an could not possibly be authored by other than GOD
[The Nobel Qur'an 10:37]
This Qur'an could not possibly be authored by other than GOD. It confirms all previous messages, and provides a fully detailed scripture. It is infallible, for it comes from the Lord of the universe.
This Qur'an could not possibly be authored by other than GOD. It confirms all previous messages, and provides a fully detailed scripture. It is infallible, for it comes from the Lord of the universe.
The one God "Passages that say there is only one God in the Bible"
Mony Deen
"For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one [echad] flesh. " Genesis 2:24
"there is no one like Yahweh our God." Exodus 8:10
"Yahweh, He is God; there is no other besides Him." Deuteronomy 4:35
"Yahweh, He is God in heaven above and on the earth below; there is no other." Deuteronomy 4:39
"See now that I, I am He, And there is no god besides Me" Deuteronomy 32:39
"Hear, O Israel! Yahweh is our God, Yahweh is one [echad]!" Deuteronomy 6:4
"You are great, O Lord God; for there is none like You, and there is no God besides You" 2 Samuel 7:22
"For who is God, besides Yahweh? And who is a rock, besides our God?" 2 Samuel 22:32
"Yahweh is God; there is no one else." 1 Kings 8:60
"You are the God, You alone [bad], of all the kingdoms of the earth." 2 Kings 19:15
"O Lord, there is none like You, nor is there any God besides You" 1 Chronicles 17:20
"You alone [bad] are Yahweh." Nehemiah 9:6
"For who is God, but Yahweh? And who is a rock, except our God" Psalm 18:31
"You alone [bad], Lord, are God." Isaiah 37:20
"Before Me there was no God formed, And there will be none after Me." Isaiah 43:10
"'I am the first and I am the last, And there is no God besides Me." Isaiah 44:6
"Is there any God besides Me, Or is there any other Rock? I know of none." Isaiah 44:8
"I am Yahweh, and there is no other; Besides Me there is no God." Isaiah 45:5
"Surely, God is with you, and there is none else, No other God." Isaiah 45:14
"I am Yahweh, and there is none else." Isaiah 45:18
"Is it not I, Yahweh? And there is no other God besides Me, A righteous God and a Savior; There is none except Me." Isaiah 45:21
"I am God, and there is no other; I am God, and there is no one like Me" Isaiah 46:9
"And Yahweh will be king over all the earth; in that day Yahweh will be the only one [echad], and His name the only one[echad]." Zechariah 14:9
"No one can serve two masters; for either he will hate the one [hen] and love the other, or he will be devoted to one [hen] and despise the other. You cannot serve God and wealth." Matthew 6:24
"For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one [hen] flesh"? " Matthew 19:5
"But do not be called Rabbi; for One [hen] is your Teacher, and you are all brothers." Matthew 23:8
"Do not be called leaders; for One [hen] is your Leader, that is, Christ." Matthew 23:10
""The foremost is, 'Hear, O Israel! The Lord our God is one [hen] Lord; " Mark 12:29
"you do not seek the glory that is from the one and only [monos] God?" John 5:44
"I and the Father are one [hen]." John 10:30
"This is eternal life, that they may know You, the only [monos] true God" John 17:3
"The glory which You have given Me I have given to them, that they may be one [hen], just as We are one [hen]" John 17:22
"since indeed God is one [hen]" Romans 3:30
"to the only [monos] wise God, Amen." Romans 16:27
"there is no God but one [hen]" 1 Corinthians 8:4
"yet for us there is but one [hen] God, the Father, from whom are all things and we exist for Him; and one [hen] Lord, Jesus Christ, by whom are all things, and we exist through Him." 1 Corinthians 8:6
"Now a mediator is not for one party only; whereas God is only one [hen]." Galatians 3:20
"There is one [hen] body and one [hen] Spirit, one [hen] hope, one [hen] Lord, one [hen] faith, one [hen] baptism, one [hen] God and Father of all who is over all and through all and in all." Ephesians 4:4-6
"Now to the King eternal, immortal, invisible, the only [monos] God" 1 Timothy 1:17
"which He will bring about at the proper time—He who is the blessed and only [monos] Sovereign, the King of kings and Lord of lords, who alone [monos] possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen." 1 Timothy 6:16
"For there is one [hen] God, and one mediator also between God and men, the man Christ Jesus," 1 Timothy 2:5
"You believe that God is one [hen]. You do well; the demons also believe, and shudder." James 2:19
"For certain persons deny our only [monos] Master and Lord, Jesus Christ." Jude 4
"the only [monos] God our Savior, through Jesus Christ our Lord. Amen." Jude 25
The one God "Passages that say there is only one God in the Bible"
[Father, Son, Holy Spirit concept was a MAJOR INTERPOLATION BROUGHT BY THE CHURCH DURING THE THIRD CENTURY.Please check th Authentic Evidence]
"For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one [echad] flesh. " Genesis 2:24
"there is no one like Yahweh our God." Exodus 8:10
"Yahweh, He is God; there is no other besides Him." Deuteronomy 4:35
"Yahweh, He is God in heaven above and on the earth below; there is no other." Deuteronomy 4:39
"See now that I, I am He, And there is no god besides Me" Deuteronomy 32:39
"Hear, O Israel! Yahweh is our God, Yahweh is one [echad]!" Deuteronomy 6:4
"You are great, O Lord God; for there is none like You, and there is no God besides You" 2 Samuel 7:22
"For who is God, besides Yahweh? And who is a rock, besides our God?" 2 Samuel 22:32
"Yahweh is God; there is no one else." 1 Kings 8:60
"You are the God, You alone [bad], of all the kingdoms of the earth." 2 Kings 19:15
"O Lord, there is none like You, nor is there any God besides You" 1 Chronicles 17:20
"You alone [bad] are Yahweh." Nehemiah 9:6
"For who is God, but Yahweh? And who is a rock, except our God" Psalm 18:31
"You alone [bad], Lord, are God." Isaiah 37:20
"Before Me there was no God formed, And there will be none after Me." Isaiah 43:10
"'I am the first and I am the last, And there is no God besides Me." Isaiah 44:6
"Is there any God besides Me, Or is there any other Rock? I know of none." Isaiah 44:8
"I am Yahweh, and there is no other; Besides Me there is no God." Isaiah 45:5
"Surely, God is with you, and there is none else, No other God." Isaiah 45:14
"I am Yahweh, and there is none else." Isaiah 45:18
"Is it not I, Yahweh? And there is no other God besides Me, A righteous God and a Savior; There is none except Me." Isaiah 45:21
"I am God, and there is no other; I am God, and there is no one like Me" Isaiah 46:9
"And Yahweh will be king over all the earth; in that day Yahweh will be the only one [echad], and His name the only one[echad]." Zechariah 14:9
"No one can serve two masters; for either he will hate the one [hen] and love the other, or he will be devoted to one [hen] and despise the other. You cannot serve God and wealth." Matthew 6:24
"For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one [hen] flesh"? " Matthew 19:5
"But do not be called Rabbi; for One [hen] is your Teacher, and you are all brothers." Matthew 23:8
"Do not be called leaders; for One [hen] is your Leader, that is, Christ." Matthew 23:10
""The foremost is, 'Hear, O Israel! The Lord our God is one [hen] Lord; " Mark 12:29
"you do not seek the glory that is from the one and only [monos] God?" John 5:44
"I and the Father are one [hen]." John 10:30
"This is eternal life, that they may know You, the only [monos] true God" John 17:3
"The glory which You have given Me I have given to them, that they may be one [hen], just as We are one [hen]" John 17:22
"since indeed God is one [hen]" Romans 3:30
"to the only [monos] wise God, Amen." Romans 16:27
"there is no God but one [hen]" 1 Corinthians 8:4
"yet for us there is but one [hen] God, the Father, from whom are all things and we exist for Him; and one [hen] Lord, Jesus Christ, by whom are all things, and we exist through Him." 1 Corinthians 8:6
"Now a mediator is not for one party only; whereas God is only one [hen]." Galatians 3:20
"There is one [hen] body and one [hen] Spirit, one [hen] hope, one [hen] Lord, one [hen] faith, one [hen] baptism, one [hen] God and Father of all who is over all and through all and in all." Ephesians 4:4-6
"Now to the King eternal, immortal, invisible, the only [monos] God" 1 Timothy 1:17
"which He will bring about at the proper time—He who is the blessed and only [monos] Sovereign, the King of kings and Lord of lords, who alone [monos] possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen." 1 Timothy 6:16
"For there is one [hen] God, and one mediator also between God and men, the man Christ Jesus," 1 Timothy 2:5
"You believe that God is one [hen]. You do well; the demons also believe, and shudder." James 2:19
"For certain persons deny our only [monos] Master and Lord, Jesus Christ." Jude 4
"the only [monos] God our Savior, through Jesus Christ our Lord. Amen." Jude 25
Jews and Christians are much closer to Original Islam than the other
Mony Deen مع Aijaz Shaikh وParvez Mohammed.
Jews and Christians are much closer to Original Islam than the others,This is one of the reasons why they're also called "People of the Book". But they're expected to follow the Original Islam, and to know that the One Faith of GOD Almighty is Islam.
"Say: 'O People of the Book (i.e., Jews and Christians)! Come to common terms as between us and you: That we worship none but Allah; that we associate no partners with Him; that we erect not, from among ourselves, Lords and patrons other than Allah.' If then they turn back, say ye: 'Bear witness that we (at least) are Muslims (bowing to Allah's Will).'
(The Noble Quran, 3:64)"
(The Noble Quran, 3:64)"
Why is charging interest (usury) forbidden in Islam?
Mony Deen
CHARGING INTEREST IN LENDING MONEY (BANKING) IS PROHIBITED IN WORLD RELIGIONS.
Why is charging interest (usury) forbidden in Islam?
“Why do Muslims not take loans from banks?”
So, a simple answer is that: “A Muslim is not allowed to take or give interest (usury)”[The Nobel Qur'an Surah 2 verses 188, 274-280; Surah 3 verse 130; Surah 4 verses 29, 161; Surah 9 verses 34-35, 43; Surah 30 verse 39.].
But this same is applicable to others too, especially to Hindus and Christians, as it is prohibited in their respective books to deal with interest from money (usury). This prohibition can be referred as follows in their respective texts:
Hinduism:
Manu Smriti: 11:62: Defiling a damsel, usury, breaking a vow, selling a tank, a garden, one's wife, or child
Manu Smriti: 8:152: Stipulated interest beyond the legal rate, being against (the law), cannot be recovered; they call that a usurious way (of lending); (the lender) is (in no case) entitled to (more than) five in the hundred.
Manu Smriti: 8:152: Stipulated interest beyond the legal rate, being against (the law), cannot be recovered; they call that a usurious way (of lending); (the lender) is (in no case) entitled to (more than) five in the hundred.
Christianity:
BIBLE: Leviticus 25:36-37: Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
BIBLE: Ezekiel 18:8: He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
BIBLE: Psalms 15:5: He that putteth not out his money to
usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
BIBLE: Leviticus 25:36-37: Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
BIBLE: Ezekiel 18:8: He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
BIBLE: Psalms 15:5: He that putteth not out his money to
usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
Judaism
Criticism of usury in Judaism has its roots in several Biblical passages in which the taking of interest is either forbidden, discouraged or scorned and you can seen in the scripture in the following places such as Exodus 22:24-25; Leviticus 25:35-37; Deuteronomy 23:19-21; Ezekiel 18: 20; Proverbs 28:8; Psalms 15:5; Nehemiah 5:7.
Thus, there are several other matters over which we argue. So, a simple quote and reference from a proper source would end our argument, as most religions say similar things about goodness. And with this clarification, we can share our knowledge to make peace. Apart from the similarities, there are several other misunderstood facts, which are not part of Islam at all, but are prescribed by other religions.
Islam is a complete code of life which offers its own social, political and economic systems to guide human behavior in all spheres of life. History has recorded that the economic system of Islam, for the first time in the world had established social and economic justice during the period of al-Khilafah al-Rashidah. In any ideal Muslim society, socio-economic justice is considered as one of the most significant characteristics for the social, political, economic as well as all realms
of human interaction. Exploitation and any source of unjustified enrichment in Islam is
prohibited.
of human interaction. Exploitation and any source of unjustified enrichment in Islam is
prohibited.
The Holy Qur’an has emphatically instructed Muslims not to acquire each other’s property wrongfully. Islam is not an ascetic religion. It takes a positive view of life as the natural outcome of the belief that human beings are the vicegerents of Allah(swt).
(will increase): it is these who will get a recompense multiplied”.
(The Nobel Quran 30:39)
(The Nobel Quran 30:39)
“That they took riba (usury), through they were forbidden and that they devoured men’s substance wrongfully – We have prepared for those among men who reject faith a grievous punishment”
(The Nobel Quran 4:161)
(The Nobel Quran 4:161)
“O ye who believe! Devour not usury doubled and multiplied; but fear Allah, that ye may (really) prosper.” (The Nobel Quran 3:140)
“Those who devour usury will not stand except as stands one whom the evil one by his touch hath driven to madness. That is because they say: ‘Trade is like usury.’ But Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge). But those who repeat (the offence) are companions of the fire, they will abide therein(forever)”
(The Nobel Quran 2:275)
(The Nobel Quran 2:275)
“O you who have attained faith! Remain conscious of God, and give up all outstanding gains from Usury, if you are (truly) believers”
(The Nobel Quran 2: 278)
(The Nobel Quran 2: 278)
In the commentary on the Holy Qur’an mentioned that usury is condemned and prohibited in the strongest possible terms.
The Quran Speaks of Happiness
Mony Deen
The Quran Speaks of Happiness
The concept of happiness in Islam is expressed in the Qur’ân and Sunnah in a number of different ways. First, we find the Qur’ân discussing the “good life”. Allah says: “Whosoever does right, whether male or female, and is a believer, we shall make them live a good life, and We shall pay them a recompense in proportion to the best of what they used to do.” [Sûrah al-Nahl: 97]
This “good life” is happiness itself. It is realized through faith and good deeds. This does not mean that we will not face difficulties in our good life. Our worldly lives, even when they are bolstered by faith and good works, are never free from distress and vexations. This world is the abode of toil, as Allah says: “Certainly We have created man to be in toil.” [Sûrah al-Balad: 90]
This world is the abode of tests and trials. Allah says: “Verily We created Man from a drop of mingled sperm, in order to try him: so We gave him (the gifts) of hearing and sight.” [Sûrah al-Insân: 2]
Allah also says: “Every soul shall have a taste of death: and We test you by evil and by good by way of trial, and to Us is your return.” [Sûrah al-Anbiyâ’: 35]
The concept of happiness is also expressed in the Qur’ân as a negation of wretchedness and misguidance. It is also expressed through by contrasting it with the description, of a narrow, straightened life.
Allah says: “But he who turns away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.” [Sûrah TâHâ: 124]
Wretchedness is the opposite of happiness. It is a state of being bereft of Allah’s remembrance. The way to distance oneself from wretchedness is to follow the path of guidance. This is what brings about happiness.
The Qur’ân also uses the concept of “the openness of the heart” to express happiness. Allah says: “Those whom Allah wills to guide, He opens their breast to Islam; those whom He wills to leave straying, He makes their breast close and constricted, as if they had to climb up to the skies: thus does Allah (heap) the penalty on those who refuse to believe.” [Sûrah al-An`âm: 125]
Another expression is the “contentment of the heart”. Allah says: “Those who believe, and whose hearts find contentment in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find contentment.” [Sûrah al-Ra`d: 28]
The contentment and openness of the heart are aspects of happiness which are achieved through keeping up the remembrance of Allah and through following the guidance of Islam.
Total and perfect happiness is achieved through true devotion in worship to Allah, salvation from Hell, and admission to Paradise in the Hereafter.
Allah says: “On the day when it shall come, no soul shall speak except with His permission, then (some) of them shall be unhappy and (others) happy. Those who are wretched shall be in the Fire: There will be for them therein (nothing but) the heaving of sighs and sobs. Abiding therein so long as the heavens and the earth endure, except as your Lord please; surely your Lord is the mighty doer of what He intends. And as to those who are made happy, they shall be in the garden, abiding in it as long as the heavens and the earth endure, except as your Lord please; a gift which shall never be cut off.” [Sûrah Hûd: 105-108]
Believers can be tested with tribulations and illness, though when they are granted patience to endure and they seek their reward with their Lord, it is best for them.
Prophet Muhammad (peace be upon him) said: “How amazing are the believer’s affairs; all his affairs are good for him. If good befalls him, he is grateful and that is good for him, and if he is afflicted by calamity he is patient and that is also good for him. This is only for the believer.” [Sahîh Muslim]
Prophet Muhammad (peace be upon him) said: “How amazing are the believer’s affairs; all his affairs are good for him. If good befalls him, he is grateful and that is good for him, and if he is afflicted by calamity he is patient and that is also good for him. This is only for the believer.” [Sahîh Muslim]
The Scientific Miracles of the Qur'an
Mony Deen
1. The Coming of the Universe into Existence
2.The Expansion of the Universe
3. The Splitting Asunder Of "The Heavens and the Earth"
The Scientific Miracles of the Qur'an
However all of the superstitious beliefs of Arab society were eliminated with the Qur'an in sixth century.
In Quran Sura Sad, verse 2, it was said:
"God is He who raised up the heavens without any support..."
(The Qur'an, 13:2).
(The Qur'an, 13:2).
This verse invalidated the belief that the sky remains above because of the mountains. In many other subjects, important facts were revealed at a time when no one could have known them. The Qur'an, which was revealed at a time when people knew very little about astronomy, physics, or biology, contains key facts on a variety of subjects such as the creation of the universe, the creation of the human being, the structure of the atmosphere, and the delicate balances that make life on earth possible.
Now, let us look at some of these scientific miracles revealed in the Qur'an together.
1. The Coming of the Universe into Existence
big bang
The origin of the universe is described in the Qur'an in the following verse:
"He is the Originator of the heavens and the earth." (The Qur'an, 6:101)
2.The Expansion of the Universe
Edwin Hubble with his giant telescope
In the Qur'an, which was revealed 14 centuries ago at a time when the science of astronomy was still primitive, the expansion of the universe was described like this:
"And it is We who have constructed the heaven with might, and verily, it is We who are steadily expanding it." (The Qur'an, 51:47)
3. The Splitting Asunder Of "The Heavens and the Earth"
Another verse about the creation of the heavens is as follows:
"Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before We clove them asunder, and We made from water every living thing. Will they not then believe?" (The Qur'an, 21:30)
4. Orbits
While referring to the Sun and the Moon in the Qur'an, it is emphasized that each moves in a definite orbit.
"It is He Who created the night and the day, and the sun and the moon. They swim along, each in an orbit." (The Qur'an, 21:33)
It is mentioned in another verse, too, that the Sun is not static but moves in a definite orbit:
"And the sun runs to its resting place. That is the decree of the Almighty, the All-Knowing." (The Qur'an, 36:38)
That the entire universe is full of paths and orbits such as this one, is written in the Qur'an as follows:
"By the sky full of paths and orbits." (The Qur'an, 51:7)
5. The Roundness of the Earth
"He has created the Heavens and the Earth for Truth. He wraps the night up in the day, and wraps the day up in the night." (The Qur'an, 39:5)
The fact that the relativity of time is so clearly mentioned in the Qur'an, which started to be revealed in 610, is another evidence that it is a holy book.
This is just a few out of thousands of scientific Wisdom's and Miracles brought by Quran for the people of Arab which were shows its accuracy and validity in 21 st Century.
The Final Testament.
“I and the father are one.” Many Christians use this verse of the Bible as proof that Jesus is God
Mony Deen
“I and the father are one.” Many Christians use this verse of the Bible as proof that Jesus is God
God and Jesus Are Two Separate Beings
(Many people use certain verses of the Bible as proof that Jesus is God ....... “I and the father are one.” John 10:30)
(Peace be upon him)
Many people use certain verses of the Bible as proof that Jesus is God. However, all of these verses, when understood in context, prove the opposite!
For example, in Matthew 9:2, Jesus said to a certain man, “Take heart, son; your sins are forgiven.” Because of this, some say that Jesus must be God since only God can forgive sins. However, if you are willing to read just a few verses further, you will find that the people “...praised God, who had given such authority to men.” (Matthew 9:8). This shows that the people knew, and Matthew agrees, that Jesus is not the only man to receive such authority from God.
Jesus himself emphasized that he does not speak on his own authority (John 14:10) and he does nothing on his own authority, but he speaks only what the Father has taught him (John 8:28). What Jesus did here was as follows. Jesus announced to the man the knowledge Jesus received from God that God had forgiven the man.
Notice that Jesus did not say, “I forgive your sins,” but rather, “your sins are forgiven,” implying, as this would to his Jewish listeners, that God had forgiven the man. Jesus, then, did not have the power to forgive sins, and in that very episode he called himself “the Son of Man” (Matthew 9:6).
John 10:30 is often used as proof that Jesus is God because Jesus said, “I and the father are one.” But, if you read the next six verses, you will find Jesus explaining that his enemies were wrong to think that he was claiming to be God. What Jesus obviously means here is that he is one with the Father in purpose. Jesus also prayed that his disciples should be one just as Jesus and the Father are one. Obviously, he was not praying that all his disciples should somehow merge into one individual (see John 17:11 and 22). And when Luke reports that the disciples were all one, Luke does not mean that they became one single human being, but that they shared a common purpose although they were separate beings (see Acts 4:32). In terms of essence, Jesus and the Father are two, for Jesus said they are two witnesses (John 8:14-18). They have to be two, since one is greater than the other (see John 14:28). When Jesus prayed to be saved from the cross, he said: “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42).
This shows that they had two separate wills, although Jesus submitted his will to the will of the Father. Two wills mean two separate individuals.
Furthermore, Jesus is reported to have said: “My God, my God, why have you forsaken me?” (Matthew 27:46). If one of them forsook the other, then they must be two separate entities.
Again, Jesus is reported to have said: “Father, into your hands I commit my spirit.” (Luke 23:46). If the spirit of one can be placed into the hands of another, they must be two separate beings.
In all of these instances, Jesus is clearly subordinate to the Father. When Jesus knelt down and prayed he obviously was not praying to himself (see Luke 22:41). He was praying to his God.
Throughout the New Testament, the Father alone is called God. In fact, the titles “Father” and “God” are used to designate one individual, not three, and never Jesus. This is also clear from the fact that Matthew substituted the title “Father” in the place of the title “God” in at least two places in his Gospel (compare Matthew 10:29 with Luke 12:6, and Matthew 12:50 with Mark 3:35). If Matthew is right in doing so, then the Father alone is God.
Was Jesus the Father? No! Because Jesus said: “And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.” (Matthew 23:9). So Jesus is not the Father, since Jesus was standing on the earth when he said this.
The Quran seeks to bring people back to the true faith that was taught by Jesus, and by his true disciples who continued in his teaching. That teaching emphasized a continued commitment to the first commandment that God is alone. In the Quran, God directs Muslims to call readers of the Bible back to that true faith. God have said in the Quran:
Say: “O people of the Book (Christians and Jews)! Come to a word that is just between us and you: that we shall worship none but God, and that we shall associate no partners with Him, and that none of us shall take others as lords beside God.” (Quran, 3:64)
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