الأربعاء، 11 ديسمبر 2019

"تتهمه بالبخل ويتهمها بالإسراف - الإسلام سؤال وجواب

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ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (054) సూరహ్ అల్ ఖమర్ - చంద్రుడు - ఇంగ్లీష్

ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (054) సూరహ్ అల్ ఖమర్ - చంద్రుడు - ఇంగ్లీష్: దివ్యఖుర్ఆన్ ఇంగ్లీషు వ్యాఖ్యానంతో (054) సూరహ్ అల్ ఖమర్ (చంద్రుడు) : ఈనాటి సుప్రసిద్ధ ఖుర్ఆన్ పఠనాకర్తల స్వరంలో ఇంగ్లీషు వ్యాఖ్యానంతో పాటు దివ్యఖుర్ఆన్ వీడియోలు వినటానకి, చదవటానికి మరియు చూడటానికి ఇస్లాం హౌస్ మిమ్ములను ఆహ్వానిస్తున్నది. అరబీలో వినండి మరియు దాని ప్రత్యక్ష ఇంగ్లీషు అనువాదం చదవండి.

ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (055) సూరహ్ అర్ రహ్మాన్ - అనంత కరుణామయుడైన సృష్టికర్త - ఇంగ్లీష్

ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (055) సూరహ్ అర్ రహ్మాన్ - అనంత కరుణామయుడైన సృష్టికర్త - ఇంగ్లీష్: దివ్యఖుర్ఆన్ ఇంగ్లీషు వ్యాఖ్యానంతో (055) సూరహ్ అర్ రహ్మాన్ (అనంత కరుణామయుడైన సృష్టికర్త) : ఈనాటి సుప్రసిద్ధ ఖుర్ఆన్ పఠనాకర్తల స్వరంలో ఇంగ్లీషు వ్యాఖ్యానంతో పాటు దివ్యఖుర్ఆన్ వీడియోలు వినటానకి, చదవటానికి మరియు చూడటానికి ఇస్లాం హౌస్ మిమ్ములను ఆహ్వానిస్తున్నది. అరబీలో వినండి మరియు దాని ప్రత్యక్ష ఇంగ్లీషు అనువాదం చదవండి.

as a veil from the Fire.'

دار الاسلام
'A'isha said, "A woman came to me who had two of her daughters with her. She asked me for something, but I could not find anything except for a single date which I gave her. She divided it between her daughters and then got up and left. The Prophet, may Allah bless him and grant him peace, came in and I told him what had happened. He said, 'Whoever looks after these girls in any way and is good to them will have them as a veil from the Fire.'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ: جَاءَتْنِي امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا، فَسَأَلَتْنِي فَلَمْ تَجِدْ عِنْدِي إِلاَّ تَمْرَةً وَاحِدَةً، فَأَعْطَيْتُهَا، فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا، ثُمَّ قَامَتْ فَخَرَجَتْ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ، فَقَالَ: مَنْ يَلِي مِنْ هَذِهِ الْبَنَاتِ شَيْئًا، فَأَحْسَنَ إِلَيْهِنَّ، كُنَّ لَهُ سِتْرًا مِنَ النَّارِ.

Crater Nasireddin

‏‎Science & Faith‎‏ هنا مع ‏‎Kashif A Ahmad‎‏ و‏‏٤١‏ آخرين‏.
Crater Nasireddin
This crater is named in Honor of a Muslim scientist NASIR AL-DIN AL-TUSI - POLYMATH
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Nasireddin is a lunar impact crater that lies in the rugged terrain in the southern part of the Moon's near side. This crater overlaps two older formations, intruding into the crater Miller to the north and Huggins to the west. To the east of Nasireddin is the much larger walled plain Stöfler.
This crater is a younger formation than the two craters it overlies, particularly the worn Huggins to the west. This crater retains much detail, including a terraced inner wall and a sharp rim to the south and east where the inner wall has slumped. The interior floor is relatively level, but rough-surfaced. There are a few low central peaks near the mid-point of the interior, and a few tiny craterlets to mark the surface.

The unseen miracles: Stress Makes Hair Go Gray

‏‎ISLAM and Science‎‏ هنا مع ‏‎Elias Lao‎‏ و‏‏١٠‏ آخرين‏.
The unseen miracles: Stress Makes Hair Go Gray

The most recent studies confirm that the huge psychological pressure affect the hair and makes it gray, Allah almighty tells us that hair of people at day of resurrection will become gray ….
It is a hard day which is the day of resurrection, when everyone will be waiting for judgment and Allah will execrate disbelievers and atheists.
Allah almighty says about that day: (Then how can you avoid the punishment, if you disbelieve, on a Day (i.e. the Day of Resurrection) that will make the children grey-headed?)(Sûrat Al-Muzzammil-verse 17) there is a sign in this verse for the existed huge pressures in that day so that hair of children will become gray.
Some people may claim that Allah says this verse as a simplification to make people imagine the degree of difficulty of that day. But a new research had proved that hair becomes gray after facing a hard situation.
Researchers have discovered that the kind of "genotoxic stress" that does damage to DNA depletes the melanocyte stem cells (MSCs) within hair follicles that are responsible for making those pigment-producing cells. Rather than dying off, when the going gets tough, those precious stem cells differentiate, forming fully mature melanocytes themselves.
Anything that can limit the stress might stop the graying from happening, the researchers said.
The scientists discovered that hair graying, the most obvious aging phenotype, can be caused by the genomic damage response through stem cell differentiation, which suggests that physiological hair graying can be triggered by the accumulation of unavoidable DNA damage and DNA-damage response associated with aging through MSC differentiation,"
"The DNA in cells is under constant attack by exogenously- and endogenously-arising DNA-damaging agents such as mutagenic chemicals, ultraviolet light and ionizing radiation," said Emi Nishimura of Tokyo Medical and Dental University. "It is estimated that a single cell in mammals can encounter approximately 100,000 DNA damaging events per day."
Consequently, she explained, cells have elaborate ways to repair damaged DNA and prevent the lesions from being passed on to their daughter cells.
"Once stem cells are damaged irreversibly, the damaged stem cells need to be eliminated to maintain the quality of the stem cell pools," Nishimura continued. "We found that excessive genotoxic stress triggers differentiation of melanocyte stem cells." She says that differentiation might be a more sophisticated way to get rid of those cells than stimulating their death.
Nishimura's group earlier traced the loss of hair color to the gradual dying off of the stem cells that maintain a continuous supply of new melanocytes, giving hair its youthful color. Those specialized stem cells are not only lost, they also turn into fully committed pigment cells and in the wrong place.
The findings lend support to the notion that genome instability is a significant factor underlying aging in general, the researchers said. They also support the "stem cell aging hypothesis," which proposes that DNA damage to long-lived stem cells can be a major cause for the symptoms that come with age. In addition to the aging-associated stem cell depletion typically seen in melanocyte stem cells, qualitative and quantitative changes to other body stem cells have been reported in blood stem cells, cardiac muscle, and skeletal muscle, the researchers said. Stresses on stem cell pools and genome maintenance failures have also been implicated in the decline of tissue renewal capacity and the accelerated appearance of aging-related characteristics.
Here we have to ask some questions:
1. Why did the Qur'an speak about head's hair taking into consideration that horrible scenes in the day of resurrection will affect the entire body?
2. Who told this illiterate man (prophet Mohamed) this medical information in a time when people have only good knowledge about fighting and wars?
The answer for the first question is that the effect of any psychological pressure may be disappeared by time but the only effect that couldn't be repaired is what happens to the Stem Cells that cause the hair to be gray. Allah by that likening wants to tell us about a small part of what will happen in day of resurrection and also to tell us about medical reality as a proof that Mohamed (peace be upon him) is sincere and that the message of Islam is the true message.
Therefore the answer of the second question is clear, Allah almighty is the one who taught His messenger everything also He is the sender of that holy Qur'an.
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References:

Movement in sky

‏‎ISLAM and Science‎‏ مع ‏‎Abu Abdurrahman Mangulabnan‎‏ و‏أبو الشيخة‏.
Movement in sky
The holy verse:
(And even if We opened to them a gate from the heaven and they were to keep on ascending thereto (all the day long), they would surely say (in the evening): "Our eyes have been (as if) dazzled (we have not seen any angel or heaven). Nay, we are people bewitched.) [Surat Al-Hijr, verses: 14, 15].
The explanation of the verse:
God be he blessed and exalted talks about the ungrateful people and those who deny meeting him. He tells them that if he opens to them a gate in heaven and they ascended in it, they will say that their eyes are closed and this is just a magic and they are bewitched. And in His words: (and they were to keep on ascending) a reference to the method of rising up to the sky which is ascending in a zigzag way.
The scientific fact:
It was newly discovered that when any spacecraft gets out of the earth's atmosphere and gets free of its gravity, it moves in a sinuous not straight way. And astronomers confirm that there is no straight movement in the universe but all the movements are sinuous.
When one of the astronauts traveled for the first time, he expressed his feelings at that moment and said:" I felt as if I lost my sight or I was bewitched".
As for Allah's words: (And even if We opened to them a gate), the gate couldn't be opened in a vacuum and the Quran confirms that the sky is a structure which means that it is composed of parts like adobes, i.e., there is no vacuum in the heaven.
Astronomers say: At the moment of the great explosion, the universe was filled with matter and energy, so the matter, energy, place and time were created, which means that there is no time without place and there is no place without time and there is no place and time without matter and energy, so the energy fills the universe.
And what is meant by the ascending way is walking in a sinuous pattern and science has come to confirm that the movement in the universe in a straight line is impossible but it should be in a sinuous way.
The point of inimitability:
The verse contains a reference to the sinuous movement outside the land scope and this fact wasn't known at the time of the coming down of the Quran, therefore it is considered to be one of the signs of the miracles of Quran in astronomy.

THE RECEDING OF THE ARAL SEA: WHEN WE CHANGE THE NATURAL SYSTEM

‏‎Science & Faith‎‏ مع ‏‎Jineesh Ashraf Pallippatt Thoomban‎‏.
THE RECEDING OF THE ARAL SEA: WHEN WE CHANGE THE NATURAL SYSTEM
When human plays with the nature which was created in a precise system by Allah, as a result, that system will be disturbed in the form of disasters and drought…
God be He exalted and blessed created the earth in a balanced system, and one of the great verses is: (And it is He who has let free the two seas (kinds of water): this is palatable and sweet, and that is salt and bitter; and He has set a barrier and a complete partition between them) (Sûrat Al-Furqân- verse 53).
Somebody may think that this verse is only to remind us with the graces of Allah, or as a scientific fact which was mentioned by the Qur'an before the modern science. But this verse is considered to be a good reminder with the importance of the area of "mouth of the river in the sea".
So, the holy verse refers to God's creation of that system to ensure a happy life for us, and to continue the movement of life and to continue the seas and rivers. But the human broke this rule and converted mouths of rivers from into the seas in order to supply the water to the Farmlands as human believed that that work is right…therefore what happened?.
Seas and rivers started to disappear!!That is what happened with the Aral Sea one the world's fourth largest inland body of water. It started to recede and to drought. Look at the following satellite photo.
A satellite photo which was taken (in 2009) by the European space agency shows the boundary of the Aral sea "in green color", and at the top in the square another taken photo (in 2005) as the sea was much larger than today….look at what the human made by the different wrong activities which polluted the environment. The source: ESA
We remember the following holy verse when we see that photo as God says  Say (O Muhammad): "Tell me! If (all) your water were to sink away, who then can supply you with flowing (spring) water?")(Sûrat Al-Mulk- verse 30).
Glory to Allah! If the scientists know that holy verse and they were aware about the importance of the area of the mouth where rivers meet with seas …this tragedy wouldn't happen. As we see a whole sea to disappear and to drought. Human prevented to feeding that sea by the two rivers which were used to supply it for thousands of years without any disorder, but now this area is suffering from strong Sand storms and huge environmental pollution!! Some researchers made a suggestion to retransfer the Downstream of the river to the sea with a huge cost that is up to millions of dollars! Glory to Allah what might happen if they left God's system without any intervention?
Also the environmental changes are caused by the wrong behavior of human by throwing dirt and by the excess luxury in everything…which caused rivers to drought. As all small rivers became drought in the last few years, the big rivers will be the same.
We can remember the holy Hadith by prophet Mohamed (peace be upon him) when he told us about a sign for the imminence of the day of resurrection when he told us that one of these signs is the drought of the Euphrates River. Indeed, the amount of water in that river became too little and the river started to recede and the coming years will show us more and more receding for that river because of the drought and the global warming phenomenon.
Here we can ask a Question, who told prophet Mohamed (peace be upon him) that the Euphrates River will recede? Or how could he know that the area of the meeting of rivers and seas is important? Allah almighty told him all of these unseen facts to be a proof that he is sincere.
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By: Abduldaem Al-Kaheel
Website: www.kaheel7.com/eng

Unseen Miracles

Unseen Miracles: new scientific miracle of quran and sunna

Wisdom behind every Creation:

‏‎Science & Faith‎‏ هنا مع ‏‎Ubaid Asgharali Dadabhai‎‏ و‏‏٧‏ آخرين‏.
Wisdom behind every Creation:
Ponder over the elephant’s trunk and the incredible wisdom behind its creation, for indeed it takes the place of the hand as in regards to the handling of food and water and putting them in its mouth. If it wasn’t for its trunk, the elephant would not be able to handle anything that is on the ground, because it does not have a neck that it can stretch like the rest of the animals. So because of this it was given in its place a long trunk. And it [the elephant] was given the ability to extend, lift, twist and do what it pleases with it. And it was created as a dry container that is soft to the touch. So with it, it handles its needs, carries what it wants into its mouth, stores in it what it wants as well as give and take what it wants.
So ask the Mu’atil [1]: Who is the one that has compensated and replaced for it [the elephant] a limb [trunk] in the place of what He didn’t give it [neck] that which takes its place and accomplishes all the actions of the neck except Al Ra’oof (The Most Kind) Ar Raheem (The Most Merciful) with His creation, Who takes care of their welfare and is Lateef (Most Subtle, Most Courteous) with them? And how could this come about if there was negligence? Or if His custodianship, Baraa’a (Invention) and creation without a prior example were absent from the world, La Ilha Ila Huwa Al ‘Azeez Al Hakeem. (There is no deity worthy of worship except Him the All Mighty, the All Wise).
And if you were to ask:
“Why didn’t He create for it a neck like the rest of the animals and what is the wisdom behind that?”
It has been said, and Allaah knows best of the wisdom behind His creation: That this is because the elephant’s head and ears are enormous as well as heavy. So if it had a neck like the rest of the animals it would collapse because of their weight, or be extremely weakened from carrying them. So He made its head stuck to its body in order that it does not feel fatigue from the weight and effort. And He created for it [elephant] in place of a neck, this long trunk that enables it to feed itself . When an animal has a long neck because of certain wisdom in that, its head is small when compared to the size of its body in order that its neck is not harmed or weakened by its weight.
So Subhaan Allaah (Glorified be Allaah) whose wisdom has far surpassed the accountability of those who try to count and the limit of those who try to limit it.
Translator: Nadir Ahmad, Abu Abdul-Waahid
-Anon-