الجمعة، 29 ديسمبر 2017

AMAZING MIRACLE: JESUS AND ADAM | Science & Faith

Here are 5 Scientifically Proven Physical and Psychological Benefits of Fasting | Science & Faith

Хондани сураи Каҳф дар рӯзи ҷумъа - Тоҷикӣ - Муҳаммад Солеҳ Пурдил

LA ORACION (08) LA ORACION DE LA MUJER - Español - Nasser bin Muhammad Al-Muqbil

LA ORACION (07) LA ORACION DEL ISHA - Español - Nasser bin Muhammad Al-Muqbil

LA ORACION (06) LA ORACION DEL MAGRIB - Español - Nasser bin Muhammad Al-Muqbil

LA ORACION (05) LA ORACION DEL_DHUHOR Y EL ASR - Español - Nasser bin Muhammad Al-Muqbil

LA ORACION (04) LA ORACION DEL FAYR - Español - Nasser bin Muhammad Al-Muqbil

LA ORACION (03) LA ABLUCIÓN - Español - Nasser bin Muhammad Al-Muqbil

LA ORACION (02) LOS HORARIOS DE LAS ORACIONES - Español - Nasser bin Muhammad Al-Muqbil

LA ORACION (01) PRESENTACION DE LA ORACION - Español - Nasser bin Muhammad Al-Muqbil

*Help us make World's first Animated and illustrated series on Islamic History*

تمت مشاركة ‏صورة‏ ‏‎Darul Arqam Studios‎‏ من قبل ‏‎Koki Koky‎‏.
Darul Arqam Studios
*Help us make World's first Animated and illustrated series on Islamic History*
To contribute: https://www.gofundme.com/donateforstudio
From the creation of Universe and Prophet Adam (AS) to the present day. We are inheritors of the richest history full of Glorious and never ending tales of triumphs and tragedies containing within them endless lessons for present and future.
Yet sadly Islamic history has also been overlooked and ignored the most, We intend to change that for our present and future generations.
Using audio content from highly esteemed and learned scholars like Sheikh Omar Suleiman as well as other scholars specializing in Islamic history and in collaboration with dedicated research institutes like Yaqeen institute as well as other great institutes working in this field. We will combine their audio content with state of the art illustration and animation videos and create First ever illustrated and animated state of the art series which will be made available to Entire world for Free so that any human being can learn all about Islamic history in easiest possible way while thoroughly enjoying every single episode. The series will also be translated into major languages of the world and be made available to every single human being without any copyrights and completely free.
Let's rediscover our past to build our future.
You can help us make this series possible by helping us reach our next funding goal on GofundMe.
Please do remember we are a completely non profit organization and our goal is not to make a profit but to build a service.
Your contributions will make an impact not on millions but billions of human beings as long as internet Lasts.
This project will be another in a long list of projects we are doing to make Quranic and Islamic Education Universal, Free, State of the Art and available to every single human being, God Willing.

Hadiah Kejutan Dari Allah – Nouman Ali Khan

(Qur'an, 2:286)

‏‎Dr. Bilal Philips‎‏ مع ‏‎Phons Kasan‎‏ و‏‏2‏ آخرين‏.Allah will not burden anyone of us beyond our capacity. So anything you are going through right now, know that Allah has given you the strength to come out stronger!
“Allah does not burden a soul beyond that it can bear…” (Qur'an, 2:286)

(تفسير سورة الصافات ص104)

العلامة ابن عثيمين - الصفحة الرسمية
قال الشيخ العلّامة ابن عثيمين رحمه الله:
نجد كثيرا من الناس مع أنهم حريصون على العبادة لكنهم لا يبالون بالسلام لا ابتداء ولا ردا ، وهذا خلاف حال المؤمن مع أخيه ، فمن حق المسلم على أخيه إذا لقيه أن يسلم عليه ، ويسلم عليه سلاما حقيقيا مقرونا بالبشاشة.
(تفسير سورة الصافات ص104)

Sadness

‏‎The Daily Reminder‎‏ مع ‏‎Sky Bintang Ramadhani‎‏ و‏‏6‏ آخرين‏.
Sadness is the heart telling you to find Allah...
Depression is you not listening to your heart...
Comfort is remembering Allah is always there...

jesus

Islam-Port.com
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Is covering of the face, in the female, a Fard or Sunnah?

‏‎Peace-Islam: A Solution For Humanity‎‏ مع ‏‎Mohammed Tousif‎‏ و‏‏3‏ آخرين‏.
Is covering of the face, in the female, a Fard or Sunnah?
Asalaam wailaikum
@ peace tv
My question is on hijab .does hijab mean we hav 2 cover our face or just wearing abaya is enough or is it compulsory 2 cover da face also?plzz let me knw I'm really confused about it .
Praise be to Allah:
Covering Face is not compulsory but highly recommended. If you read the Qur'an ch 24 Verse 31 The word here use "'Illā Mā Žahara Minhā" according to the interpretation by "Ib ni Abbas"(ra) it's means completely body and head should cover except "face" and Hands upto the wrist". Even you read in the Qur'an ch 33 Verse 56 . The word here use "Jilbaab" Means to cover you body when they go out not even head , head already discussed in Ch 24 Verse 31. And there is not a single hadith which says it's firz. In Breif "Women should cover whole body and head except hands upto wrist and face. Covering face is not compulsory but highly recommended , if you are covering face , plse continue , Allahamdulila ,summan Allahamdulilah you will get Sawab In Shaa Allah. And it’s a need of hour.
It was authenticated by Sheikh Al-Albani in Sahih Sunan Abu Dawud, vol. 2, p. 774, number 3458.
It was narrated from Aishah that Asma bint Abi Bakr entered upon the Messenger of Allah (peace be upon him) wearing a thin garment. The Messenger of Allah (peace be upon him) turned away from her and said: “Oh Asma, when a woman reaches the age of menstruation, it is not proper for anything to be seen of her except this and this,” and he pointed to his face and hands.”
Many Said this Hadith is Daeef:
Sheikh Al-Albani explains reasons behind this Hadith’s authenticity in great detail:
“. . . (The narration’s chain is) Bashir from Qatadah from Khalid ibn Duraik from Aishah. Ibn Adiy added that he (Khalid) once attributed it to Umm Salamah instead of Aishah. Abu Dawud said after citing it, ‘This Hadith is Mursal. Khalid ibn Duraik did not meet Aishah.’ Also, Sa’eed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib. However, this Hadith has been reported via other ways that strengthen it:
(1.) A Mursal report recorded by Abu Dawud (no. 437) from Qatadah with an authentic chain that includes neither ibn Duraik nor ibn Bashir: ‘Indeed, once a young girl reaches menses, it is not right for her to expose except her face and hands to the wrists.'
Allah knows the best.
Answered/ Compiled by #MohammedAsifAli#AdvAsifAli

#لا_للكريسماس 

Daily Hadith | Heaviest Prayers on Hypocrites

Darussalam Publishers & Distributors
Daily Hadith | Heaviest Prayers on Hypocrites
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لَيْسَ صَلاَةٌ أَثْقَلَ عَلَى الْمُنَافِقِينَ مِنَ الْفَجْرِ وَالْعِشَاءِ، وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لأَتَوْهُمَا وَلَوْ حَبْوًا، لَقَدْ هَمَمْتُ أَنْ آمُرَ الْمُؤَذِّنَ فَيُقِيمَ، ثُمَّ آمُرَ رَجُلاً يَؤُمُّ النَّاسَ، ثُمَّ آخُذَ شُعَلاً مِنْ نَارٍ فَأُحَرِّقَ عَلَى مَنْ لاَ يَخْرُجُ إِلَى الصَّلاَةِ بَعْدُ
Narrated Abu Hurairah: The Prophet (peace be upon him) said: “No prayer is heavier upon the hypocrites than the Fajr and the `Isha' prayers and if they knew what is in them (in reward), they would have attended them, even if (it was) crawling. Certainly, I felt the urge to order the Mu'adhin (call-maker) so that he would pronounce Iqama, then order a man to lead the people (in prayer), then take a flame of fire so that I burn (the houses) upon those who had not left for the prayer yet.”
ابوہریرہ روایت کرتے ہیں کہ نبی صلی اللہ علیہ وآلہ وسلم نے فرمایا فجر اور عشاء کی نماز سے زیادہ گراں منافقوں پر کوئی نماز نہیں لیکن اگر ان کو یہ معلوم ہو جائے کہ ان دونوں کے وقت پر پڑھنے میں کیا ثواب ہے تو ضرور ان میں آئیں اگرچہ انہیں گھٹنوں کے بل چلنا پڑے میں نے یہ پختہ ارادہ کرلیا تھا کہ مؤذن کو اذان دینے کا حکم دوں پھر کسی سے کہوں کہ وہ لوگوں کی امامت کرے اور میں آگ کے شعلے لے لوں اور جو لوگ اب تک گھر سے نماز کے لئے نہ نکلے ہوں ان کے گھروں کو ان کے سمیت جلا دوں لیکن ان کے اہل وعیال کا خیال آنے سے یہ ارادہ ترک کر دیا۔
[Sahih Al-Bukhari, Book of Adhan (Call to Prayer), Hadith: 657]

Brief commentary...

[ Islamic Videos ] - Lectures & Quran Recitations
Look at the one who is at a lower level than you, and do not look at the one who is above you, for that may keep you from scorning the blessing of Allah.
Ref; Saheeh Muslim H, No 2963.
Brief commentary...
Comparing ourselves to people whom Allah has given better looks to more money to nicer possessions to better education to higher status to etc is a common cause for our showing ingratitude to Allah. We then automatically discard the blessings that Allah has bestowed on us and can think of only that which we are lacking and someone else has. There will always be something more that we could have.
However Allah is the Originator of all Good/Khair. Nothing comes from Him that is not good. Therefore we should not have the attitude that when we see ourselves having the blessings of this world we say.
"Rabbi Akraman"
Allah has blessed/honoured me.
And when we face anything lacking in our lives we say.
"Rabbi Ahanun"
Allah has humiliated me.
A believer always says "Rabbi Akraman"
Allah has blessed/honoured me.
only since in his or her every affair Allah is honouring them.
Human beings are greedy and ungrateful by nature.
Rasul Allah told us that even if we were given two valleys full of gold we would wish for a third and there would be no end to our greed till we died.
Therefore the advice of the Prophet Mohammed makes perfect sense that whenever we get to see people who have more or better than what we have we should immediately look at those people too who have less or worse than what we have. Only then will we be able to remain thankful to Allah.
This is the commentary of the above Hadith kindly learn and share with your friends and family...

Celebrating New Years Eve

Bilal Ibn Rabah - Español - Aisha Stacy

أذكار الصباح والمساء . - islamqa.info

How the concept of khushoo can help cultivate mindfulness and make our lives more enjoyable and meaningful.

Send your blessings on the Prophet - Peace be upon him
#Description: How the concept of khushoo can help cultivate mindfulness and make our lives more enjoyable and meaningful.
Contrary to what many people believe mindfulness is not meditation. It is a mental state achieved by focusing one's awareness on the present moment. In the previous two articles, we discussed the latest findings on two of the traditions that Prophet Muhammad, may the mercy and blessings of God be upon him, recommended to his followers; smiling and controlling anger. In this article, in light of the research on mindfulness, we are going to discuss Islam’s version of mindfulness – khushoo, particularly khushoo in respect to the daily prayers.
Khushoo means concentration and humility in worship (particularly prayers) while wholeheartedly fighting away any distractions. To attain khushoo a person must be able to forget the world and be in the moment. One must be totally mindful that they are standing before God and engaged in worship of Him. If one is able to do this, they are then able to pray wholeheartedly and reap the rewards for doing so. They are also able to acquire traits that will hold them in good stead in their worldly lives.
Google says that mindfulness is a mental state achieved by focusing one's awareness on the present moment. Other dictionaries define it as the practice of maintaining a nonjudgmental state of heightened or complete awareness of one's thoughts, emotions, or experiences.[1] Mindfulness is both the current buzz word and a hot topic in western psychology. It is recognized as an effective way to reduce stress, enhance emotional intelligence and undermine destructive cognitive and behavioral processes.
Imagine if we could pray every prayer with a heightened awareness of what we are doing. In this day and age, it is easy to rush and be distracted by worldly affairs, the traffic, the milk you need to buy, the shirts you need to iron. We also know that each and every one of us is distracted by the tricks of Satan, the whisperings known as waswas. Having khushoo or being mindful has been scientifically proven to be a crucial step for disentangling our minds from those ruminative thoughts.[2]
The word waswas comes from the Arabic word for delusion and means thoughts of doubt, apprehension or hesitation. It also covers the distractions that come to mind while a person is trying to concentrate on prayer, or trying to be mindful of the importance of the moment. Islamic scholars stress the importance of not giving into waswas and not letting it determine the quality of your prayer.
Prophet Muhammad said that whoever made ablution well and then prayed two units of prayer focusing on them completely without thinking of anything else will be forgiven all his previous sins[3], as long as they were not major sins[4]. Being mindful, being able to focus on the moment is a skill worth developing. There are numerous advantages attached to mindfulness both in this world and in preparation for the next.
Various studies in the past several years have concluded that mindfulness has numerous health benefits including increased immune function, positive cognitive effects, and the reduction of psychological stress.[5] In Islam, rewards are given according to the proportion of khushoo. Prophet Muhammad said that a person might pray but have nothing recorded of it except a tenth, or ninth or eighth and so forth[6]. His companion Ibn Abbas explained that meant a person will only have from his prayer that part on which he kept his focus.
In a 2007 study at the University of Toronto[7] new ground was broken in our understanding of mindfulness from a neuroscience perspective. Scientists discovered that people have two distinct ways of interacting with the world using two different sets of networks. One is called the default network and it is involved with planning, daydreaming, and ruminating. This network doesn’t take much effort to operate. It is active most of the time. You take in information, interpret through a filter of everyday experiences and add your own interpretation.
Through this network a cool breeze isn’t just a joyful experience; it is a sign that the weekend is nearly over, it reminds you of work tomorrow and taking the kids to school and packing lunches. It is the network that Satan takes advantage of, whispering this and that, and distracting you from worship.
There is however a whole different network, one of direct experience. When this direct experience network is activated, you are experiencing information coming into your senses in real time. Experiencing the world through the direct experience network allows you to get closer to the reality of any event.
People who practice mindfulness are able to notice the difference between the two networks and switch from one to the other. Thus practicing mindfulness means to bring awareness to the activities that you usually do on auto pilot. Many of us have been guilty of praying without a single thought about God or the prayer itself entering our heads. We recite the words and perform the actions and then congratulate ourselves for praying in the correct time frame. Mindfulness helps us to refocus our attention to the present moment; to feel the action of raising our hands to begin the prayer and think about the moment we leave the world behind.
Muslims are able to begin each day on a high note by practicing mindfulness with the first prayer of the day. They are able to think about getting out of bed to thank God for another day, to follow that with an ablution in which they think about the washing away of sins and finally to pray with khushoo. This is the type of khushoo the companions of Prophet Muhammad struggled to have in their every prayer and every act of worship. Mindfulness or khushoo helps us to experience the prayer with all of our senses.
There is evidence to suggest that mindfulness can eventually become an effortless trait. If we try to be in the moment rather than trying to empty our minds of useless thoughts, we might find a way to experience the blissful nature of prayer. It may become our comfort as it was the comfort of Prophet Muhammad. He said to his companion; make the call to prayer so that we might be comforted by praying.[8] If we acquire the ability to have khushoo in all our prayers, we will have the ability to be mindful throughout our daily lives and thus be able to worship God in all that we do. When we examine khushoo, the state of mind all Muslims are required to strive for when worshipping God, we find that Muslims have been practicing mindfulness for a very long time. It is part of the structure of a daily life spent in the service of God. The wonderful scientific discoveries in the last two decades demonstrate to us that the Quran and the traditions of Prophet Muhammad are guides detailing how to live a worthwhile and content life even in the face of 21st century chaos.
By Aisha Stacey (© 2016 IslamReligion.com)