السبت، 3 نوفمبر 2012
![Photo: VERSES WHICH DESTROY TRINITY WITHOUT ANY EXPLANATION
➊ Isaiah 40:25
⇛ "To whom will you compare me? Or who is my equal?" says the Holy One.
➋ Isaiah 45:5
⇛ I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me
➌ Isaiah 44:8
⇛ Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
➍ Isaiah 46:9
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
➎ Hosea 13:4
Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
➏ Isaiah 43:10-11
⇛ 10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: ➮ before me there was ➮ no God formed, neither shall there ➮ be after ➮ me. 11 I, even I, am the LORD; and beside me there is ➮ no saviour.
☛ Here God says very clear to the people of Isaiah that God will never come in a new form, neither he had come before, so it proves that God Incarnate is a lie and false understanding and savior will not even come, so Jesus PBUH was not the savior in a form of God.
➐ John 20:17
⇛ Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto ➮ my Father, and ➮ your Father; and to ➮ my God, and ➮ your God.
☛ Here Jesus PBUH says to “my God”, if Jesus was God or part of the trinity then how would he say “my God” was he “God” or he himself was bowing down to another “God”?. I cannot understand this, ask these Christians to explain this anamoly.
➑ 1 Corinthians 8:6
⇛ Yet for us there is but one God, the Father, from whom all things came and for whom we live.
☛ Here even Paul says God is one The father whom all things came and for whom we all live.
Quran says
********
"Say not ‘Trinity’: desist:
It will be better for you for
Allah is one God."
[Al-Qur’an 4:171]](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_vDU6ZQHb7VJGbndaMhzpDXBKGEGYZzluAKbCTIdjc4JoUGto4uveUKIV6lWPS1sN6BXqFlRQ_gfKATKIG6sTKka78axzVxMGQbMyy1ORpIFOaa-qa5ebf00mhhg02Gn2doHBXXqt9zVN-s4PvueJ3Y2qR0zoEQZtE9ovyaySJnAO8902afVJ8hljqVrVvcOMU=s0-d)
![Nicolas Anelka convert to Islam
Famous striker Nicolas Anelka changed his name as Abdel-Salam Bilal Anelka when he embraced Islam in 2004.
Born in Versailles, France, on March 14, 1979, Anelka spent his childhood in Trappes, a small town located on the western outskirts Paris. Anelka was an atheist. However, when he was irreligious, Anelka make friends with a Muslim family. And that"s where Anelka became interested in Islam.
"I became a Muslim since I was 16 years old," he said in an interview with the Arabic magazine, Super Magazine.
To the readers of Four Four Two magazine, he said, Islam is a way of life that fits him. "I felt comfortable and quiet with religion and my life today.”
Embraced Islam, the former Chelsea striker is widely acknowledged to bring positive changes in his life. According to him, the religion of Islam led him to act wisely. And, this is what lies behind his quiet attitude while competing on the field. "Islam helped me a lot to be calm and concentrated and have high morale," he said.
"I am pleased to be a Muslim, a religion of peace and I learned a lot from Islam," he added. In an interview published in the Match, a magazine published by the French, Anelka reveals that Islam is a source of strength inside and outside the field. "I had a tough career. I then resolved to find peace. And, I finally found Islam. "
by @[100001794332606:2048:Ahmed]](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_v1UKa5SW6_KEHrSKTitC2pg0NzJj0jbr8xDW6lC2t7Ze1OZ4PP_oLIstf3ktfeHsdw2bLJGAZNWQOGG9pa3wPwOalTiCO1ypcCXcX4qi9LK8qfXdgHuu1lbgAV6xwJogHVtGj0vbiOZiXiDOtxkCdLjGntt-K5XQaNlpmZQlWqig=s0-d)
Prophet Muhammad (Pbuh) in the Bible [Must Read].
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- Prophet Muhammad (Pbuh) in the Bible [Must Read].
"The Lord came from Sinai and rose from Seir unto them; he shined forth from Mount Paran." (Deut. 33: 2)
Mount Sinai stands for the place where Moses recieved from the Message from God, Seir stands for the hills in Jerusalem where Jesus preached. while Paran signifies the heights of Makkah where the chosen Prophet Muhammad (Pbuh) proclaimed his mission.
The heavenly light signifies inspiration, Revelation and Divine prompting.
a former Jewish rabbi as- Samaw'al al-Maghribi (d.576 A. H.; 1180 A. C.) who converted to Islam, looked at the same passage and then stated that: "the Jews know that Seir is the mountain range Sharat (Genesis 36:8, 20, 21; Deut. 2:5), on which lived the children of Esau who followed Jesus.
The same author goes on to say that "there is clear evidence from the Torah that Mount Paran is the mountain of Makkah; in fact the Torah states that, when Ishmael parted from his father, Abraham settled in the wilderness of Paran (Genesis 21:21)."
As-Samaw'al, moreover, says: "Mount Paran is the abode of the people of Ishmael. If the Torah alluded in this verse to prophecy coming from Mount Paran, it follows that it is the prophecy unto the people of Ishmael, because it is they who are the dwellers of Paran. "
All will then see that the allusion to prophecy from the progeny of Ishmael points to Muhammad, for it was he who was sent forth from Makkah, formerly the abode of Ishmael.
This indicates that the mountains of Paran are those of Makkah, and that the Torah, in this passage, alluded to the mission of Muhammad (Pbuh) and announced it; but the Jews, in ignorance and error, fail to connect these two verses.
They admit the premises but, in their excessive ignorance, not the conclusion. The Torah bears witness to their poor understanding and counsel, namely, in the passage.
"The mention of the three revelations was arranged by time, first the Torah, then the Gospel, then the Quran. he said about the first one "came" and in the second "rose up" and about the third "shined up", indeed the revelation of Torah resembled the break of dawn, while the revelation of the Gospel was like the rising of the sun, and as for the revelation of Quran it is like the appearance of the sun in the sky, thats why Allah called Prophet Muhammad (Pbuh) in Quran as "a lamp of spreading light" and calls the sun as "a shining lamp". (Ibnul Qayyim al-Jawziyya (1292- 1350))
"Allah takes an oath by these same three places in Quran, as He says: "By the fig, and the olive, by mount Sinai, and by this city of security (Makkah).." (Quran 95:1-3)
The fig and olive is asymbolic reference to the Holy Land in which the fig and the olive grow, and in which Christ was sent and the Gospel was revealed. he also swore by mount Sinai; the mount from which Allah spoke to Moses.
then he swore by the city of security which is Makkah the city in which Ibrahim (Pbuh) lodged his son ismael (Pbuh) and his mother " (Ibn Taymiyyah (1263– 1328 CE))
![Photo: Prophet Muhammad (Pbuh) in the Bible [Must Read].
"The Lord came from Sinai and rose from Seir unto them; he shined forth from Mount Paran." (Deut. 33: 2)
Mount Sinai stands for the place where Moses recieved from the Message from God, Seir stands for the hills in Jerusalem where Jesus preached. while Paran signifies the heights of Makkah where the chosen Prophet Muhammad (Pbuh) proclaimed his mission.
The heavenly light signifies inspiration, Revelation and Divine prompting.
a former Jewish rabbi as- Samaw'al al-Maghribi (d.576 A. H.; 1180 A. C.) who converted to Islam, looked at the same passage and then stated that: "the Jews know that Seir is the mountain range Sharat (Genesis 36:8, 20, 21; Deut. 2:5), on which lived the children of Esau who followed Jesus.
The same author goes on to say that "there is clear evidence from the Torah that Mount Paran is the mountain of Makkah; in fact the Torah states that, when Ishmael parted from his father, Abraham settled in the wilderness of Paran (Genesis 21:21)."
As-Samaw'al, moreover, says: "Mount Paran is the abode of the people of Ishmael. If the Torah alluded in this verse to prophecy coming from Mount Paran, it follows that it is the prophecy unto the people of Ishmael, because it is they who are the dwellers of Paran. "
All will then see that the allusion to prophecy from the progeny of Ishmael points to Muhammad, for it was he who was sent forth from Makkah, formerly the abode of Ishmael.
This indicates that the mountains of Paran are those of Makkah, and that the Torah, in this passage, alluded to the mission of Muhammad (Pbuh) and announced it; but the Jews, in ignorance and error, fail to connect these two verses.
They admit the premises but, in their excessive ignorance, not the conclusion. The Torah bears witness to their poor understanding and counsel, namely, in the passage.
"The mention of the three revelations was arranged by time, first the Torah, then the Gospel, then the Quran. he said about the first one "came" and in the second "rose up" and about the third "shined up", indeed the revelation of Torah resembled the break of dawn, while the revelation of the Gospel was like the rising of the sun, and as for the revelation of Quran it is like the appearance of the sun in the sky, thats why Allah called Prophet Muhammad (Pbuh) in Quran as "a lamp of spreading light" and calls the sun as "a shining lamp". (Ibnul Qayyim al-Jawziyya (1292- 1350))
"Allah takes an oath by these same three places in Quran, as He says: "By the fig, and the olive, by mount Sinai, and by this city of security (Makkah).." (Quran 95:1-3)
The fig and olive is asymbolic reference to the Holy Land in which the fig and the olive grow, and in which Christ was sent and the Gospel was revealed. he also swore by mount Sinai; the mount from which Allah spoke to Moses.
then he swore by the city of security which is Makkah the city in which Ibrahim (Pbuh) lodged his son ismael (Pbuh) and his mother " (Ibn Taymiyyah (1263– 1328 CE))](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_uX-jM4YsxIoSAj9LCxfHzYfi9PjDghXsL-GqBCoJGfDALN-IkDOZpebUtTXPJaKpm0osDhzBDF06hZhLy5Y85TrTXClyphyWA7Jj8KdfBEwgG9JfjSuLLfli1Kk2F_isHm9CWTfpMtWzqZSwRZmiaATEAMPlt7bYLSJZyyCNglCL1UmaJlSEhysLs7bFE=s0-d)
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