الثلاثاء، 28 يوليو 2020
📝 شرح الحديث :الاضحيه
الشيخ نبيل العوضي
📝 شرح الحديث :
الأُضحيَّةُ التي تُذبَحُ في أيَّامِ عيدِ الأضْحَى شَعيرةٌ مِن شعائرِ اللهِ تعالى، يَتقرَّبُ بها المسلمُ إلى اللهِ عزَّ وجلَّ، وقد ضحَّى النبيُّ صلَّى اللهُ عليه وسلَّمَ عن نفْسِه وعن أُمَّتِه.
وفي هذا الحَديثِ يَقولُ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ: "مَن كان له سَعةٌ"، أي: مَن كان لَديهِ القُدرةُ والاستطاعةُ على شِراءِ أُضحيَّةٍ، وقيلَ: المُرادُ بالسَّعةِ هي أنْ يكونَ صاحبَ نِصابِ الزَّكاةِ، "ولم يُضَحِّ"، أي: ولم يَذْبَحْ أُضحيةً في العِيدِ، "فلا يَقْرَبَنَّ مُصَلَّانا"، أي: فليس بأهلٍ أنْ يَحضُرَ مُصَلَّى المسلِمين في العيدِ؛ زَجرًا وعُقوبةً لِبُخلِه، وبذلك يَفوتُه حُضورُ فَرحتِهم ودُعائِهم، وهذا مِن الحثِّ الأكيدِ على الأُضحيَّةِ والإتيانِ بها لِمَن قَدَرَ عليها، وليس المرادُ أنَّ صِحَّةَ الصَّلاةِ تتوقَّفُ على الأُضحيَّةِ...
وفي هذا الحَديثِ يَقولُ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ: "مَن كان له سَعةٌ"، أي: مَن كان لَديهِ القُدرةُ والاستطاعةُ على شِراءِ أُضحيَّةٍ، وقيلَ: المُرادُ بالسَّعةِ هي أنْ يكونَ صاحبَ نِصابِ الزَّكاةِ، "ولم يُضَحِّ"، أي: ولم يَذْبَحْ أُضحيةً في العِيدِ، "فلا يَقْرَبَنَّ مُصَلَّانا"، أي: فليس بأهلٍ أنْ يَحضُرَ مُصَلَّى المسلِمين في العيدِ؛ زَجرًا وعُقوبةً لِبُخلِه، وبذلك يَفوتُه حُضورُ فَرحتِهم ودُعائِهم، وهذا مِن الحثِّ الأكيدِ على الأُضحيَّةِ والإتيانِ بها لِمَن قَدَرَ عليها، وليس المرادُ أنَّ صِحَّةَ الصَّلاةِ تتوقَّفُ على الأُضحيَّةِ...
📖 موقع الدرر السنية
The Hateem
The Hateem is the crescent shaped area immediately adjacent to the Ka’bah. Part of it is also known as the ‘Hijr Ismail’ as this was the place where Ebrahim (عليه السلام) constructed a shelter for Ismail (عليه السلام) and his mother Hajrah (upon her be peace).
The grandfather of the Prophet (ﷺ), Abdul Muttalib, loved to be near the Ka’bah and he would sometimes order a couch to be spread for him in this space. One night, when he was sleeping there a shadowy figure came to him in a vision and instructed him where he would find the Zamzam well, which had laid buried from the time of the Jurhum tribe.
When the Prophet (ﷺ) was 35 years old, a devastating flood damaged the Ka’bah and, as it had already been weakened by an earlier fire, was in danger of collapsing. Seeing that their house of worship was under threat, the Quraysh decided to rebuild the Ka’bah. They resolved not to taint the project with resources gained through usury (interest), prostitution or thieving. They came to know of a Roman ship that had become wrecked at a nearby port and a contingent went to purchase the wood of the ship. They also contracted a carpenter, named Baqoom, who had been one of the passengers on the ship to come and reconstruct the walls. The construction started with each tribe being allocated specific duties. The nobles among them carried pieces of stone and piled them up in one place. The Prophet (ﷺ) and his uncle Abbas were among those carrying stones. However, the tribes were unable to collect enough money to rebuilt the Ka’bah completely so a small wall was built showing the boundaries of the original foundation laid by Ebrahim (عليه السلام). This small wall enclosed an area on the northern side of the Ka’bah.
Some scholars have mentioned that the graves of Ismail (عليه السلام) and his mother Hajra (upon her be peace) lie buried beneath the Hijr Ismail. However, others have dismissed the narrations as being Da’eef (weak).
Aisha (رضي الله عنها) reports that when she asked the Prophet (ﷺ) whether the Hateem was part of the Ka’bah, he replied that it was. When she further asked why it was then not included in the walls of the Ka’bah, the Prophet (ﷺ) replied, “Because your people (the Quraysh) did not have sufficient funds.” [Bukhari]
Aisha (رضي الله عنها) says, “When I expressed the wish to perform salah within the Ka’bah, the Prophet (ﷺ) took me by the hand and led me into the Hijr (Hateem) where he said, ‘Perform salah here if you wish to enter the Ka’bah because this is part of the Baytullah.’”
It must be noted here that an area of approximately 3 meters adjacent to the wall on the side of the Hateem actually constitutes as being part of the Ka’bah, the rest falls outside the Ka’bah. It is however clear that Tawaf must be performed outside the complete area of the Hateem.
Another narration states that Rasulullah (ﷺ) said, “O Aisha! Had your people not very recently been in the Period of Ignorance, I would have had the Ka’bah demolished and included the left-out portion within its walls. I would have also brought the inside of the Ka’bah to ground level and added two doors, with one on the eastern wall and the other on the western wall. In this manner, it would be according to the building and foundation of Ebrahim (عليه السلام).” In the year 65 AH, Abdullah bin Zubair (may Allah be pleased with him had the Ka’bah constructed according to this wish of the Prophet (ﷺ).
There is a water outlet that channels water from the roof of the Ka’bah down to the Hateem area. This was first constructed by the Quraysh and is known as the ‘Meezab-e-Rahmah’ (the water outlet of mercy).
The grandfather of the Prophet (ﷺ), Abdul Muttalib, loved to be near the Ka’bah and he would sometimes order a couch to be spread for him in this space. One night, when he was sleeping there a shadowy figure came to him in a vision and instructed him where he would find the Zamzam well, which had laid buried from the time of the Jurhum tribe.
When the Prophet (ﷺ) was 35 years old, a devastating flood damaged the Ka’bah and, as it had already been weakened by an earlier fire, was in danger of collapsing. Seeing that their house of worship was under threat, the Quraysh decided to rebuild the Ka’bah. They resolved not to taint the project with resources gained through usury (interest), prostitution or thieving. They came to know of a Roman ship that had become wrecked at a nearby port and a contingent went to purchase the wood of the ship. They also contracted a carpenter, named Baqoom, who had been one of the passengers on the ship to come and reconstruct the walls. The construction started with each tribe being allocated specific duties. The nobles among them carried pieces of stone and piled them up in one place. The Prophet (ﷺ) and his uncle Abbas were among those carrying stones. However, the tribes were unable to collect enough money to rebuilt the Ka’bah completely so a small wall was built showing the boundaries of the original foundation laid by Ebrahim (عليه السلام). This small wall enclosed an area on the northern side of the Ka’bah.
Some scholars have mentioned that the graves of Ismail (عليه السلام) and his mother Hajra (upon her be peace) lie buried beneath the Hijr Ismail. However, others have dismissed the narrations as being Da’eef (weak).
Aisha (رضي الله عنها) reports that when she asked the Prophet (ﷺ) whether the Hateem was part of the Ka’bah, he replied that it was. When she further asked why it was then not included in the walls of the Ka’bah, the Prophet (ﷺ) replied, “Because your people (the Quraysh) did not have sufficient funds.” [Bukhari]
Aisha (رضي الله عنها) says, “When I expressed the wish to perform salah within the Ka’bah, the Prophet (ﷺ) took me by the hand and led me into the Hijr (Hateem) where he said, ‘Perform salah here if you wish to enter the Ka’bah because this is part of the Baytullah.’”
It must be noted here that an area of approximately 3 meters adjacent to the wall on the side of the Hateem actually constitutes as being part of the Ka’bah, the rest falls outside the Ka’bah. It is however clear that Tawaf must be performed outside the complete area of the Hateem.
Another narration states that Rasulullah (ﷺ) said, “O Aisha! Had your people not very recently been in the Period of Ignorance, I would have had the Ka’bah demolished and included the left-out portion within its walls. I would have also brought the inside of the Ka’bah to ground level and added two doors, with one on the eastern wall and the other on the western wall. In this manner, it would be according to the building and foundation of Ebrahim (عليه السلام).” In the year 65 AH, Abdullah bin Zubair (may Allah be pleased with him had the Ka’bah constructed according to this wish of the Prophet (ﷺ).
There is a water outlet that channels water from the roof of the Ka’bah down to the Hateem area. This was first constructed by the Quraysh and is known as the ‘Meezab-e-Rahmah’ (the water outlet of mercy).
Shaikh Muqbils advice on curing the state of the Ummah
Shaikh Muqbils advice on curing the state of the Ummah
O you masaakeen...who is it that is unaware of the condition of the Muslims? Rather, all of the matter lies in fixing this current situation we find ourselves in.
So what has befallen the Muslims from losses, fear and suffering, then it is due to our sins. Allaah says (what means):
Allaah puts forth the example of a town (Makkah) that dwelt in security and well-being; it's provision coming to it in abundance from every place, but it denied the Blessings of Allaah. So Allaah made them taste the extreme hunger (famine) and fear because of what they used to do. [Surah An-Nahl, ayah 112]
So if we have come to realize the sickness, then what is the cure?
Allaah says (what means):
Allaah has promised those among you who believe and do good deeds, that He will certainly grant them ascendancy (i.e. Khilaafah) in the land as he granted it to those before them, and that He will grant them the ability to practice the Religion, which He has chosen for them. And He will place in exchange of their fear a sense of security (provided), that they worship Me and do not ascribe any partners to Me. [Surah An-Noor, ayah 55]
So it is the sins that have brought humiliation upon the Muslims. And it is their dealing with interest, their allowing of fornication in many of the Islamic lands and their preferring and submitting to man-made laws brought by way of the enemies of Islaam, and how much more can we list...and the going out without Hijaab and indecent exposure, and their mixing of the sexes in the schools and the universities.
So the cure is in returning to the Book of Allaah and the Sunnah of the Messenger of Allaah, and then by returning to the scholars.
Allaah says:
And when there came to them a matter concerning (public) security or fear, they announced it to the people. But if only they had referred it back to the Messenger or to those encharged with authority amongst them, those who have the ability to derive a proper conclusion from it would have understood it. [Surah An-Nisaa, ayah 83]
So it is an obligation on us to return to the scholars:
These are the parables that We send forth to the people, yet no one (truly) understands them except those with knowledge. [Surah Al-'Ankaboot, ayah 43]
But what you see is a person memorizing three or four subjects and then he takes that around to the masaajid, charging and ramming (like a bull). Then his companions nickname him "Shaikh-ul-Islaam!" So is this knowledge? Rather, knowledge is sitting upon a mat with your needs tucked below you (hearing from a shaikh) - enduring with patience the hardships of hunger and bareness. Just look at the condition of the Companions of Allaah's Messenger and what they went through.
And the people of knowledge, they are the ones who put each thing in its proper place, as was stated in the previous ayah. And Allaah says (what means): Verily, in that is a reminder to those who possess knowledge. [Surah Ar-Room, ayah 22]
And Allaah says: Is the one who knows that what has been revealed to you from your Lord is the truth then like he who is blind? But it is only the men of understanding who pay heed. [Surah Ar-Ra'ad, ayah 19]
The affliction that the Muslims are being tested by is their being ignorant about their Religion. So anyone who memorizes some ayaat and ahaadeeth and then begins to talk about it, especially if he has some eloquence in speech, people say: "This is a Shaikh."
All praise is for Allaah, the reality of the matter became clear, as it is said:
"If you hear the eloquent one speaking, do not give yourself into him
For this unnatural (way of speaking) is something artificial
Be pleased with taking knowledge and understanding, and
His eloquent speech will come to an end without any fight."
For this unnatural (way of speaking) is something artificial
Be pleased with taking knowledge and understanding, and
His eloquent speech will come to an end without any fight."
[Tuhfat-ul-Mujeeb 'alaa As'ilat-il-Haadir wal-Ghareeb (pg. 179-185) of Shaikh Muqbil]
Muslims against Khawarij
Shaikh Muqbils advice on curing the state of the Ummah
O you masaakeen...who is it that is unaware of the condition of the Muslims? Rather, all of the matter lies in fixing this current situation we find ourselves in.
So what has befallen the Muslims from losses, fear and suffering, then it is due to our sins. Allaah says (what means):
Allaah puts forth the example of a town (Makkah) that dwelt in security and well-being; it's provision coming to it in abundance from every place, but it denied the Blessings of Allaah. So Allaah made them taste the extreme hunger (famine) and fear because of what they used to do. [Surah An-Nahl, ayah 112]
So if we have come to realize the sickness, then what is the cure?
Allaah says (what means):
Allaah has promised those among you who believe and do good deeds, that He will certainly grant them ascendancy (i.e. Khilaafah) in the land as he granted it to those before them, and that He will grant them the ability to practice the Religion, which He has chosen for them. And He will place in exchange of their fear a sense of security (provided), that they worship Me and do not ascribe any partners to Me. [Surah An-Noor, ayah 55]
So it is the sins that have brought humiliation upon the Muslims. And it is their dealing with interest, their allowing of fornication in many of the Islamic lands and their preferring and submitting to man-made laws brought by way of the enemies of Islaam, and how much more can we list...and the going out without Hijaab and indecent exposure, and their mixing of the sexes in the schools and the universities.
So the cure is in returning to the Book of Allaah and the Sunnah of the Messenger of Allaah, and then by returning to the scholars.
Allaah says:
And when there came to them a matter concerning (public) security or fear, they announced it to the people. But if only they had referred it back to the Messenger or to those encharged with authority amongst them, those who have the ability to derive a proper conclusion from it would have understood it. [Surah An-Nisaa, ayah 83]
So it is an obligation on us to return to the scholars:
These are the parables that We send forth to the people, yet no one (truly) understands them except those with knowledge. [Surah Al-'Ankaboot, ayah 43]
But what you see is a person memorizing three or four subjects and then he takes that around to the masaajid, charging and ramming (like a bull). Then his companions nickname him "Shaikh-ul-Islaam!" So is this knowledge? Rather, knowledge is sitting upon a mat with your needs tucked below you (hearing from a shaikh) - enduring with patience the hardships of hunger and bareness. Just look at the condition of the Companions of Allaah's Messenger and what they went through.
And the people of knowledge, they are the ones who put each thing in its proper place, as was stated in the previous ayah. And Allaah says (what means): Verily, in that is a reminder to those who possess knowledge. [Surah Ar-Room, ayah 22]
And Allaah says: Is the one who knows that what has been revealed to you from your Lord is the truth then like he who is blind? But it is only the men of understanding who pay heed. [Surah Ar-Ra'ad, ayah 19]
The affliction that the Muslims are being tested by is their being ignorant about their Religion. So anyone who memorizes some ayaat and ahaadeeth and then begins to talk about it, especially if he has some eloquence in speech, people say: "This is a Shaikh."
All praise is for Allaah, the reality of the matter became clear, as it is said:
"If you hear the eloquent one speaking, do not give yourself into him
For this unnatural (way of speaking) is something artificial
Be pleased with taking knowledge and understanding, and
His eloquent speech will come to an end without any fight."
For this unnatural (way of speaking) is something artificial
Be pleased with taking knowledge and understanding, and
His eloquent speech will come to an end without any fight."
[Tuhfat-ul-Mujeeb 'alaa As'ilat-il-Haadir wal-Ghareeb (pg. 179-185) of Shaikh Muqbil]
الاشتراك في:
الرسائل (Atom)