الثلاثاء، 1 يناير 2019
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What happens when one slice of a bread of loaf is moldy?
One Allah
What happens when one slice of a bread of loaf is moldy?
When the mold is exposed and comes into contact with the other slices, slowly and subtly, it starts to grow and affects the perfectly good slices of bread right beside it. Ultimately, the mold spreads and the whole loaf of bread becomes rotten and no longer edible.
Similar is the situation when you surround yourself with bad friends. The closer the relationship, the more likely one will be influenced by their bad qualities and no sooner they’ll find themselves affected by their toxic behavior.
In order to safeguard one’s faith, it is important that we assess our relationship with the people closest to us and decide for ourselves whether being around them has changed us to become better Muslims or caused us to distance ourselves from Allah.
So ask yourself:
a) What kind of friends do I hang out with?
b) Are they encouraging me to do things that make me a better Muslim?
c) Do they give me advice or correct me whenever I do or say something wrong?
d) Do I disobey Allah whenever I’m around them?
e) Am I starting to imitate their bad qualities or embrace their good aspects?
b) Are they encouraging me to do things that make me a better Muslim?
c) Do they give me advice or correct me whenever I do or say something wrong?
d) Do I disobey Allah whenever I’m around them?
e) Am I starting to imitate their bad qualities or embrace their good aspects?
If you find your answers leading you to a path other than the path of Allah, then it’s time you to choose a more righteous company.
🔷The Prophet (ﷺ) said, “A man is upon the religion of his best friend, so let one of you look at whom he befriends.” (Sunan Abi Dawud 4833 - Hasan according to Al-Albani & Sahih according to An-Nawawi)
What is the ruling on celebrating the Christians’ new year?
Peace-Islam: A Solution For Humanity
What is the ruling on celebrating the Christians’ new year?
All perfect praise be to Allaah,
the Lord of the worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, sallallaahu ‘alayhi wa sallam, is His Slave and Messenger.
It is not permissible for any Muslim to join Christians in their celebration of their new year or even to congratulate them upon it. This is because their celebration is related to their invalid religion or is a motto for it. Muslims are forbidden from imitating Christians or celebrating their feasts. This ruling is supported by evidence from the Quran, the Sunnah, consensus, and common sense.
Regarding proofs from the Quran, Allaah The Almighty Says (what means): {And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity.}[Quran 25:72] Mujaahid may Allaah have mercy upon them said when interpreting this verse that it refers to the disbelievers’ celebrations. Also Ar-Rabee‘ ibn Anas, Al-Qaadhi Abu Ya‘laa and Ad-Dhahhaak were of the same opinion. Ibn Seereen said that the word “ill speech” in the verse refers to Sha‘aaneen Sunday (Palm Sunday), which is a Christian feast celebrated on the Sunday before Easter. Christians celebrate this feast by carrying palms. They claim that this is the anniversary of Christ's entrance to Jerusalem. The evidence here is that Allaah The Almighty praised those who do not attend such celebrations.
Thus, this means that it is impermissible to approve of such celebrations or to share in them.
In the Sunnah, it was narrated on the authority of Anas ibn Maalik may Allaah be pleased with him that the Prophet, sallallaahu ‘alayhi wa sallam, disapproved of the two days that the people in Madeenah used to celebrate and told them that Allaah had substituted these two days with the two ‘Eeds of Islam: Al-Fitr and Al-Adhha. [Abu Daawood, Ahmad, An-Nasaa’i: Saheeh (Authentic)]
The Prophet, sallallaahu ‘alayhi wa sallam, did not approve of these two feasts and told them that Allaah had substituted them with better days. Substitution entails giving up what is substituted for, which in this case was the two days celebrated before the advent of Islam. The Prophet, sallallaahu ‘alayhi wa sallam, informed us that our ‘Eeds are better than those of Jaahiliyyah (the pre-Islamic era). This means that what Allaah has made lawful for us should be sufficient.
As for evidence from consensus, Jews and Christians have always lived in Muslim countries and celebrated their feasts, but the righteous predecessors did not share in their celebrations. Moreover, among the conditions that ‘Umar may Allaah be pleased with him stipulated in the covenant with the Christians and Jews was that they should not celebrate their feasts publicly, which was later approved by the Companions and all jurists. Jews and Christians were prevented from celebrating their feasts publicly, so how can Muslims share in their celebrations? Is this not worse than disbelievers' celebrating such things in public? It was narrated that ‘Umar may Allaah be pleased with him forbade Muslims from entering churches on the days of their feasts because wrath would befall them on those days. [Abu Ash-Shaykh Al-Asbahaani and Al-Bayhaqi (Saheeh – Authentic))]
It was narrated that ‘Umar may Allaah be pleased with him ordered people to avoid the enemies of Allaah at their feast times. [Al-Bayhaqi] Shaykh Al-Islam Ibn Taymiyyah may Allaah have mercy upon him said that as ‘Umar may Allaah be pleased with him forbade us from entering their churches, we must not participate in their celebrations. Ibn Taymiyyah added that as 'Umar may Allaah be pleased with him said that wrath befalls them on their feasts, this indicates that anyone who joins them will also be afflicted by the wrath.
As for common sense, it is said that ‘Eeds are part of the legislation, methodology and rituals that Allaah refers to in this verse (which means): {To each of you We have prescribed a law and a method.}[Quran 5:48] Shaykh Al-Islam Ibn Taymiyyah said that this verse proves that feasts are legislated, so sharing in their celebrations means sharing their legislation. Also, celebrating disbelievers’ feasts means approving of their disbelief, and this may lead a Muslim to disbelief. Ibn Taymiyyah added that their feasts are part of a religion whose followers are cursed, and anyone who approves of this will also be cursed.
Moreover, approving of just a small part of their deeds may lead to more approval and this may, eventually, make it a habit or a feast for laypeople.
Therefore, it is not permissible for Muslims to partake in the celebrations of the People of the Book or even to wish them a happy feast, because these feasts are among the characteristics of their religion and invalid beliefs. Ibn Al-Qayyim may Allaah have mercy upon him said that it is prohibited to wish disbelievers happy feasts. He considered this a greater sin than wishing drunkards and committers of adultery well. He resembled wishing them a happy feast to blessing someone who prostrates to the cross!
If someone says that the People of the Book wish us happy feasts, and so why can’t we do the same in order to show them the tolerance of Islam and so forth, then the answer is that it is impermissible to wish them well for their feasts, even if they wish us well for our feasts. This is because there is a difference: our feasts are valid and part of our valid religion, while theirs are invalid. Thus, if they congratulate us on our valid religion we should not congratulate them on their invalid one.
Moreover, their feasts are inevitably accompanied by sins and evil, as they glorify the cross and associate partners with Allaah in them. In fact, there is no greater sin than their saying that ‘Eesa (Jesus) may Allaah exalt his mention is a god or the son of Allaah, Exalted is He above what they say. Furthermore, their celebrations include evils such as drinking wine and other acts that make Allaah The Almighty, angry and lead them to His punishment. Therefore, could it be appropriate for a believer and a monotheist to join such misled people in their celebrations or even to wish them happy feasts? Should not those, who take such matters lightly, fear Allaah and return to their religion?
We ask Allaah to guide all Muslims.
And Allaah Knows best.
Al Qur’aan 3:199
“And there are, certainly, among the People of the Book (Jews and Christians), those who believe in Allaah, in the revelation to you, and in the revelation to them, bowing in humility to Allaah: They will not sell the Signs of Allaah for a miserable gain! For them is a reward with their Lord, and Allaah is swift in account.”
Simply, 'Monotheism' , the only way !!
Lets know our GOD. مع Dauda Oladeji و٥ آخرين.
Simply, 'Monotheism' , the only way !!
#OneGod
#OneGod
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The Prophet (ﷺ) said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah (ﷺ): He replied: Love of the world and dislike of death.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنِي أَبُو عَبْدِ السَّلاَمِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُوشِكُ الأُمَمُ أَنْ تَدَاعَى عَلَيْكُمْ كَمَا تَدَاعَى الأَكَلَةُ إِلَى قَصْعَتِهَا " . فَقَالَ قَائِلٌ وَمِنْ قِلَّةٍ نَحْنُ يَوْمَئِذٍ قَالَ " بَلْ أَنْتُمْ يَوْمَئِذٍ كَثِيرٌ وَلَكِنَّكُمْ غُثَاءٌ كَغُثَاءِ السَّيْلِ وَلَيَنْزِعَنَّ اللَّهُ مِنْ صُدُورِ عَدُوِّكُمُ الْمَهَابَةَ مِنْكُمْ وَلَيَقْذِفَنَّ اللَّهُ فِي قُلُوبِكُمُ الْوَهَنَ " . فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ وَمَا الْوَهَنُ قَ
The Prophet (ﷺ) said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah (ﷺ): He replied: Love of the world and dislike of death.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنِي أَبُو عَبْدِ السَّلاَمِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُوشِكُ الأُمَمُ أَنْ تَدَاعَى عَلَيْكُمْ كَمَا تَدَاعَى الأَكَلَةُ إِلَى قَصْعَتِهَا " . فَقَالَ قَائِلٌ وَمِنْ قِلَّةٍ نَحْنُ يَوْمَئِذٍ قَالَ " بَلْ أَنْتُمْ يَوْمَئِذٍ كَثِيرٌ وَلَكِنَّكُمْ غُثَاءٌ كَغُثَاءِ السَّيْلِ وَلَيَنْزِعَنَّ اللَّهُ مِنْ صُدُورِ عَدُوِّكُمُ الْمَهَابَةَ مِنْكُمْ وَلَيَقْذِفَنَّ اللَّهُ فِي قُلُوبِكُمُ الْوَهَنَ " . فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ وَمَا الْوَهَنُ قَ
لماذا جحر #الضب؟!
قناة البينة لمقارنة الأديان والرد على الشبهات
#هل_تعلم_لماذا ؟
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روي الإمام البخاري في صحيحه عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم قال: "لتتبعن سنن من كان قبلكم شبراً شبراً وذراعاً ذراعاً حتى لو دخلوا جحر ضب تبعتموهم. قلنا: يا رسول الله، اليهود والنصارى؟ قال: فمن؟".
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روي الإمام البخاري في صحيحه عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم قال: "لتتبعن سنن من كان قبلكم شبراً شبراً وذراعاً ذراعاً حتى لو دخلوا جحر ضب تبعتموهم. قلنا: يا رسول الله، اليهود والنصارى؟ قال: فمن؟".
#الحديث له ألفاظ أخري يجتمع فيها نفس المعني وأيضاً جحر الضب.
لماذا جحر #الضب؟!
كان هذا التساؤل يراودني ، فما ينطق به النبي صلي الله عليه وسلم هو وحي مبلغ له عن جبريل عن رب العزة ، فلماذا اختار الله جحر الضب ولم يكن جحر لحيوان آخر من المشهور عنهم الحياة داخل الجحور ، لماذا؟!
بحثت في الأمر كثيرًا، حتي شاهدت مرئية لأخوة من الجزيرة العربية يصطادون ضب، وهنا كانت المفاجأة!
وجدتهم يصطادون الضب ، بملئ جحره ماء كثيف ، فيضطر للخروج فيمسكون به مباشرة حيث أن الضب يقوم بعمل فتحة واحدة للجحر بعكس بعض الحيوانات التي تعمل عدة فتحات للجحر بغرض التهويه والتمويه للهروب من الأعداء.
إذن جحره هلكة، مميت لمن بداخله ، فلو قام أحد بغلق هذه الفتحة عليه لم يستطيع الخروج ومات مدفوناً بداخلها أو يغمره بالماء فيضطر للخروج أمام أعداءه ويمسكونه كما هو حال صيده من داخل الجحر، كما أن جحره عفن فاقد للتهوية فكما قال أهل المعرفة بالأجحار أن جحر الضب يجمع بين القذارة الشديدة، والضيق الشديد؛ الأمر الذي لا يدع لعاقل مجالا لرؤية أي جماليات فيه فلا نجاة فيه ولا جمال فيه يجذب من يدخله.
وكأن الرسول صلي الله عليه وسلم يريد أن يقول لنا ، انكم ستتبعون سنن وأفعال الكافرين وتسيرون علي خطاهم خطوة خطوة حتي الشئ الواضح فيه الهلاك والخبث ستفعلونه لمجرد التبعية رغم وضوح مهلكته وخبثه.
وهذا واضح في كثير من القضايا التي أثبتت فشلها في الغرب، ومع ذلك نريد أن نسير عليها رغم شكوي الغرب منها.
كقوانين الأسرة والزواج المدني وأمراض الشذوذ والموضة القاتلة وقوانين العلاقات الأسرية وتحرر الفتيات من الولاية بعد سن محدد وحرية الزنا وغيرها مما تشمئز منه النفوس السوية.
لقد صدقت علينا نبوة رسولنا صلى الله عليه وسلم، فاتبعنا الغرب الذي يقوده اليهود والنصارى شبرا، شبرا، وذراعا، ذراعا،حتى عبادة الشيطان، لم تعد سوى تعبيرا، عن الحرية الشخصية . لقد فقدنا هويتنا، وتقمصنا شخصية الغرب.
علينا أن نعيد بناء شخصيتنا، ونرفض الشخصية الضبية ، ونحافظ على هويتنا،على أساس قوله تعالى: ﴿وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ﴾ (الأنعام 153).
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