الخميس، 25 أغسطس 2016
keep such an invocation
قناة الهدى
Narrated Abu Huraira:
Allah's Messenger (SAW) said, "For every prophet there is one (special invocation (that will not be rejected) with which he appeals (to Allah), and I want to keep such an invocation for interceding for my followers in the Hereafter."
Al Bukhari
Allah's Messenger (SAW) said, "For every prophet there is one (special invocation (that will not be rejected) with which he appeals (to Allah), and I want to keep such an invocation for interceding for my followers in the Hereafter."
Al Bukhari
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لِكُلِّ نَبِيٍّ دَعْوَةٌ يَدْعُو بِهَا، وَأُرِيدُ أَنْ أَخْتَبِئَ دَعْوَتِي شَفَاعَةً لأُمَّتِي فِي الآخِرَةِ ".
البخارى
البخارى
10 TIPS ON HOW TO CONCENTRATE DURING SALAT(PRAYERS) :
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10 TIPS ON HOW TO CONCENTRATE DURING SALAT(PRAYERS) :
1. Before standing up for Prayer, try to deal with all the minor urgent matters which demand your attention. If you are pressed by hunger, eat first; if you are pressed to attend to the call of nature, relieve yourself; if you are the parent of an infant, feed him or her, or keep him or her busy.
2. Perform your wudu’ (ablution) well, paying ...due care and attention.
3. Approach the Prayer with zest and passion as if it is the last prayer in your life before dying. Actually the Prophet (peace and blessings be upon him) taught us that we could do nothing in this world that could ever surpass Prayer in merit and excellence.
4. Visualize that in your Prayer you are going to have a special audience with Allah, Lord of the worlds, and that you are enjoying a direct communion with Him—which, in fact, is true.
5. Think of the Prayer you are performing as if it were the last Prayer of your life. In fact, it could very well be the last one, since no one is given a guarantee that he would live to perform another Prayer.
6. Picture the scene of the Last Day when people will be lined up into two groups, one destined for Heaven, and another for Hell, and ask yourself where you would be placed.
7. Focus your mind on what you are reading in your Prayer and recite simple surah
that you understand it's meaning and ponder on the meaning whiles u recite.
that you understand it's meaning and ponder on the meaning whiles u recite.
8. If, in spite of your best efforts, your mind is still wandering, seek refuge in Allah and bring your mind back to Prayer.
9. Pray to Allah and beg Him to grant you true the joy of concentrating in your Prayer and protection against the wanderings of your mind.
10. Place your eyesight to the one spot where you will be making your sujud while you recite and avoid taking your eyes from that spot.
True Story....
Islam Religion
True Story....
There was once a man who was an enemy to Islam. He had three famous questions that no person could answer. No Islamic scholar in Baghdad could answer his three questions...thus he made fun of Islam in public. He constantly ridiculed Islam and the Muslims. One day a small boy, who`s age was 10, came along and heard the man yelling and screaming at Muslims in the street. He was challenging people openly to answer the three questions.
The boy stood quietly and watched. He then decided that he would challenge the man. He walked up and told the man, "I will accept your challenge".
The man laughed at the boy and ridiculed the Muslims even more by saying, "A ten year old boy challenges me. Is this all you people have to offer!"
But the boy patiently reiterated his stance. He would challenge the man, and with Allah`s help and guidance, he would put this to an end. The man finally accepted.
The entire city gathered around a small "hill" where open addresses were usually made. The man climbed to the top, and in a loud voice asked his first question.
"What is your God doing right now?"
The small boy thought for a little while and then told the man to climb down the hill and to allow him to go up in order to address the question.
The man says "What? You want me to come down?"
The boy says, "Yes. I need to reply, right?"
The man made his way down and the small boy, age 10, with his little feet made his way up.
This small child`s reply was "Oh Allah Almighty! You be my witness in front of all these people. You have just willed that a Kafir be brought down to a low level, and that a Muslim be brought to a high level!"
The crowd cheered and screamed "Takbir"...."Allah-hu-akbar!!!"
The man was humiliated, but he boldly asked his Second question... "What existed before your God?"
The small child thought and thought.
Then he asked the man to count backwards. "Count from 10 backwards."
The man counted..."10, 9 ,8 , 7 , 6, 5, 4, 3, 2, 1,0"
The boy asked, "What comes before 0 ?"
The man: "I don`t know...nothing."
The boy: "Exactly. Nothing was before Allah, for He is eternal and absolute."
The crowd cheered again...."Takbir!"...."Allah-hu-akbar!!!!"
The man, now completely frustrated, asked his final question. "In which direction is your Allah facing?"
The boy thought and thought.
He then asked for a candle. A candle was brought to him. The blessed child handed it to the man and asked him to light it.
The man did so and remarked, "What is this supposed to prove?"
The young boy asked, "In which direction is light from the candle going?"
The man responded, "It is going in all directions."
The boy: "You have answered your own question. Allah`s light (noor) goes in all directions. He is everywhere. There is no where that He cannot be found.
"The crowd cheered again...."Takbir!"...."Allah-hu-akbar!!!"
The man was so impressed and so moved by the boy`s knowledge and spirituality, that he embraced Islam and became a student of the young boy.
So ended the debate.
Who was the young boy?
The young boy was one of our leaders and one of the greatest scholars, Imam Abu Hanîfa (May Allah bless him).
Ibrahim ibn Adham (ra) giving advice against disobedience
A man came to Ibrahim ibn Adham, may Allah be pleased with him, and said, "Abu Ishaq, I am unable to control myself. Please give me something to help me with it"
A man came to Ibrahim ibn Adham, may Allah be pleased with him, and said, "Abu Ishaq, I am unable to control myself. Please give me something to help me with it"
"If you accept five conditions," said Ibrahim, "and are able to put them into practice, your disobedience will not cause you any problem."
"Just tell me what they are, Abu Ishaq!" the man said. "The first is that when you want to disobey Allah you do not eat anything He provides." "Then how will I get anything to eat? Everything on the earth is from Him!" "So is it right to eat His provision and disobey Him at the same time?" replied Ibrahim.
"No, it is not. What is the second condition?" "When you want to disobey him, move off His land."
"That is even more difficult! Exclaimed the man. "In that case where will I live?"
"Is it right to eat his provision and live on His land and then to disobey Him?" asked Ibrahim. "No, it is not."
"What is the third condition?" "When you want to disobey Him in spite of eating His provision and living on His land, find a place where He will not see you and disobey Him there."
"What do you mean, Ibrahim? He knows everything that happens even in the most hidden places!" "So is it right to disobey Him when you eat His provision and live on His land and when you know that He can see everything you do?" "It certainly is not!" the man replied.
"Tell me the fourth condition." "That when the Angel of Death arrives to take your soul, you say to him, 'Give me a reprieve so that I can repent and act righteously for Allah.'"
"But he won't listen to me!" "Then if you cannot ward off death long enough to give yourself time to repent, and you know that when it comes there will be no reprieve, how can you hope to be saved?"
"What is the fifth?" "That when the angels of the Fire come to you to take you to the Fire, you do not go with them." "They will take me whether I like it or not!" exclaimed the man.
"So how can you hope to be saved?"
"Enough, enough, Ibrahim! I ask Allah's forgiveness and I turn to Him!"
The man's repentance was sincere and from that time on he was assiduous in his worship and avoided acts of disobedience until the day he died.
<P>
7 things one should do to soften ones heart.
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7 things one should do to soften ones heart.
1. Cry in fear of Allah
2. Remembrance of death
3. Make dua to Allah frequently
4. Always do good deeds
5. Adopt the fear of Allah in our hearts
6. Recitation of Qur'an regularly
7. Engage in the zikr of Allah abundantly.
1. Cry in fear of Allah
2. Remembrance of death
3. Make dua to Allah frequently
4. Always do good deeds
5. Adopt the fear of Allah in our hearts
6. Recitation of Qur'an regularly
7. Engage in the zikr of Allah abundantly.
May we engage ourselves with these above points to get closer to Allah s.w.t... Aa'meen !
Image of invisible God?
Awake Christians من قبل Koki Noor.
Awake Christians
Image of invisible God?
I’ve been told by missionaries that Christ is the image of the unseen, invisible God. Rationally speaking, the image of an invisible God…..should be invisible, no? Is it perhaps wrong of me to assume that the image of something unseen is…..unseen? I think the problem stems from a misappropriated verse in Genesis 1:
Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” – Genesis 1:26.
We maintain that the first rule of exegesis is to interpret scripture with scripture. When we read this verse, we must ask a very important question, what is its context? The context of this chapter is to enlighten us as to God’s dominion over all creation – His power over the earth, the heavens and its inhabitants. In verse 26 He mentions creating mankind in His image. Any sane minded person upon reading this will eventually ask, what does ‘creating mankind in His image‘ mean? Well, the meaning is given in the very same verse, YHWH answers this by saying, ‘so that they may rule…‘. Therefore, according to the immediate context of the verse and the overarching plot of the chapter, in His likeness is referring to mimicking God’s authority to rule, to have dominion, albeit on two very different scales.
Most interestingly, the place of a God who has a viewable image is something actively argued against in the New Testament. We’ll now read from one of Paul’s epistles, written decades before the Johannine Gospel:
“20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.” –Romans 1:20-23.
Paul duly informs us that foolish men with blackened hearts, exchanged the glory of an immortal God for images that looked like mortal human beings. Does that sound familiar? Modern Christians believe Christ is the image, the incarnation of an unseen, immortal God. The irony is simply astounding. Let’s continue to read from the New Testament:
“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone —an image made by human design and skill.” – Acts 17:29.
Statues of Christ? Carvings of Christ made from wood? Paintings? These are all images of an alleged divine being, the unseen divine being, made by human design and skill. En toto, we see that the New Testament argues against the incarnation of God, we see that it is absurd and foolish (according to Paul), that we should accept men who claim an immortal unseen God looks like a mortal human being.
wa Allaahu ‘Alam.
will not be able to keep you safe.”
Sheikh Khalid Yasin مع Rahmat Mohamad Osman و3 آخرين.
”You will not be asked about your culture in your grave,And you will not be judged based on your Father’s last name, When the trumpet blares, there will be no more kings, only slaves, And your family traditions will not be able to keep you safe.”
(4:110)
Sheikh Khalid Yasin وHana Hamdan.
'And whosoever does evil or wrongs himself but afterwards seeks Allah's Forgiveness, he will find Allah Oft-forgiving and Most Merciful.''
(4:110)
(4:110)
Allahu Akbar!
♥ I Need Allah In My Life ♥ مع Putri Norisya و40 آخرين.
Whether you have to pray on the side of the street, or at the airport, or at the beach, or in the shopping mall, or wherever you are, it's not a big deal, justmake sure to do it, in'sha'Allah! Prayer, wherever or whenever, let's not miss it, in'sha'Allah! [not a hadith]
(a reminder to myself first and foremost, in'sha'Allah)
Allahu Akbar!
***Bem-aventurado aquele que se purificar
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***Bem-aventurado aquele que se purificar, E mencionar o nome do seu Senhor e orar! (87:14-15)***
www.chatislamonline.org/pt (para conversar online click aqui)
Be with Allah & Allah will protect you.
The Daily Reminder مع Mansur Alam و42 آخرين.
Fire didn’t burn Ibrahim,
Knife didn’t kill Ismaeel,
Sea didn’t drown Musa,
Whale didn’t eat Yunus,
Be with Allah & Allah will protect you.
Seeking knowledge
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عن أنس بن مالک قال قال رسول الله صلی الله عليه وسلم طلب العلم فريضة علی کل مسلم۔۔۔
Narrated by Anas bin Malik (may Allah be pleased with him) that Messenger ofAllah (peace be upon him) said: “Seeking knowledge is a duty upon every Muslim…
حضرت انس بن مالک رضی اللہ تعالیٰ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا طلب علم ہر مسلمان پر فرض ہے۔۔۔
[Ibn-e-Majah, Book of Sunnah, Hadith: 224; Sahih At-Targhib wa At-Tarhib, Hadith: 72]
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