الأحد، 8 يناير 2017
==Reaction of Ibn Masoud towards Innovators=
==Reaction of Ibn Masoud towards Innovators=
Amr ibn salmah said: We used to sit in front of Abdullah Ibn Masoud's house before the Fajr prayer, so that when he came out we would go with him to the Masjid. {one day} Abu Moosa al-Ash'aaree came and asked us: 'Did Abu Abdur Rahmaan (i.e. Ibn Masoud) leave yet? ' We answered: 'No.'So Abu Moosa al-Ash'aaree sat with us waiting for him. When he came out, we all stood up. Abu Moosa told him: "Oh, Abu Abdur Rahmaan! I recently saw something in the Masjid which I deemed to be evil, but all praise is for Allah, I did see anything except good "Ibn Masoud then asked: "then What was it?"Abu Moosa said: "You will see it if you stay alive. In the Masjid, I saw a group of people sitting in circles waiting for the Salââh. Each circle is led by a person. And every person in these circles carries small stones (pebbles).The leader of a circle would say: "Say 'Allah-u Akbar' a hundred times" so they would repeat Allah-u Akbar a hundred times; then he says Say 'Laa ilaaha illallaah', a hundred times" so they would say Laa ilaaha illallaah a hundred times; then he would say:Say 'Subhaanallah', a hundred times", they will say Subhana Allah a hundred times.
Then Ibn Masoud said: "What did you tell them?"
He said: 'I didn't say anything, I waited to hear your opinion."
Abdullah Ibn Masoud said: "Could you not order them to count their evil deeds, and assured them of getting their rewards." Then Abdullah Ibn Masoud went ahead and we accompanied him. As he approached one of the circles, he said: "What is this that you are doing?" They said: "Oh! Abu Abdur Rahmaan, these are pebbles to count the number of times we say Allah-u Akbar, La ilaaha Illallah, and Subhaanallah."
He said: "Count your evil deeds, and I assure you that you are not going to lose anything of your rewards (Hasanat). Woe unto you, people of Muhammad, how quickly you go to destruction! Those are your Prophet's companions available, these are his clothes not worn out yet, and his pots are not broken yet. I swear by Whom my soul is in His Hands that you are either following a religion that is better than the Prophet's religion or you are opening a door of misguidance."
They said: "We swear by Allah Almighty, oh, Abu Abdur Rahmaan, that we had no intention other than doing good deeds."He said: "So what? How many people wanted to do good deeds but never got to do them? The Prophet of Allah has told us about people who recited the Qur'ân with no effect on them other than the Qur'ân passing through their throats. I swear by Allah, I am almost sure that most of you are from that type of people." Then he left them.umar Ibn Salamah (the sub narrator) said: "We saw most of the people of those circles fighting against us with the Khawaarij in the battle of An-Nahrawan."
►Reference: - Related by Ad-Daremie (204)
►Abu Na`eim with an authentic chain. Authenticated by Al-Haithamee (Al-Majma, 1/181, 189),
►Al-Haitamee (Az-Zawaajir, Al-Kabeerah #51 ),
►Al-Albaanee (As-Saheehah, 2005; Ar-Radd alal-Habashee, p.45-47),
►Abdul-Muhsin Al-Abbaad (Al-Hathth alat-tibaa-is-Sunnah, p.49),
►Bakr Aboo Zaid (Tas-heeh-ud-Duaa’, p.149, 153, 154),
►Husayn Asad (Musnad-ud-Daarimee, 210),
►Amr Saleem (Al-Bida libn Waddaah, 27),
►Al-Hilaalee (Al-Bidah, p.44-47),
►Al-Halabee (Ihkaam-ul-Mabaanee, p.55-58),
► Al-Huwainee (Al-Bidah wa Aathaaruhaa (1), 03:45),
►Mashhoor Salmaan (Al-Amr bil-Ittibaa, p.83-84),
►Zakariyyaa Al-Baakistaanee(Taudeeh-ul-Usool ) and others.]
►Abu Na`eim with an authentic chain. Authenticated by Al-Haithamee (Al-Majma, 1/181, 189),
►Al-Haitamee (Az-Zawaajir, Al-Kabeerah #51 ),
►Al-Albaanee (As-Saheehah, 2005; Ar-Radd alal-Habashee, p.45-47),
►Abdul-Muhsin Al-Abbaad (Al-Hathth alat-tibaa-is-Sunnah, p.49),
►Bakr Aboo Zaid (Tas-heeh-ud-Duaa’, p.149, 153, 154),
►Husayn Asad (Musnad-ud-Daarimee, 210),
►Amr Saleem (Al-Bida libn Waddaah, 27),
►Al-Hilaalee (Al-Bidah, p.44-47),
►Al-Halabee (Ihkaam-ul-Mabaanee, p.55-58),
► Al-Huwainee (Al-Bidah wa Aathaaruhaa (1), 03:45),
►Mashhoor Salmaan (Al-Amr bil-Ittibaa, p.83-84),
►Zakariyyaa Al-Baakistaanee(Taudeeh-ul-Usool ) and others.]
he spoke a word which ruined him in this world and the Hereafter.”
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Two men among the children of Israel were the opposite of each other. One of them was a sinner and the other would strive in worship. The worshiper would see the sinner and tell him to stop. One day he found him sinning so he said: Stop! The sinner said: Leave me alone, by my Lord, have you been sent to watch over me? The worshiper said: By Allah, Allah will not forgive you or admit you into Paradise. Later their souls were taken and they met in the presence of the Lord of the worlds. Allah said to the worshiper: Did you have knowledge of me or power over what is in my hand? Allah said to the sinner: Enter Paradise by my mercy. And Allah said to the worshiper: Take him to the Hellfire.”
Abu Huraira said, “By the one in whose hand is my life, he spoke a word which ruined him in this world and the Hereafter.”
Source: Sunan Abī Dāwūd 4901
Grade: Sahih (authentic) according to Al-Albani
عن أبي هريرة قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ رَجُلَانِ فِي بَنِي إِسْرَائِيلَ مُتَوَاخِيَيْنِ فَكَانَ أَحَدُهُمَا يُذْنِبُ وَالْآخَرُ مُجْتَهِدٌ فِي الْعِبَادَةِ فَكَانَ لَا يَزَالُ الْمُجْتَهِدُ يَرَى الْآخَرَ عَلَى الذَّنْبِ فَيَقُولُ أَقْصِرْ فَوَجَدَهُ يَوْمًا عَلَى ذَنْبٍ فَقَالَ لَهُ أَقْصِرْ فَقَالَ خَلِّنِي وَرَبِّي أَبُعِثْتَ عَلَيَّ رَقِيبًا فَقَالَ وَاللَّهِ لَا يَغْفِرُ اللَّهُ لَكَ أَوْ لَا يُدْخِلُكَ اللَّهُ الْجَنَّةَ فَقَبَضَ أَرْوَاحَهُمَا فَاجْتَمَعَا عِنْدَ رَبِّ الْعَالَمِينَ فَقَالَ لِهَذَا الْمُجْتَهِدِ أَكُنْتَ بِي عَالِمًا أَوْ كُنْتَ عَلَى مَا فِي يَدِي قَادِرًا وَقَالَ لِلْمُذْنِبِ اذْهَبْ فَادْخُلْ الْجَنَّةَ بِرَحْمَتِي وَقَالَ لِلْآخَرِ اذْهَبُوا بِهِ إِلَى النَّارِ
قَالَ أَبُو هُرَيْرَةَ وَالَّذِي نَفْسِي بِيَدِهِ لَتَكَلَّمَ بِكَلِمَةٍ أَوْبَقَتْ دُنْيَاهُ وَآخِرَتَهُ
4901 سنن أبي داود كتاب الأدب باب في النهي عن البغي
4901 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح أبي داود
If anyone ever asks you what would Eshoa (Jesus) do?
تمت مشاركة صورة Esa/Jesus a Prophet of Allah/God من قبل Sheikh Yusuf Estes.
If anyone ever asks you what would Eshoa (Jesus) do?
Remind him that flipping over tables and chasing people with a whip is within the realm possibilities.
Remind him that flipping over tables and chasing people with a whip is within the realm possibilities.
‘Eshoa (Jesus) made a whip out of cords, and chased them all out of the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.’_John 2:15
‘Then Eshoa (Jesus) went into the Temple, threw out everyone who was selling and buying in the Temple, and overturned the money-changers' tables and the chairs of those who sold doves.’_Mathhew 21:12
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This actually isn't taught and how they try to portray him differently, but things are indeed different when you read for yourself! The son of Mary (pbuh) wasn’t a coward or afraid to act when he had to implement The Creator’s commands.
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This actually isn't taught and how they try to portray him differently, but things are indeed different when you read for yourself! The son of Mary (pbuh) wasn’t a coward or afraid to act when he had to implement The Creator’s commands.
Esa/Jesus a Prophet of Allah/God وJustino Gulay.
If anyone ever asks you what would Eshoa (Jesus) do?
Remind him that flipping over tables and chasing people with a whip is within the realm possibilities.
‘Jesus made a whip out of cords, and chased them all out of the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.’_John 2:15
‘Then Jesus went into the Temple, threw out everyone who was selling and buying in the Temple, and overturned the money-changers' tables and the chairs of those who sold doves.’_Mathhew 21:12
This actually isn't taught and how they try to portray him differently, but things are indeed different when you read for yourself! The son of Mary (pbuh) wasn’t a coward or afraid to act when he had to implement The Creator’s commands.
Jonathan Brown : ‘Probably, that he was the best person in every situation. To me this is very inspirational. A lot of times the religious role models we have in America are always a certain way - for example Jesus is always kind and forgiving (how he is often portrayed). But sometimes you can't be forgiving. You shouldn't be; sometimes you have to soft and sweet and sometimes you have to be direct and harsh; sometimes you have to be patient and at other times you have to act quickly. There isn't always one rule that you can apply to your life that will tell you how to act. You have to be able to read the situation and act in the best way. The Prophet knew how to do that; that is inspirational. I think that is the most important thing.’
Being married to the worst of mankind
Dr. Bilal Philips مع Subrina Rashid و3 آخرين.
Being married to the worst of mankind did not stop Aasiyah being one of the best women. Do not look for excuses; strive and put your trust in Allah.
(Fussilat, 41:53)
Dr. Bilal Philips وSubrina Rashid.
Place your hopes in Allah and not in people. Allah is All-Seeing and All-Hearing, and He will reward you for your patience and sincerity.
"…But is it not sufficient concerning your Lord that He is, over all things, a Witness?" (Fussilat, 41:53)
"…But is it not sufficient concerning your Lord that He is, over all things, a Witness?" (Fussilat, 41:53)
“Wretched is the slave of
تمت مشاركة منشور الحديث اليومي من قبل Koki Noor.
الحديث اليومي
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Wretched is the slave of gold, silver, fine clothes, and garments! For if he is given, he is pleased; but if he is not given, he is displeased.”
[Sahih Bukhari, Book 76 Number 443]
عَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَعِسَ عَبْدُ الدِّينَارِ وَالدِّرْهَمِ وَالْقَطِيفَةِ وَالْخَمِيصَةِ إِنْ أُعْطِيَ رَضِيَ، وَإِنْ لَمْ يُعْطَ لَمْ يَرْضَ
6071 صحيح البخاري كِتَاب الرِّقَاقِ بَاب مَا يُتَّقَى مِنْ فِتْنَةِ الْمَالِ
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