Any Hadith goes against 100% Pure Quran will be rejected as fabricated Hadith
The Temporary (Muta) Marriage is prohibited in Islam
Narrated Saburah ibn Ma'bad al-Juhani: "The Apostle of Allah (peace_be_upon_him) prohibited temporary marriage with women. (Translation of Sunan Abu-Dawud, Marriage (Kitab Al-Nikah), Book 11, Number 2068)"
Does the Quran authorize mut’a?
O ye who believe! YE ARE FORBIDDEN TO INHERIT WOMEN AGAINST THEIR WILL. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
But if ye decide to take one wife in place of another, EVEN IF YE HAD GIVEN THE LATTER A WHOLE TREASURE FOR DOWER, TAKE NOT THE LEAST BIT OF IT BACK: Would ye take it by slander and manifest wrong?
And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant?
AND MARRY NOT WOMEN WHOM YOUR FATHERS MARRIED,- except what is past: It was shameful and odious,- an abominable custom indeed.
PROHIBITED TO YOU (FOR MARRIAGE) ARE:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-
ALSO (PROHIBITED ARE) WOMEN ALREADY MARRIED, except those whom your right hands possess [these are prisoners of war from jihad - Yusef Ali] : THUS HATH ALLAH ORDAINED (PROHIBITIONS) AGAINST YOU: EXCEPT FOR THESE, ALL OTHERS ARE LAWFUL, PROVIDED YE SEEK (THEM IN MARRIAGE) WITH GIFTS FROM YOUR PROPERTY, - DESIRING CHASTITY, NOT LUST, seeing that ye derive benefit from them, GIVE THEM THEIR DOWERS (AT LEAST) AS PRESCRIBED; BUT IF, AFTER A DOWER IS PRESCRIBED, AGREE MUTUALLY (TO VARY IT), THERE IS NO BLAME ON YOU, and Allah is All-knowing, All-wise.
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess [these are prisoners of war from jihad - Yusef Ali]: And Allah hath full knowledge about your faith. Ye are one from another: WED THEM WITH THE LEAVE OF THEIR OWNERS, AND GIVE THEM THEIR DOWERS, ACCORDING TO WHAT IS REASONABLE: THEY SHOULD BE CHASTE, NOT LUSTFUL, NOR TAKING PARAMOURS: WHEN THEY ARE TAKEN IN WEDLOCK, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.
Allah doth wish to Turn to you, BUT THE WISH OF THOSE WHO FOLLOW THEIR LUSTS IS THAT YE SHOULD TURN AWAY (FROM HIM),- far, far away.
From these ayahs, it is apparent (1) A marriage contract must consist of more than an arrangement for satisfaction of lusts (Quran 4:24, 25, and 27); and (2) Quran 4:24 merely states that "all others are lawful," i.e. one may marry any partner to whom marriage is not otherwise prohibited in the Quran. It does not say mut’a is alright, and the ayah’s discussion of the dowery does not imply the legality of mut’a but merely recites the universal rule that the dowery contracted for cannot be reduced except by mutual agreement. See also Quran 4:19.
Moreover, any argument based on Quran 4:24 fails to address the fundamental incompatibility of mut’a with Quranic criteria for divorce. While Islam does not require OBJECTIVE proof of some fault such as "mental cruelty" or "adultery" as a precondition for divorce, the Quran makes it clear that there must be some BONA FIDE "disagreement," "incompatibility" or "conflict" between the spouses:
If ye fear a BREACH BETWEEN THEM TWAIN, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.
If a wife fears CRUELTY OR DESERTION ON HER HUSBAND'S PART, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.
Ye are NEVER ABLE TO BE FAIR AND JUST AS BETWEEN WOMEN, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.
BUT IF THEY DISAGREE (AND MUST PART), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise.
In mut’a the marriage does not end due to bona fide disagreement between spouses but, rather, precisely BECAUSE they have AGREED IN ADVANCE it should end!
While the Quran itself does NOT authorize mut’a, the hadith literature on the subject is, at best, hopelessly CONTRADICTORY
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