السبت، 22 أغسطس 2020

Crucifixion in the Ancient World


تمت إضافة ‏‏١٧‏ صورة جديدة‏ بواسطة ‏‎Esa/Eshoa-Jesus a Prophet of Allah/The One God‎‏ إلى الألبوم: ‏‎Crucifixion - Types - Prescribed to whom?‎‏ — مع ‏‎Tim Hachero‎‏.
‏٢٠ أبريل ٢٠١٤‏، الساعة ‏٩:٣٢ م‏
Crucifixion in the Ancient World
By Dr. Richard P. Bucher
The Romans did not invent crucifixion as a method of execution, though it seems that they perfected it. On the basis of the writings of the Greek author Herodotus, it seems that the Persians were the first to use crucifixion (Herodotus 1:128.2; 3:125.3; 3:132.2; 3:159.1). For example, Herodotus tells us that King Darius (mentioned in the Bible) had 3000 Babylonians crucified in about 519 B.C. (4:43.2,7; 6:30.1; 7:194.1). The sources reveal that, two centuries later, Alexander the Great also used crucifixion in his conquests. For example in his History of Alexander, Curtius Rufus tells us that Alexander had 2000 citizens of Tyre crucified after he had conquered that city (4:4.17). The Romans eventually conquered the Greeks (Carthaginians) and it was from them that the Romans probably learned crucifixion. However, as the Romans themselves were fond of noting, crucifixion was also used by many "barbarian" peoples, such as Indians, the Assyrians, the Scythians, and the Celts. It was also later used by the Germans and the Britains (For the exact sources, see Martin Hengel, Crucifixion, trans. John Bowden (Philadelphia: Fortress Press, 1977), 22-23).
What did the ancients think of crucifixion? They considered it to be the most shameful, the most painful, and the most abhorrent of all executions. The Roman statesman Cicero called it "the most cruel and disgusting penalty" (Verrem 2:5.165) and "the most extreme penalty" (Verrem 2:5.168). The Jewish historian Josephus, who certainly witnessed enough crucifixions himself, called it "the most wretched of deaths." The Roman jurist Julius Paulus listed crucifixion in first place as the worst of all capital punishments, listing it ahead of death by burning, death by beheading, or death by the wild beasts. And from Seneca we have this quotation, which is one of the most unique descriptions of a crucifixion in non-Biblical literature:
• Can anyone be found who would prefer wasting away in pain dying limb by limb, or letting out his life drop by drop, rather than expiring once for all? Can any man by found willing to be fastened to the accursed tree, long sickly, already deformed, swelling with ugly wounds on shoulders and chest, and drawing the breath of life amid long drawn-out agony? He would have many excuses for dying even before mounting the cross (Dialogue 3:2.2).
The ancients considered death by crucifixion to be not just any execution, but the most obscene, the most disgraceful, the most horrific execution known to man.
How common was crucifixion in the ancient world? Quite common, at least among the Romans. Though Roman law usually spared Roman citizens from being crucified, they used crucifixion especially against rebellious foreigners, military enemies, violent criminals, robbers, and slaves. In fact slaves were so routinely crucified that crucifixion become known as the "slaves' punishment" (servile supplicium; see Valerius Maximus 2:7.12). Appian tells us that when the slave rebellion of Spartacus was crushed, the Roman general Crassus had six thousand of the slave prisoners crucified along a stretch of the Appian Way, the main road leading into Rome (Bella Civilia 1:120). As an example of crucifying rebellious foreigners, Josephus tells us that when the Romans were besieging Jerusalem in 70 A.D. the Roman general Titus, at one point, crucified five hundred or more Jews a day. In fact, so many Jews were crucified outside of the walls that "there was not enough room for the crosses and not enough crosses for the bodies" (Wars of the Jews 5:11.1).
How was crucifixion actually carried out? The first thing we learn from the sources is that there was great variety in the way crucifixions were done. The main thing was to expose the victim to the utmost indignity. The Romans appear to have followed the same procedure in most cases, but even they departed from this at times. Seneca points to this reality when he writes in one place, "I see crosses there, not just of one kind but made in many different ways: some have their victims with head down to the ground; some impale their private parts; others stretch out their arms on the gibbet" (Dialogue 6:20.3).
So what form did a more normal crucifixion take? First came the flogging or scourging. The flogging usually was done by two soldiers using a short whip (flagrum, flagellum) that had several leather thongs of different lengths. Tied to these leather thongs were small iron balls or sharp pieces of sheep bones. The victim was stripped of his clothing and his hands were tied above him to a post. The back, legs and buttocks would then be flogged until the person collapsed. With the back and legs thus torn open there would be extensive blood loss. This blood loss from the flogging often determined how long it took the crucified person to die on the cross. The ancient sources tell us that many some people died just from the flogging.
Next the condemned man was made to carry his own cross to the place of crucifixion outside the city walls. This was not the whole cross, however, which probably would have weighed well over 300 pounds. The condemned man typically carried the crossbeam (patibulum) across his shoulders, shoulders that had just been ripped open by the flogging. This crossbeam would have weighed from 75-125 pounds. This procession to the site of crucifixion was ordinarily led by a complete military guard, headed by a centurion. A sign (titulus) which told what the condemned man was guilty of, was sometimes carried by a soldier and sometimes put around the condemned man's neck. Later this sign would be attached to the top of the cross.
There is some evidence in the sources that certain cities in the Roman Empire had places of execution set up outside the walls of the city. The Roman historian Tacitus records that there was such a place in Rome on the Campus Esqulinus (Annals 2:32.2; 15:60.1). Golgotha, outside the walls of Jerusalem, also appears to have been such a set place of execution. At these places of execution would have been permanently located the upright beam of the cross (stipes) onto which the crossbeam piece which the condemned man carried would be attached. When the victim reached the place of execution, by law, he was given a drink of wine mixed with myrrh (gall). This was intended to be mild narcotic that would deaden the pain. The criminal was then stripped naked, thrown to the ground on his back with his arms outstretched along the crossbeam. The hands then would either be tied or nailed to the crossbeam, but the sources clearly indicate that nailing was the Romans' preferred method. Then the victim, now nailed to the crossbeam, would be hoisted up so that the crossbeam was attached to the upright beam. Finally the feet were nailed, one on top of the other, to the upright beam with another iron spike. Jutting out from the upright beam was a small block or plank (sedile) which the crucified would straddle, thus absorbing some of the weight of the body. From the sources we know that there was a high cross and a short cross. The short cross was the more common and was no more than seven feet high.
An archeological breakthrough occurred in June, 1968. For the first time ever, the remains of a crucified man were found in an ancient burial chamber in the northern portion of Jerusalem. The remains were from the time of Jesus, the first century A.D. The name of the crucified man was scratched onto the ossuary. His name was Jehohanan ben Hagqol. The nail driven through his feet was still in place in the feet. It was about 7 inches long and made of iron. Chemical examination of this nail revealed that the cross which the nail had been driven into had been made out of olive wood. Further evidence revealed that the nails had been driven, not through his palms, but through his wrists, between the radius and cubitus. The ancients considered the wrist to be part of the hand. This great archeological find clearly demonstrated once and for all that nails were used in crucifixion.
The pain of crucifixion is not difficult to imagine. In addition to the excruciating pain from the nails, the position of the crucified on the cross led to marked interference with normal respiration, especially exhalation. Earlier I had quoted from Seneca who had described the crucified victim as "drawing the breath of life amid long drawn-out agony." The crucified person could not exhale properly and this eventually would lead to painful muscle cramps. Furthermore, adequate exhaling required the crucified to lift his body by pushing up on the feet and rotating his elbows. This, of course, resulted in searing pain in both feet and hands. Lifting of the body to properly exhale would also painfully scrape the scourged back against the rough wooden cross, probably reopening wounds and causing more bleeding. On the cross every breath would be an agonizing affair and finally in combination with exhaustion would lead to asphyxia.
Death by crucifixion sometimes didn't come to the crucified for several days. There the crucified would hang, naked, the object of jeering and ridicule, insects landing in their mouth, eyes, and open wounds, and unable to remove them, exposed to the elements, unable to eat or drink. Crucifixion in the ancient world, as the ancients themselves tell us, was the most disgraceful and agonizing execution known to man.
*An illustration of an example (from many) what is called crucifixion.
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🔷 Sunnah of entering the bathroom 🔷

Dr Muhammad Salah
 

3 س 
🔷 Sunnah of entering the bathroom 🔷
1. Recite the dua before entering the bathroom.( Allahuma inny a’udhoo bika min al Al-Khubith wal- Khaba'ith) (1)
2. Enter with the left foot. (2)
3. Urinate while sitting. (3)
4. Do not face or show your back towards Qiblah. (4)
5. Do not touch your private parts or clean yourself with the right hand (5)
6. Conceal yourself from sight of others (6)
7. Be extra careful from splashing yourself with urine. (7)
8. After relieving yourself, it’s recommended to cleanse with water. (8)
9. If cleaning with toilet paper, do so three times or any odd-number of times (9)
10. Do not speak in the bathroom or say Allah’s name. (10)
11. Leave the toilet with the right foot. (11)
12. Recite the dua after coming out of the toilet. 'Ghufranak' (12)
__________________________________________________
(1) "When the Prophet would enter the toilet 'He said: "O Allah! Indeed I seek refuge in You from Al-Khubith and Al- Khaba'ith." (O Allah, I seek refuge with You from male and female devils) (Jami` at-Tirmidhi 6)
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبَائِثِ
Allahuma inny a’udhoo bika min al Khoobth wal-khaba’ith
(2) There is no specific evidence for this sunnah, but scholars agree that it is recommended to enter the bathroom with our left foot and exit with our right.
The general rule is the things that represent purity, elegance and good acts is preferred to be done with the right while those things that involve impurity or do not have elegance (i.e. the toilet) should be done with the left.
Similarly when entering the mosque, we do so with our right foot and exit with our left.
The Prophet (ﷺ) used his right hand for taking his food and drink and used his left hand for other purposes. (Sunan Abi Dawud 32)
`Aisha (RA) said: The Prophet (ﷺ) used to start everything from the right (for good things) whenever it was possible in all his affairs; for example: in washing, combing or wearing shoes. ( Sahih al-Bukhari 426)
(3) Aishah said:"Whoever tells you that the Messenger of Allah (ﷺ) urinated standing up, do not believe him, for he would not urinate except while squatting." (an-Nasa’I Hadith 29)
(4) Abu Huraira said: When any one amongst you squats for answering the call of nature, he should neither turn his face towards the Qibla nor turn his back towards it. ( Sahih Muslim 265)
The Prophet (ﷺ) said: "Do not face towards the Qiblah nor turn your backs toward it when defecating or urinating, rather face toward the east or the west." (An-Nasa’I Hadith 21)
(5) The Prophet (ﷺ) said, "Whenever anyone of you urinates he should not hold his male private part or clean his private parts with his right hand. (Sahih al-Bukhari 154)
(6) The Prophet would conceal himself and be at a distance and away from the sight of others whenever he went to answer the call of nature
Narrated Mughira bin Shu`ba: Once I was traveling with the Prophet (ﷺ) and he said, "O Mughira! take this container of water." I took it and Allah's Messenger (ﷺ) went far away till he disappeared. He answered the call of nature and was wearing a Syrian cloak. (Sahih al-Bukhari 363)
(7) the Messenger of Allaah (peace and blessings of Allaah be upon him) passed by two graves, and said: “They are being punished, but they are not being punished for any major sin. One of them used not to protect himself (i.e. keep himself clean from) his urine (Sahih al-Bukhari 1378)
(8) Anas bin Malik said:
When the Messenger of Allah (ﷺ) entered the privy, a servant and I used to carry a skin of water, and a pointed staff, and he would cleanse himself with water. (Sahih Muslim 271a)
(9) Jabir b. 'Abdullah reported that he heard the Messenger of Allah (ﷺ) say:
When anyone wipes himself with pebbles (after answering the call of nature) he should do this odd number of times (Sahih Muslim 239)
* This also applies to tissue paper or any other means of cleaning oneself
(10) A man passed by the Prophet (peace and blessings of Allaah be upon him) whilst he was urinating, and greeted him. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: “If you see me in this state, do not greet me, because if you do, I will not respond.” (Reported by Ibn Maajah Hadith 352)
* The majority of scholars say that it is makrooh (disliked) to speak in the bathroom with no valid reason.
Narrated Abu Huraira:
That once he was in the company of the Prophet (ﷺ) carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet (ﷺ) said, "Who is this?" He said, "I am Abu Huraira." The Prophet (ﷺ) said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." (Sahih al-Bukhari 3860)
(11) Refer to point (2)
(12) "When the Prophet would exit the toilet he would say: 'Ghufranak (I seek Your forgiveness).'" (Jami` at-Tirmidhi 7)
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