الجمعة، 6 يناير 2017
Sourate Ar Rahman - Abdel Rahman Al 'Ossi ﺳﻮﺭﺓ ﺍﻟﺮﺣﻤﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺍﻟﻌﻮﺳﻲ
The Beneficent
In the name of Allah, the Beneficent, the Merciful.
[55:1]
The Beneficent
[55:2]
Hath made known the Qur’an.
[55:3]
He hath created man.
[55:4]
He hath taught him utterance.
[55:5]
The sun and the moon are made punctual.
[55:6]
The stars and the trees adore.
[55:7]
And the sky He hath uplifted; and He hath set the measure,
[55:8]
That ye exceed not the measure,
[55:9]
But observe the measure strictly, nor fall short thereof.
[55:10]
And the earth hath He appointed for (His) creatures,
[55:11]
Wherein are fruit and sheathed palm-trees,
[55:12]
Husked grain and scented herb.
[55:13]
Which is it, of the favours of your Lord, that ye deny ?
[55:14]
He created man of clay like the potter’s,
[55:15]
And the jinn did He create of smokeless fire.
[55:16]
Which is it, of the favours of your Lord, that ye deny ?
[55:17]
Lord of the two Easts, and Lord of the two Wests!
[55:18]
Which is it, of the favours of your Lord, that ye deny ?
[55:19]
He hath loosed the two seas. They meet.
[55:20]
There is a barrier between them. They encroach not (one upon the other).
[55:21]
Which is it, of the favours of your Lord, that ye deny ?
[55:22]
There cometh forth from both of them the pearl and coral-stone.
[55:23]
Which is it, of the favours of your Lord, that ye deny ?
[55:24]
His are the ships displayed upon the sea, like banners.
[55:25]
Which is it, of the favours of your Lord, that ye deny ?
[55:26]
Everyone that is thereon will pass away;
[55:27]
There remaineth but the Countenance of thy Lord of Might and Glory.
[55:28]
Which is it, of the favours of your Lord, that ye deny ?
[55:29]
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
[55:30]
Which is it, of the favours of your Lord, that ye deny ?
[55:31]
We shall dispose of you, O ye two dependents (man and jinn).
[55:32]
Which is it, of the favours of your Lord, that ye deny ?
[55:33]
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
[55:34]
Which is it, of the favours of your Lord, that ye deny ?
[55:35]
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
[55:36]
Which is it, of the favours of your Lord, that ye deny ?
[55:37]
And when the heaven splitteth asunder and becometh rosy like red hide -
[55:38]
Which is it, of the favours of your Lord, that ye deny ? -
[55:39]
On that day neither man nor jinni will be questioned of his sin.
[55:40]
Which is it, of the favours of your Lord, that ye deny ?
[55:41]
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
[55:42]
Which is it, of the favours of your Lord, that ye deny ?
[55:43]
This is hell which the guilty deny.
[55:44]
They go circling round between it and fierce, boiling water.
[55:45]
Which is it, of the favours of your Lord, that ye deny ?
[55:46]
But for him who feareth the standing before his Lord there are two gardens.
[55:47]
Which is it, of the favours of your Lord, that ye deny ?
[55:48]
Of spreading branches.
[55:49]
Which is it, of the favours of your Lord, that ye deny ?
[55:50]
Wherein are two fountains flowing.
[55:51]
Which is it, of the favours of your Lord, that ye deny ?
[55:52]
Wherein is every kind of fruit in pairs.
[55:53]
Which is it, of the favours of your Lord, that ye deny ?
[55:54]
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
[55:55]
Which is it, of the favours of your Lord, that ye deny ?
[55:56]
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
[55:57]
Which is it, of the favours of your Lord, that ye deny ?
[55:58]
(In beauty) like the jacynth and the coral-stone.
[55:59]
Which is it, of the favours of your Lord, that ye deny ?
[55:60]
Is the reward of goodness aught save goodness ?
[55:61]
Which is it, of the favours of your Lord, that ye deny ?
[55:62]
And beside them are two other gardens,
[55:63]
Which is it, of the favours of your Lord, that ye deny ?
[55:64]
Dark green with foliage.
[55:65]
Which is it, of the favours of your Lord, that ye deny ?
[55:66]
Wherein are two abundant springs.
[55:67]
Which is it, of the favours of your Lord, that ye deny ?
[55:68]
Wherein is fruit, the date-palm and pomegranate.
[55:69]
Which is it, of the favours of your Lord, that ye deny ?
[55:70]
Wherein (are found) the good and beautiful -
[55:71]
Which is it, of the favours of your Lord, that ye deny ? -
[55:72]
Fair ones, close-guarded in pavilions -
[55:73]
Which is it, of the favours of your Lord, that ye deny ? -
[55:74]
Whom neither man nor jinni will have touched before them -
[55:75]
Which is it, of the favours of your Lord, that ye deny ?
[55:76]
Reclining on green cushions and fair carpets.
[55:77]
Which is it, of the favours of your Lord, that ye deny ?
[55:78]
Blessed be the name of thy Lord, Mighty and glorious!
In the name of Allah, the Beneficent, the Merciful.
[55:1]
The Beneficent
[55:2]
Hath made known the Qur’an.
[55:3]
He hath created man.
[55:4]
He hath taught him utterance.
[55:5]
The sun and the moon are made punctual.
[55:6]
The stars and the trees adore.
[55:7]
And the sky He hath uplifted; and He hath set the measure,
[55:8]
That ye exceed not the measure,
[55:9]
But observe the measure strictly, nor fall short thereof.
[55:10]
And the earth hath He appointed for (His) creatures,
[55:11]
Wherein are fruit and sheathed palm-trees,
[55:12]
Husked grain and scented herb.
[55:13]
Which is it, of the favours of your Lord, that ye deny ?
[55:14]
He created man of clay like the potter’s,
[55:15]
And the jinn did He create of smokeless fire.
[55:16]
Which is it, of the favours of your Lord, that ye deny ?
[55:17]
Lord of the two Easts, and Lord of the two Wests!
[55:18]
Which is it, of the favours of your Lord, that ye deny ?
[55:19]
He hath loosed the two seas. They meet.
[55:20]
There is a barrier between them. They encroach not (one upon the other).
[55:21]
Which is it, of the favours of your Lord, that ye deny ?
[55:22]
There cometh forth from both of them the pearl and coral-stone.
[55:23]
Which is it, of the favours of your Lord, that ye deny ?
[55:24]
His are the ships displayed upon the sea, like banners.
[55:25]
Which is it, of the favours of your Lord, that ye deny ?
[55:26]
Everyone that is thereon will pass away;
[55:27]
There remaineth but the Countenance of thy Lord of Might and Glory.
[55:28]
Which is it, of the favours of your Lord, that ye deny ?
[55:29]
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
[55:30]
Which is it, of the favours of your Lord, that ye deny ?
[55:31]
We shall dispose of you, O ye two dependents (man and jinn).
[55:32]
Which is it, of the favours of your Lord, that ye deny ?
[55:33]
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
[55:34]
Which is it, of the favours of your Lord, that ye deny ?
[55:35]
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
[55:36]
Which is it, of the favours of your Lord, that ye deny ?
[55:37]
And when the heaven splitteth asunder and becometh rosy like red hide -
[55:38]
Which is it, of the favours of your Lord, that ye deny ? -
[55:39]
On that day neither man nor jinni will be questioned of his sin.
[55:40]
Which is it, of the favours of your Lord, that ye deny ?
[55:41]
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
[55:42]
Which is it, of the favours of your Lord, that ye deny ?
[55:43]
This is hell which the guilty deny.
[55:44]
They go circling round between it and fierce, boiling water.
[55:45]
Which is it, of the favours of your Lord, that ye deny ?
[55:46]
But for him who feareth the standing before his Lord there are two gardens.
[55:47]
Which is it, of the favours of your Lord, that ye deny ?
[55:48]
Of spreading branches.
[55:49]
Which is it, of the favours of your Lord, that ye deny ?
[55:50]
Wherein are two fountains flowing.
[55:51]
Which is it, of the favours of your Lord, that ye deny ?
[55:52]
Wherein is every kind of fruit in pairs.
[55:53]
Which is it, of the favours of your Lord, that ye deny ?
[55:54]
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
[55:55]
Which is it, of the favours of your Lord, that ye deny ?
[55:56]
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
[55:57]
Which is it, of the favours of your Lord, that ye deny ?
[55:58]
(In beauty) like the jacynth and the coral-stone.
[55:59]
Which is it, of the favours of your Lord, that ye deny ?
[55:60]
Is the reward of goodness aught save goodness ?
[55:61]
Which is it, of the favours of your Lord, that ye deny ?
[55:62]
And beside them are two other gardens,
[55:63]
Which is it, of the favours of your Lord, that ye deny ?
[55:64]
Dark green with foliage.
[55:65]
Which is it, of the favours of your Lord, that ye deny ?
[55:66]
Wherein are two abundant springs.
[55:67]
Which is it, of the favours of your Lord, that ye deny ?
[55:68]
Wherein is fruit, the date-palm and pomegranate.
[55:69]
Which is it, of the favours of your Lord, that ye deny ?
[55:70]
Wherein (are found) the good and beautiful -
[55:71]
Which is it, of the favours of your Lord, that ye deny ? -
[55:72]
Fair ones, close-guarded in pavilions -
[55:73]
Which is it, of the favours of your Lord, that ye deny ? -
[55:74]
Whom neither man nor jinni will have touched before them -
[55:75]
Which is it, of the favours of your Lord, that ye deny ?
[55:76]
Reclining on green cushions and fair carpets.
[55:77]
Which is it, of the favours of your Lord, that ye deny ?
[55:78]
Blessed be the name of thy Lord, Mighty and glorious!
jesus words in judment day
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PROPHET MUHAMMAD’S SMILE:
PROPHET MUHAMMAD’S SMILE:
Description: Smiling is a simple way to follow the teachings of Prophet Muhammad, spread happiness, and improve your health at the same time.
Islam is more than a religion it is an entire way of life. It teaches us how to behave from morning until night and it even tells us the best position to sleep in. To some that might sound like 24 hours a day of rules and regulations but the truth is that Islam is such a natural way of life the rules become as easy as breathing. One thing that is as easy as breathing is smiling. That little curve of the mouth and wrinkling of the eyes that makes not only you but those around you feel good. A smile lightens the load and frees the spirit. Try it! See don’t you feel lighter and happier?
Prophet Muhammad smiled, often and with real joy. In fact he smiled so regularly that his smile and kind demeanour are mentioned time and time again in anecdotes and stories from his traditions.
Abdullaah ibn Haarith said, “I never came across a person who smiled as much as Prophet Muhammad. Prophet Muhammad regarded smiling to a brother as an act of charity.
Jarir ibn Abdullah said, “The Messenger of God never refused me permission to see him since I embraced Islam and never looked at me except with a smile (on his face).
When one of Prophet Muhammad’s companions was asked if he sat with the Prophet he replied, “Yes, very often. He (the Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Prophet) only smiled.
One of the companions of Prophet Muhammad talks about his relationship with the Prophet when he (the companion) was a young boy. Anas said, “The Messenger of God was one of the best men in character. One day he sent me to do something, and I said: I swear by God that I will not go. But in my heart I felt that I should go to do what the Messenger of God had commanded me; so I went out and came upon boys playing in the street. All of a sudden the Messenger of God, who had come from behind, caught me by the back of the neck, and when I looked at him he was laughing. ….
Prophet Muhammad, may the mercy and blessings of God be upon him, had a kind and gentle nature. His beloved wife Aisha described his character as the Quran, meaning that Prophet Muhammad lived by the teachings of the Quran. Thus the behaviour and personality of Prophet Muhammad are the best examples for us to follow in our own lives. A companion who spent more than 10 years with Prophet Muhammad said, “Throughout my stay with him I never heard an indecent word from his lips and never found him rude to anyone. He spoke very politely. He was kind to everyone”. The Prophet’s natural disposition led him to smile and laugh along with the people around him.
Consequently if the Prophet smiled, it must innately be something good for both ourselves and the people around us. Islam was designed by the Creator to be the perfect way of life for humankind thus sometimes the smallest of things can have a big impact. A smile is one of those things. Therefore not surprisingly smiling has many many positive effects.
Smiling is viewed across cultures as a sign of friendliness and it is a natural response that shares our happiness with others. Smiling lowers the heart rate and temporarily reduces blood pressure. It reduces stress by releasing endorphins that naturally diminish stress hormones simultaneously putting you in a better mood. Endorphins also lessen pain. Smiling and laughter therefore are useful aids in health care. Still in the area of health, smiling boosts the immune system by relaxing the body and allowing the immune system to react more quickly and effectively to invaders.
Smiling has also been shown to increase productivity. It also makes us look younger and according to at least one study smiling aids longevity possibly extending our lives up to seven years. All this and smiling is contagious, therefore as you are gaining all these benefits you are spreading them around to all those who see you smiling and smile back.
Prophet Muhammad was often described as kind and generous and his generosity included smiling at those around him. We know from scientific evidence just how powerful a smile can be. In the early days of Islam there were no articles or books to read. The companions emulated their dear friend and Prophet knowing that his way of acting on every matter was the way approved of by God. Did they realise just how beneficial smiling was, almost certainly not, but I am sure happiness washed over them and improved their health and demeanour every time Prophet Muhammad smiled at them. Prophet Muhammad helped the needy and the poor and went to the houses of the sick to enquire after their health and whenever he met or passed by anyone he said “Assalam Alaikum” with a smile upon his face.
Before we all go out with renewed vigour for smiling and laughing with friends and family there are just a few small points to remember. Islam is the middle way, we are a nation that should be known for our moderation, thus laughing and joking relentlessly is not the best way to behave. Remember that although Prophet Muhammad laughed and joked with his family and companions even giving them friendly nicknames he always behaved sensibly with fine moral principles. He never joked in a way that hurt someone’s feelings or joked about things that were not true. In fact he was heard to say “woe to the one who speaks and lies in order to make people laugh; woe to him, woe to him.
Smile – it is worth more than you know.
Secrets of the sun and lunar eclipses
ISLAM and Science
Secrets of the sun and lunar eclipses
The miracles of the prophet Mohamed's' sayings are not less significant as the Quran; the illiterate prophets' sayings are revealed from Allah almighty …
Allah almighty says: " By the star when it goes down * Your companion (Mohamed(peace be upon him)) has neither gone astray nor has erred* Nor does he speak of his own desire* it is only a Revelation revealed* He has been taught (this Quran) by one mighty in power ( Gabriel) " [An-Najm: 1-5] .
During the prophet's time, the phenomenon of the sun eclipsed had occurred. People, then, were saying that the sun eclipsed for the death of Ibrahim, the prophets' son peace be upon him who died in the same day of the phenomena.
It was usual for the ancients to attribute any phenomena to myths and legends, such as attributing the sun eclipse to the death of an important king, or that it is a sign for losing a battle or for removing the king's property.
Among the funny things that ancient people used to believe is that the sun eclipsed due to a dragon that swallowed it. So they used to beat on the drums and threw arrows toward the sky to scare away that dragon, then they said that the dragon was frightened so he threw the sun back and run away! Other people believed that when the sun eclipsed, then an important event is about to happen due to attributing the sun with gods. While we judge these thoughts as mere myth, people during that time thought they were strong facts.
When people came to the prophet Mohamed "peace be upon him" and said that the sun had eclipsed for the death of Ibrahim, what did he tell them? Did he agree with them or did he correct their beliefs? He "peace be upon him" said: "The sun and the moon are among Allah's (SWT) signs that don't eclipse for the death or the life of someone" Correct Hadith narrated by Imam Bukhari and Imam Muslim may Allah (SWT) have mercy on them.
We can from this Hadith conclude several unique miracles for the prophet Mohamed (peace be upon him" and will discover that he is the first human (of course inspired by Allah (SWT)) to lay the foundation of studying astronomy.
Perhaps among the important effects of the solar eclipse is the confusion that appears on some animals and birds. Birds stop singing,some animals think that the night descended, so they snooze in their nests,and roses that open during the day and close during the night will close during the sun eclipse. There are also important effects on tides and many other results.
How does this phenomenon occur? What are the causes and what are the results?
The earth we live on orbits around the sun once every year. The moon also orbits around the earth once every lunar month. It happens that, in certain times, when the sun is bright and sending its rays, the moon while rotating comes in front of it and covers it totally, so we say that the sun has eclipsed.
The phenomenon of the sun eclipse is very dangerous. That's because the sun is the lamp that transmits lights and dangerous radiations. The most dangerous radiation is infrared which is transmitted via the sun on a permanent basis but does not harm us because we don't look directly to the sun. When the moon comes in front of the sun and covers only part of it, we call this phenomenon a partial eclipse. However, if the moon covers the sun totally, the phenomenon is a total eclipse, where the sun disappears and the world suddenly is dark for a minute or two.
When the moon passes in front of the sun and covers part of its light, we can see the sun, but the infrared radiation is invisible. If we look momentarily at the sun during the eclipse, the retina will get serious injuries and infections. Also, this radiation might cause temporary or permanent blindness. Scientists recommend not looking at the sun during eclipse because it sends large amount of infrared radiation.
The moon doesn't send out any rays; Allah (SWT) precisely describes it saying:" and a moon giving light " [Al-Furqan: 61], without originally producing light or rays. The moon reflects rays, and we receive the safe ones. Allah (SWT) describes it as an object that reflects light, while the sun is the light and the illumination source. Based on this fact, watching the moon while in eclipse doesn't cause any harm.
The other phenomenon is the lunar eclipse. The moon reflects the sun's light toward our planet, so we see it illuminating in our sky. Allah (SWT) says: "Blessed be He Who has placed in the heaven big stars, and has placed therein a great lamp (sun), and a moon giving light " [Al-Furqan: 61] .
During lunar phenomenon, the earth locates in the middle of the moon and the sun masking the sun's light, so the moon appears as a dim copper disc.
While sun and lunar eclipse occur on the earth, the eclipse phenomenon occurs for other planets. Most planets in the universe have moons that orbit around them, and sometimes, these moons pass in front of the sun covering the sun's light and leaving the planets dark for a few minutes. Scientist"from NASA" were able to take a photograph for the planet Jupiter during the eclipse as seen on the picture. The black spots represent the planet's moon's shadow during the eclipse
We can conclude from these facts that the sun and the moon revolve in a controlled and accurate system, and the eclipse phenomenon is a natural process that doesn't occur in a result of someone's death or life.
عن معنى ان النساء ناقصات عقل ودين
عمر ابن الخطاب
عندما سُئل فضيلة الشيخ محمد متولي الشعراوي رحمه الله
عن معنى ان النساء ناقصات عقل ودين
عن معنى ان النساء ناقصات عقل ودين
فكانت هذه اجابة فضيلته :
ما هو العقل أولاً ؟
العقل من العقال ، بمعنى أن تمسك الشيىء وتربطه ، فلا تعمل كل ما تريد ..
فالعقل يعني أن تمنع نوازعك من الانفلات ، ولا تعمل إلا المطلوب فقط ..
إذن فالعقل جاء لعرض الآراء ، واختيار الرأي الأفضل . وآفة اختيار الآراء
الهوى والعاطفة ، والمرأة تتميز بالعاطفة
وهذا أمر مطلوب لمهمة المرأة ..
إذن فالعقل هو الذي يحكم الهوى والعاطفة ، وبذلك فالنساء ناقصات عقل ،
لأن عاطفتهن أزيد ، فنحن نجد الأب عندما يقسو على الولد ليحمله على منهج تربوي
فإن الأم تهرع لتمنعه بحكم طبيعتها . والانسان يحتاج إلى الحنان ،
والعاطفة من الأم ، وإلى العقل من الأب ..
وأكبر دليل على عاطفة الأم تحملها لمتاعب الحمل والولادة والسهر على رعاية طفلها
ولا يمكن لرجل أن يتحمل ما تتحمله الأم
ونحن جميعاً نشهد بذلك .
ونحن جميعاً نشهد بذلك .
أما ناقصات دين فمعنى ذلك أنها تعفى من أشياء لا يعفى منها الرجل أبداً .
فالرجل لايعفى من الصلاة ، وهي تعفى منها في فترات شهرية . .
والرجل لا
والرجل لا
يعفى من الصيام بينما هي تعفى كذلك عدة أيام في الشهر . .
والرجل لا يعفى
والرجل لا يعفى
من الجهاد والجماعة وصلاة الجمعة . . وبذلك فإن مطلوبات المرأة الدينية
أقل من المطلوب من الرجل ..
وهذا تقدير من الله سبحانه وتعالى لمهمتها وطبيعتها .
وليس لنقص فيها ،
وليس لنقص فيها ،
ولذلك حكم الله سبحانه وتعالى فقال :
{ للرجال نصيب مما كسبوا ، وللنساء نصيب مما اكتسبن } [ سورة النساء : 32 ]
Scientific miracle in the sunnah :
ISLAM and Science وMuhammad Mangulabnan.
Scientific miracle in the sunnah :
The whole body decays except the coccyx ,
In a number of Prophetic Hadeeths, the Prophet, sallallaahu ‘alayhi wa sallam, mentioned that the tailbone is a small bone at the base of the spinal column. It is a remnant of the primary strand from which the human body is created in the embryonic stage, and it remains after his death and even after his body decomposes. It is this coccyx from which man will be brought back to life on the Day of Resurrection.
The Prophet, sallallaahu ‘alayhi wa sallam, asserted that Allaah The Almighty will send rain from the sky and then the dead bodies will grow from these coccyges like vegetation grows.
According to another narration of Muslim: “There is a bone in the
human being which the earth would never consume and it is from this that new bodies would be reconstituted (on the Day of Resurrection). They said, ‘O Messenger of Allaah, which bone is that?’ Thereupon, he said: ‘It is the tailbone.’”
In a third narration of Muslim on the authority of Abu Hurayrah, may Allaah be pleased with him, the Prophet, sallallaahu ‘alayhi wa sallam, said:
“‘Between the two times of blowing of the trumpet there would be
(an interval of) forty. They said, ‘O Abu Hurayrah, do you mean
forty days?’ He said, ‘I refuse to answer .’ They said, ‘Do you
mean forty months?’ He said, ‘I refuse to answer.’ They said, ‘Do
you mean forty years?’ He said, ‘I refuse to answer. Then Allaah
would cause water to descend from the sky and they (people) will
sprout like vegetables. The earth would consume every part of the
son of Aadam (after his death) except for one bone; the coccyx
(the bone at the base of the vertebral column) from which he is
created and from which his body will be reconstituted on the Day
of Resurrection .’”
The Prophet, sallallaahu ‘alayhi wa sallam, foretold a scientific fact that was only discovered a few years ago. Specialists in embryology have proven that the human body is created from a very delicate strand called "the primary strand.” This is created, with the will of Allaah The Almighty on the 15th day of the fertilization of the ovum and its implantation in the wall of the uterus. When this strand is found, all the organs of the embryo start to be formed, especially the nervous system,
the initial parts of the vertebral column and the rest of the body parts because Allaah has given this strand the ability to stimulate the cells to start to divide, differentiate from each other and acquire their own specific characteristics. It also helps them accumulate together in their specialized tissues and full organs, which complement each other in their cooperation to perform all bodily functions.
It has been proven that this preliminary strand decomposes (after man's death) except for a small part (the origin of the coccyx), which remains at the end of the vertebral column (or in the vertebra known as the coccyx) and this is what is meant by "‘Ajbu Ath-Thanab" in the Hadeeths of the Prophet, sallallaahu ‘alayhi wa sallam. When man dies, the whole body decomposes except for this part, from which – as mentioned in the Hadeeth – man will be recreated exactly as a plant germinates from a seed. This process will take place, when, at the time of Resurrection,
special rain will fall from the sky, by the will of Allaah The Almighty.
A group of Chinese scientists proved in some of their laboratory
experiments that it is impossible for this part, the end part of the coccyx, to be destroyed completely. They tried to dissolve it chemically in the strongest acids, through burning, crushing, and by subjecting it to various types of radiation. This definitely proves that the Hadeeth of the Prophet, sallallaahu ‘alayhi wa sallam, is true and precedes all scientific experiments by 1400 years at least.
The Prophet, sallallaahu ‘alayhi wa sallam, asserted that Allaah The Almighty will send rain from the sky and then the dead bodies will grow from these coccyges like vegetation grows.
According to another narration of Muslim: “There is a bone in the
human being which the earth would never consume and it is from this that new bodies would be reconstituted (on the Day of Resurrection). They said, ‘O Messenger of Allaah, which bone is that?’ Thereupon, he said: ‘It is the tailbone.’”
In a third narration of Muslim on the authority of Abu Hurayrah, may Allaah be pleased with him, the Prophet, sallallaahu ‘alayhi wa sallam, said:
“‘Between the two times of blowing of the trumpet there would be
(an interval of) forty. They said, ‘O Abu Hurayrah, do you mean
forty days?’ He said, ‘I refuse to answer .’ They said, ‘Do you
mean forty months?’ He said, ‘I refuse to answer.’ They said, ‘Do
you mean forty years?’ He said, ‘I refuse to answer. Then Allaah
would cause water to descend from the sky and they (people) will
sprout like vegetables. The earth would consume every part of the
son of Aadam (after his death) except for one bone; the coccyx
(the bone at the base of the vertebral column) from which he is
created and from which his body will be reconstituted on the Day
of Resurrection .’”
The Prophet, sallallaahu ‘alayhi wa sallam, foretold a scientific fact that was only discovered a few years ago. Specialists in embryology have proven that the human body is created from a very delicate strand called "the primary strand.” This is created, with the will of Allaah The Almighty on the 15th day of the fertilization of the ovum and its implantation in the wall of the uterus. When this strand is found, all the organs of the embryo start to be formed, especially the nervous system,
the initial parts of the vertebral column and the rest of the body parts because Allaah has given this strand the ability to stimulate the cells to start to divide, differentiate from each other and acquire their own specific characteristics. It also helps them accumulate together in their specialized tissues and full organs, which complement each other in their cooperation to perform all bodily functions.
It has been proven that this preliminary strand decomposes (after man's death) except for a small part (the origin of the coccyx), which remains at the end of the vertebral column (or in the vertebra known as the coccyx) and this is what is meant by "‘Ajbu Ath-Thanab" in the Hadeeths of the Prophet, sallallaahu ‘alayhi wa sallam. When man dies, the whole body decomposes except for this part, from which – as mentioned in the Hadeeth – man will be recreated exactly as a plant germinates from a seed. This process will take place, when, at the time of Resurrection,
special rain will fall from the sky, by the will of Allaah The Almighty.
A group of Chinese scientists proved in some of their laboratory
experiments that it is impossible for this part, the end part of the coccyx, to be destroyed completely. They tried to dissolve it chemically in the strongest acids, through burning, crushing, and by subjecting it to various types of radiation. This definitely proves that the Hadeeth of the Prophet, sallallaahu ‘alayhi wa sallam, is true and precedes all scientific experiments by 1400 years at least.
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