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Prerequisites of the Prayer

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bible contradictions

 

Responses to Christians

‏٥‏ س  · 

bible contradictions

* Genesis 1 :24-27 God created animals before humankind.

* Genesis 2 : 7&19 God created humankind before animals.

* Genesis 1 : 31 God admired what He created.

* Genesis 6 : 5-6 God doesn't admire what he created and he get sad ..

* Genesis 16 : 15 ,21 : 1-3 Ibrahim has two children Ishmael and Isaac.

* Hebrews 11 : 17 Ibrahim has one Child Issac.

* Matthew 10 : 34 Jesus came to bring sword not peace.

* Luke 12 : 49-53 Jesus came to bring fire and division.

* John 16 : 33 Jesus came to bring Peace .

* While he said in Luke 19 : 27.But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.

* Matthew 5: 44 & Luke 6 : 27-28 :

* 44.But I tell you, love your enemies and pray for those who persecute you

* 27-28 .But to you who are listening I say: Love your enemies, do good to those who hate you, bless who curse you, pray for those who mistreat you.

I want you to logically reply to these scandals and I know that I will not hear except silence because your brains have been washed away by the Priests and unfortunately most of them know the truth

But arrogance and fear prevail the truth.

٣٩أنت و٣٨ شخصًا آخر

٤ تعليقات

٢١ مشاركة

هاهاها

تعليق

مشاركة

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Ali and Muawiya were BROTHERS upon Islam

 

Shia-ism is NOT Islam

‏١٢‏ س  · 

Ali and Muawiya were BROTHERS upon Islam! May Allah be pleased with them both Ameen.

Ali Radhi Allaahu ‘anhu also confirmed that he and Muawiyah Radhi Allaahu ‘anhu were on the same deen this is proven even from the Shia sources. Al-Shareef Al-Ridi narrated in Nahjul Balagha a speech delivered by Ali where Ali Radhi Allaahu ‘anhu says:

وَكَانَ بَدْءُ أَمْرِنَا أَنَّا الْتَقَيْنَا وَالْقَوْمُ مِنْ أَهْلِ الشَّامِ، وَالظَّاهِرُ أَنَّ رَبَّنَا وَاحِدٌ (1) ، وَنَبِيَّنَا وَاحِدٌ، وَدَعْوَتَنَا فِي الْإِِسْلاَمِ وَاحِدَةٌ، لاَ نَسْتَزِيدُهُمْ (2) فِي الْإِيمَانِ باللهِ وَالتَّصْدِيقِ بِرَسُولِهِ، وَلاَ يَسْتَزِيدُونَنَا: الْأَمْرُ وَاحِدٌ، إِلاَّ مَا اخْتَلَفْنَا فِيهِ مِنْ دَمِ عُثْمانَ، وَنَحْنُ مِنْهُ بَرَاءٌ! فَقُلْنَا: تَعَالَوْا نُدَاوِ مَا لاَ يُدْرَكُ الْيَوْمَ بِإِطْفَاءِ النَّائِرَةِ (3) ، وَتَسْكِينِ الْعَامَّةِ، حَتَّى يَشْتَدَّ الْأَمْرُ وَيَسْتَجْمِعَ، فَنَقْوَى عَلَى وَضْعِ الْحَقِّ مَوَاضِعَهُ. فَقَالُوا: بَلْ نُدَاوِيهِ بِالْمُكَابَرَةِ (4) ! فَأَبَوْا حَتَّى جَنَحَتِ (5) الْحَرْبُ وَرَكَدَتْ (6) ، وَوَقَدَتْ (7) نِيرَانُهَا وَحَمِشَتْ (8) . فَلَمَّا ضَرَّسَتْنَا (9) وَإِيَّاهُمْ، وَوَضَعَتْ مَخَالِبَهَا فِينَا وَفِيهِمْ، أَجَابُوا عِنْدَ ذلِكَ إِلَى الَّذي دَعَوْنَاهُمْ إِلَيْهِ، فَأَجَبْنَاهُمْ إِلَى مَا دَعَوْا، وَسَارَعْنَاهُمْ (10) إِلَى مَا طَلَبُوا، حَتَّى اسْتَبَانَتْ عَلَيْهِمُ الْحُجَّةُ، وَانْق َطَعَتْ مِنْهُمُ الْمَعْذِرَةُ. فَمَنْ تَمَّ عَلَى ذلِكَ مِنْهُمْ فَهُوَ الَّذِي أَنْقَذَهُ اللهُ مِنَ الْهَلَكَةِ، وَمَنْ لَجَّ وَتَمَادَى فَهُوَ الرَّاكِسُ (11) الَّذِي رَانَ (12) اللهُ عَلَى قَلْبِهِ، وَصَارَتْ دَائِرَةُ السَّوْءِ عَلَى رَأْسِهِ

“In the beginning of our matter, the people of Sham and us met. It is obvious that our God is one, our Prophet is one, and our call in Islam is one. We do not see ourselves more in faith in Allah or more in believing His messenger than them, nor they do. Our matter is one, except for our disagreement in Uthman’s blood, and we are innocent from his murder.”

[Nahjul Balagha, vol.3, p.648; letter 58]

Comment: Note that this letter is after the fight of siffin.

Now i am confused! Imam Ali considered the peoples of sham equal in deen. & the only difference is the qiyas of Uthman[ra]’s blood.

Then how can shia claim that who so ever fought with imam ali were kafir!

And Muawiyah Radhi Allaahu Ta’ala ‘anh said:

“Ali is better and more virtuous than me and I differ from him only in the matter of qisaas of Uthmaan (Radhi Allaahu Ta’ala ‘anh) and if he takes the qisaas of the blood of uthmaan I will be the first of the people of syria to make bayah to him”

[al-Bidayatu wan Nihaayah page 129,259 vol 7]

“Before Abraham was born, I am!”*

 

Responses to Christians

‏١٣‏ س  · 

*“Before Abraham was born, I am!”*

*Christians consider this as a proof that Jesus is God because he is eternal.* However this language was common in the Bible and it only means that he was in God’s foreknowledge, same as what was told about Jeremiah and Paul:

Jeremiah 1:5 Before I formed you in the belly I knew you , and before thou camest forth out of the womb I sanctified you ; I have appointed you a prophet unto the nations.

Ephesian 1:4 *even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:*

The context also proves this when he said before:

John 8:56 Your father Abraham rejoiced to see my day; and he saw it, and was glad. 57 The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham 58 *Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.*

Jesus pbuh meant here is that Abraham pbuh rejoiced when he knew that Jesus will be from his descendants, and this is clear through the word *“when he saw my day”, he didn’t say: ”when he saw me”*, this clearly means that he just meant that Abraham knew that he will be raised one day, so he was rejoiced for that day.

The word *“I AM”* doesn’t claim divinity, anyone can say I am. The word *“ego eimi”* if it really meant Jehovah, it wouldn’t have been translated but it would have been written as Jehovah, especially when we see that the same word *“ego eimi”* used by others as the beggar for example:

John 9:9 Some said, *“It is he.” Others said, “No, but he is like him.”* He kept saying, *“I am the man.”*

Is the beggar God Of course not, but it actually means *“I am the Messiah”, and this is very clear in his conversation with Samaritan woman:*

John 4:25 *The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things. 26 Jesus saith unto her, I that speak unto you am he.*

Another translation writes it that way:

(MKJV) Jesus said to her, *I AM*, the One speaking to you.

This is a very clear proof that Jesus didn’t mean to Jehovah by this word, and the context can show that as explained above.