الأربعاء، 14 سبتمبر 2016
will not enter Paradise
Darussalam Publishers & Distributors
إن جبير بن مطعم أخبره أنه سمع النبي صلی الله عليه وسلم يقول لا يدخل الجنة قاطع
Narrated Jubair bin Mut’im that he heard the Prophet (peace be upon him) saying: “Al-Qaati (the person who severs the bond of kinship) will not enter Paradise.”
جبیر بن مطعم کہتے ہیں کہ میں نے رسول اللہ صلی اللہ علیہ وسلم کو فرماتے ہوئے سنا کہ باہمی تعلقات و قرابت داری کو توڑنے والا جنت میں داخل نہ ہو گا۔
[Sahih Al-Bukhari, Book of Al-Adab, Hadith: 5984]
The Nurse and the Muslim Patient – A True Story from the United Kingdom.
The Deen Show مع Rahima Saliao Mamucao و17 آخرين.
The Nurse and the Muslim Patient – A True Story from the United Kingdom.
My name is Cassie, I am 23 years old. I graduated as a qualified nurse this year and was given my first position as a home nurse.
My patient was an English gentleman in his early 80s who suffered from Alzheimer’s. In the first meeting, the patient was given his record and from it I could see that he was a convert to the religion of Islam, therefore he was a Muslim.
I knew from this that I would need to take into account some modes of treatment that may go against his faith, and therefore try to adapt my care to meet his needs. I brought in some ‘halal’ meat to cook for him and ensured that there was no pork or alcohol in the premises as I did some research which showed that these were forbidden in Islam.
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quran
11 ) [He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing.
( 12 ) To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.
( 13 ) He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].
( 14 ) And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.
( 15 ) So to that [religion of Allah] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur'an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination."
( 12 ) To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.
( 13 ) He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].
( 14 ) And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.
( 15 ) So to that [religion of Allah] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur'an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination."
quran
( 1 ) Ha, Meem.
( 2 ) 'Ayn, Seen, Qaf.
( 3 ) Thus has He revealed to you, [O Muhammad], and to those before you - Allah, the Exalted in Might, the Wise.
( 4 ) To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.
( 5 ) The heavens almost break from above them, and the angels exalt [Allah] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allah who is the Forgiving, the Merciful.
( 6 ) And those who take as allies other than Him - Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager.
( 7 ) And thus We have revealed to you an Arabic Qur'an that you may warn the Mother of Cities [Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.
( 8 ) And if Allah willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper.
( 9 ) Or have they taken protectors [or allies] besides him? But Allah - He is the Protector, and He gives life to the dead, and He is over all things competent.
( 10 ) And in anything over which you disagree - its ruling is [to be referred] to Allah. [Say], "That is Allah, my Lord; upon Him I have relied, and to Him I turn back."
( 2 ) 'Ayn, Seen, Qaf.
( 3 ) Thus has He revealed to you, [O Muhammad], and to those before you - Allah, the Exalted in Might, the Wise.
( 4 ) To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.
( 5 ) The heavens almost break from above them, and the angels exalt [Allah] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allah who is the Forgiving, the Merciful.
( 6 ) And those who take as allies other than Him - Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager.
( 7 ) And thus We have revealed to you an Arabic Qur'an that you may warn the Mother of Cities [Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.
( 8 ) And if Allah willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper.
( 9 ) Or have they taken protectors [or allies] besides him? But Allah - He is the Protector, and He gives life to the dead, and He is over all things competent.
( 10 ) And in anything over which you disagree - its ruling is [to be referred] to Allah. [Say], "That is Allah, my Lord; upon Him I have relied, and to Him I turn back."
Ameen
قناة الهدى مع Mariam Mazo Dela Rosa و11 آخرين.
O Allah guide us to all what pleases You.
Ameen
Ameen
Why is charging interest (usury) forbidden in Islam?
Mony Deen
CHARGING INTEREST IN "LENDING"MONEY IS PROHIBITED IN WORLD RELIGIONS.
Why is charging interest (usury) forbidden in Islam?
“Why do Muslims not take loans from banks?”
So, a simple answer is that: “A Muslim is not allowed to take or give interest (usury)”[The Nobel Qur'an Surah 2 verses 188, 274-280; Surah 3 verse 130; Surah 4 verses 29, 161; Surah 9 verses 34-35, 43; Surah 30 verse 39.].
But this same is applicable to others too, especially to Hindus and Christians, as it is prohibited in their respective books to deal with interest from money (usury). This prohibition can be referred as follows in their respective texts:
Hinduism:
Manu Smriti: 11:62: Defiling a damsel, usury, breaking a vow, selling a tank, a garden, one's wife, or child
Manu Smriti: 8:152: Stipulated interest beyond the legal rate, being against (the law), cannot be recovered; they call that a usurious way (of lending); (the lender) is (in no case) entitled to (more than) five in the hundred.
Manu Smriti: 8:152: Stipulated interest beyond the legal rate, being against (the law), cannot be recovered; they call that a usurious way (of lending); (the lender) is (in no case) entitled to (more than) five in the hundred.
Christianity:
BIBLE: Leviticus 25:36-37: Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
BIBLE: Ezekiel 18:8: He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
BIBLE: Psalms 15:5: He that putteth not out his money to
usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
BIBLE: Leviticus 25:36-37: Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
BIBLE: Ezekiel 18:8: He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
BIBLE: Psalms 15:5: He that putteth not out his money to
usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
Judaism
Criticism of usury in Judaism has its roots in several Biblical passages in which the taking of interest is either forbidden, discouraged or scorned and you can seen in the scripture in the following places such as Exodus 22:24-25; Leviticus 25:35-37; Deuteronomy 23:19-21; Ezekiel 18: 20; Proverbs 28:8; Psalms 15:5; Nehemiah 5:7.
Thus, there are several other matters over which we argue. So, a simple quote and reference from a proper source would end our argument, as most religions say similar things about goodness. And with this clarification, we can share our knowledge to make peace. Apart from the similarities, there are several other misunderstood facts, which are not part of Islam at all, but are prescribed by other religions.
Islam is a complete code of life which offers its own social, political and economic systems to guide human behavior in all spheres of life. History has recorded that the economic system of Islam, for the first time in the world had established social and economic justice during the period of al-Khilafah al-Rashidah. In any ideal Muslim society, socio-economic justice is considered as one of the most significant characteristics for the social, political, economic as well as all realms
of human interaction. Exploitation and any source of unjustified enrichment in Islam is
prohibited.
of human interaction. Exploitation and any source of unjustified enrichment in Islam is
prohibited.
The Holy Qur’an has emphatically instructed Muslims not to acquire each other’s property wrongfully. Islam is not an ascetic religion. It takes a positive view of life as the natural outcome of the belief that human beings are the vicegerents of Allah(swt).
(will increase): it is these who will get a recompense multiplied”.
(The Nobel Quran 30:39)
(The Nobel Quran 30:39)
“That they took riba (usury), through they were forbidden and that they devoured men’s substance wrongfully – We have prepared for those among men who reject faith a grievous punishment”
(The Nobel Quran 4:161)
(The Nobel Quran 4:161)
“O ye who believe! Devour not usury doubled and multiplied; but fear Allah, that ye may (really) prosper.” (The Nobel Quran 3:140)
“Those who devour usury will not stand except as stands one whom the evil one by his touch hath driven to madness. That is because they say: ‘Trade is like usury.’ But Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge). But those who repeat (the offence) are companions of the fire, they will abide therein(forever)”
(The Nobel Quran 2:275)
(The Nobel Quran 2:275)
“O you who have attained faith! Remain conscious of God, and give up all outstanding gains from Usury, if you are (truly) believers”
(The Nobel Quran 2: 278)
(The Nobel Quran 2: 278)
In the commentary on the Holy Qur’an mentioned that usury is condemned and prohibited in the strongest possible terms.
one god islam judsim
Lets know our GOD.
In both these texts, note the words 'Ehad' and 'Ahad' both meaning "ONE". Hebrew and Arabic are sister languages and anyone can detect the similarity between them. But what's more important to understand is the MESSAGE. Both say that there is only One GOD!
Courtesy: One GOD
Abstaining Hair Cut & Nail Clipping in the 1st ten days of Dhul-Hijjah if one is going to Offer Sacrifice
Darussalam Publishers & Distributors
Abstaining Hair Cut & Nail Clipping in the 1st ten days of Dhul-Hijjah if one is going to Offer Sacrifice
سعيد بن المسيب يقول سمعت أم سلمة زوج النبي صلی الله عليه وسلم تقول قال رسول الله صلی الله عليه وسلم من کان له ذبح يذبحه فإذا أهل هلال ذي الحجة فلا يأخذن من شعره ولا من أظفاره شيا حتی يضحي
Sa’eed bin Al-Musaiyyab say: I heard Umm Salamah, the wife of the Prophet (ﷺ) say: The Messenger of Allah (ﷺ) said: “Whoever has an animal to sacrifice, when the crescent moon of Dhul-Hijjah appears, he should not get his hair cut or nails trimmed, until he has offered his sacrifice.”
حضرت ام سلمہ رضی اللہ تعالیٰ عنہا نبی صلی اللہ علیہ وسلم کی زوجہ مطہرہ فرماتی ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے ارشاد فرمایا جس آدمی کے پاس (قربانی کا جانور) ذبح کرنے کے لئے ہو تو جب وہ ذی الحجہ کا چاند دیکھ لے تو وہ اس وقت تک اپنے بالوں اور ناخنوں کو نہ کٹوائے جب تک کہ قربانی نہ کر لے۔
[Sahih Muslim, Book of Sacrifices, Hadith: 5121]
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