الاثنين، 11 يناير 2021

La vie bienheureuse: sa vérité et ses bienfaits - أمازيغي - Abdelghani Aoussat

La vie bienheureuse: sa vérité et ses bienfaits - أمازيغي - Abdelghani Aoussat

La vérité de l’islam et la réplique aux orientalistes - أمازيغي - Abdelghani Aoussat

La vérité de l’islam et la réplique aux orientalistes - أمازيغي - Abdelghani Aoussat

কোনটো ধৰ্ম উত্তম- হিন্দুধৰ্ম নে ইছলাম ধৰ্ম? আৰু কিয়? - অসমীয়া - ইছলাম প্ৰশ্ন আৰু উত্তৰ ৱেবছাইট

কোনটো ধৰ্ম উত্তম- হিন্দুধৰ্ম নে ইছলাম ধৰ্ম? আৰু কিয়? - অসমীয়া - ইছলাম প্ৰশ্ন আৰু উত্তৰ ৱেবছাইট

তাওহীদৰ কলিমা: লা-ইলা-হা ইল্লাল্লাহ [ইয়াৰ ফজীলত, অৰ্থ, চৰ্ত আৰু পৰিপন্থী বিষয়] - অসমীয়া - আব্দুৰ ৰাজ্জাক্ব বিন আব্দুল মুহছিন আল-আব্বাদ আল-বদৰ

তাওহীদৰ কলিমা: লা-ইলা-হা ইল্লাল্লাহ [ইয়াৰ ফজীলত, অৰ্থ, চৰ্ত আৰু পৰিপন্থী বিষয়] - অসমীয়া - আব্দুৰ ৰাজ্জাক্ব বিন আব্দুল মুহছিন আল-আব্বাদ আল-বদৰ

ಕುರ್ ಆನ್ - ವಿಜ್ಞಾನಿಗಳು ಕಂಡಂತೆ - ಕನ್ನಡ

ಕುರ್ ಆನ್ - ವಿಜ್ಞಾನಿಗಳು ಕಂಡಂತೆ - ಕನ್ನಡ

ಪ್ರವಾದಿಯವರ ಕುರಿತು ಮುಸ್ಲಿಮೇತರರ ನುಡಿ - ಕನ್ನಡ

ಪ್ರವಾದಿಯವರ ಕುರಿತು ಮುಸ್ಲಿಮೇತರರ ನುಡಿ - ಕನ್ನಡ

التطاول على النبي صلى الله عليه وسلم وواجبات الأمة [ أوراق عمل مؤتمر رحمة للعالمين ] - عربي - مجموعة من المؤلفين

التطاول على النبي صلى الله عليه وسلم وواجبات الأمة [ أوراق عمل مؤتمر رحمة للعالمين ] - عربي - مجموعة من المؤلفين: كان المؤتمر بعنوان: رحمة للعالمين، تحت شعار: حتى تكون النصرة نهج الحياة. ولقد أعلن القائمون على المؤتمر عدة أهداف من إقامتهم إيّاه، من أهمها:- 1- تأكيد وجوب إجلال ثوابت الشريعة وتعظيم حرماتها. 2- بيان أسباب التطاول على النبي - صلى الله عليه وسلم - وخلفياته ودواعيه.3- استثمار ردود الأفعال الصادرة من حوادث الإساءة في سبيل إحياء الاتِّباع للنبي - صلى الله عليه وسلم -. 4 - الإشادة بالجهود المبذولة في النصرة، وتحليل نتائجها وآثارها على الأقليات الإسلامية. 5- ترسيخ ثقافة العمل الدعوي المنهجي المستمر، بدلاً من أسلوب ردود الأفعال العشوائية. ويضم هذا الكتاب أوراق العمل التي وصلت مكتوبة إلى اللجنة العلمية للمؤتمر.

piidji seedha wadhunoodhi ado nelaadho djibineede - pulla - Abuubakr Ndiaare Diallo

piidji seedha wadhunoodhi ado nelaadho djibineede - pulla - Abuubakr Ndiaare Diallo: ko maamasoro nulaadho asitii zamzam. koydhol abdul muttalibi fii djasitagol zamzam. fillayee dadhugol baaben nelaadho hirseedhe. fillayee yimbhe mawbi.

د قران کريم ترجمه او تفسیر - پښتو

د قران کريم ترجمه او تفسیر - پښتو: په دې ماده کې دقران کريم ترجمه او تفسیر په ډير ښکلي طريقې سره بيان شوې دی او ريدل يي مه هيروې .

کووېډ۱۹ لپاره ستاسې تر ټولو مهم لارښود - پښتو

کووېډ۱۹ لپاره ستاسې تر ټولو مهم لارښود - پښتو

سورة سبأ 1440هـ 2019م مشاري راشد العفاسي

حلوة زمان ف 10 دقائق حلويات سهلة وسريعة - موقعي.نت

حلوة زمان ف 10 دقائق حلويات سهلة وسريعة - موقعي.نت

796 - قصّة طاووس بن كيسان والغراب - عثمان الخميس

Recite Quran - Al-Fatihah [1:1]

Recite Quran - Al-Fatihah [1:1]

Islam News Room - Choose What I Want From Islam?

Islam News Room - Choose What I Want From Islam?: Islam Newsroom: News Muslims Need - When We Need It!

why

 

“I was born and grew up in Kenya and Cote d’Ivoire. From the age of fifteen I lived in the UK. However, I always knew that I wanted to raise my children (whenever I had them) at home in Kenya. And yes, I assumed I was going to have them. I am a modern African woman, with two university degrees, and a fourth generation working woman – but when it comes to children, I am typically African. The assumption remains that you are not complete without them; children are a blessing which would be crazy to avoid. Actually the question does not even arise.
I started my pregnancy in the UK. The urge to deliver at home was so strong that I sold my practice, setup a new business and moved house and country within five months of finding out I was pregnant. I did what most expectant mothers in the UK do – I read voraciously: Our Babies, Ourselves, Unconditional Parenting, anything by Sears – the list goes on. (My grandmother later commented that babies don’t read books and really all I needed to do was “read” my baby). Everything I read said that African babies cried less than European babies. I was intrigued as to why.
When I went home, I observed. I looked out for mothers and babies and they were everywhere, though very young African ones, under six weeks, were mainly at home. The first thing I noticed is that despite their ubiquitousness, it is actually quite difficult to actually “see” a Kenyan baby. They are usually incredibly well wrapped up before being carried or strapped onto their mother (sometimes father). Even older babies strapped onto a back are further protected from the elements by a large blanket. You would be lucky to catch sight of a limb, never mind an eye or nose. The wrapping is a womb-like replication. The babies are literally cocooned from the stresses of the outside world into which they are entering.
My second observation was a cultural one. In the UK, it was understood that babies cry. In Kenya, it was quite the opposite. The understanding is that babies don’t cry. If they do – something is horribly wrong and something must be done to rectify it immediately. My English sister-in-law summarized it well. “People here,” she said, “really don’t like babies crying, do they?”
It all made much more sense when I finally delivered and my grandmother came from the village to visit. As it happened, my baby did cry a fair amount. Exasperated and tired, I forgot everything I had ever read and sometimes joined in the crying too. Yet for my grandmother it was simple, “Nyonyo (breastfeed her)!” It was her answer to every single peep.
There were times when it was a wet nappy, or that I had put her down, or that she needed burping, but mainly she just wanted to be at the breast – it didn’t really matter whether she was feeding or just having a comfort moment. I was already wearing her most of the time and co-sleeping with her, so this was a natural extension to what we were doing.
I suddenly learned the not-so-difficult secret of the joyful silence of African babies. It was a simple needs-met symbiosis that required a total suspension of ideas of what should be happening and an embracing of what was actually going on in that moment. The bottom line was that my baby fed a lot – far more than I had ever read about and at least five times as much as some of the stricter feeding schedules I had seen.
At about four months, when a lot of urban mothers start to introduce solids as previous guidelines had recommended, my daughter returned to newborn-style hourly breastfeeding, which was a total shock. Over the past four months, the time between feeds had slowly started to increase. I had even started to treat the odd patient without my breasts leaking or my daughter’s nanny interrupting the session to let me know my daughter needed a feed.
Most of the mothers in my mother and baby group had duly started to introduce baby rice (to stretch the feeds) and all the professionals involved in our children’s lives – pediatricians, even doulas, said that this was ok. Mothers needed rest too, we had done amazingly to get to four months exclusively breastfeeding, and they assured us our babies would be fine. Something didn’t ring true for me and even when I tried, half-heartedly, to mix some pawpaw (the traditional weaning food in Kenya) with expressed milk and offer it to my daughter, she was having none of it.
So I called my grandmother. She laughed and asked if I had been reading books again. She carefully explained how breastfeeding was anything but linear. “She’ll tell you when she’s ready for food – and her body will too.”
“What will I do until then?” I was eager to know.
“You do what you did before, regular nyonyo.” So my life slowed down to what felt like a standstill again. While many of my contemporaries marveled at how their children were sleeping longer now that they had introduced baby rice and were even venturing to other foods, I was waking hourly or every two hours with my daughter and telling patients that the return to work wasn’t panning out quite as I had planned.
I soon found that quite unwittingly, I was turning into an informal support service for other urban mothers. My phone number was doing the rounds and many times while I was feeding my baby I would hear myself uttering the words, “Yes, just keep feeding him/ her. Yes, even if you have just fed them. Yes, you might not even manage to get out of your pajamas today. Yes, you still need to eat and drink like a horse. No, now might not be the time to consider going back to work if you can afford not to.” And finally, I assured mothers, “It will get easier.” I had to just trust this last one as it hadn’t gotten easier for me, yet.
A week or so before my daughter turned five months, we traveled to the UK for a wedding and for her to meet family and friends. Because I had very few other demands, I easily kept up her feeding schedule. Despite the disconcerted looks of many strangers as I fed my daughter in many varied public places (most designated breastfeeding rooms were in restrooms which I just could not bring myself to use), we carried on.
At the wedding, the people whose table we sat at noted, “She is such an easy baby – though she does feed a lot.” I kept my silence. Another lady commented, “Though I did read somewhere that African babies don’t cry much.” I could not help but laugh.
My Grandmother’s gentle wisdom:
1. Offer the breast every single moment that your baby is upset – even if you have just fed her.
2. Co-sleep. Many times you can feed your baby before they are fully awake, which will allow them to go back to sleep easier and get you more rest.
3. Always take a flask of warm water to bed with you at night to keep you hydrated and the milk flowing.
4. Make feeding your priority (especially during growth spurts) and get everyone else around you to do as much as they can for you. There is very little that cannot wait.
Read your baby, not the books. Breastfeeding is not linear – it goes up and down and also in circles. You are the expert on your baby’s needs.”
- J. Claire K. Niala
ربما تحتوي الصورة على: ‏‏‏‏شخص أو أكثر‏ و‏أشخاص نائمون‏‏‏، ‏نص مفاده '‏‎WHY AFRICAN BABIES DON'T CRY &‎‏'‏‏
أنت و٤ أشخاص آخرين

Allan kanne ado dinatuiye 3 - Soninke - Almamy barajial

Allan kanne ado dinatuiye 3 - Soninke - Almamy barajial

Allan kanne ado dinatuiye 2 - Soninke - Almamy barajial

Allan kanne ado dinatuiye 2 - Soninke - Almamy barajial

Allan kanne ado dina tuiye 1 - Soninke - Almamy barajial

Allan kanne ado dina tuiye 1 - Soninke - Almamy barajial: Al seixuAlmamy baraji a sehe Allan kanne ado dina tuiyekamma ado jiku sire ado sennaxu.

Try these 2 tips to Memorize the Quran - Abdur Raheem McCarthy

806 - قراءة الخط - عثمان الخميس

Don't Be Lazy | Powerful Advice to young people 2021 | Nouman Ali Khan (...

Can We Use COVID-19 Vaccines Containing Unlawful Substance? | About Islam

Can We Use COVID-19 Vaccines Containing Unlawful Substance? | About Islam: Can Muslims take the COVID-19 vaccines if they contain pork-derived gelatin or substances derived from human fetuses? Find out more.

Dr Zakir Naik Urdu - YouTube

Dr Zakir Naik Urdu - YouTube

لفة تمر أو أسمر ورقة مشروع بيتي ممتاز (حلو تونسي حلو العيد)

بالترتيل العراقي الحزين تلاوة تفوق الوصف من اواخر سورة الحشر - الشيخ عمر...

Chat Islam Online - Zašto je muslimanima porodica toliko važna?

Chat Islam Online - Zašto je muslimanima porodica toliko važna?

خبز التميس الرائع بالطريقة الصحيحة | طبق اليوم بالصور

خبز التميس الرائع بالطريقة الصحيحة | طبق اليوم بالصور

Translation of the meanings Surah Al-Fātihah - الترجمة التاميلية - عمر شريف - The Noble Qur'an Encyclopedia

Translation of the meanings Surah Al-Fātihah - الترجمة التاميلية - عمر شريف - The Noble Qur'an Encyclopedia

Can I pray 2 Witr in one night? What if I want to pray tahajjud, can I r...

Degrees of Islam - Islam Question & Answer

Degrees of Islam - Islam Question & Answer

NASA - NASA Sees Fields of Green Spring up in Saudi Arabia

NASA - NASA Sees Fields of Green Spring up in Saudi Arabia

تفسير قوله تعالى (والنازعات غرقًا) ـ من محاضرات التفسير ـ المستوى الثاني...

Agricultural Fields, Wadi As-Sirhan Basin, Saudi Arabia

Agricultural Fields, Wadi As-Sirhan Basin, Saudi Arabia

Nasa affirms a prophetic hadeeth on climate change

 

Nasa affirms a prophetic hadeeth on climate change 🗺🌏🕌🕋
Prophet Muhammad peace be upon Him says
The Hour will not begin until the land of the Arabs once again becomes meadows and rivers.” [Muslim]
Nasa mentions that Northern Saudi Arabia hosts some of the most extensive sand and gravel deserts in the world, but modern agriculture has changed the face of some of them.
Nasa says they have photograph from astronauts on the International Space Station presents an almost surreal view of abundant green fields in the midst of a barren desert.
The article continues;
a sense of scale, the agricultural fields in active use (dark green) or fallow (brown to tan), are approximately one kilometer in diameter. While much of the Wadi As-Sirhan Basin shown here is sandy (light tan to brown surfaces) and relatively flat, low hills and rocky outcrops (dark gray) of underlaying sedimentary rocks are visible at image left and right.
About newly crown green lands from space
Go to 👇
Nasa has special landsats to gather data about the Earth's surface resources.
They added:
agricultural fields are about one kilometer across. Healthy vegetation appears bright green while dry vegetation appears orange. Barren soil is a dark pink, and urban areas, like the town of Tubarjal at the top of each image, have a purple hue. Credit: NASA/GSFC
Moreover Nasa website mentions that Because rainfall in this area is now only a few centimeters (about one inch) each year, water here is a non-renewable resource. Although no one knows how much water is beneath the desert, hydrologists estimate it will only be economical to pump water for about 50 years.
---------
The data from these and other Landsat satellites has been instrumental in increasing our understanding of forest health, storm damage, agricultural trends, urban growth, and many other ongoing changes to our land.
🕌🕋Scientific Miracle in Islam
👇
According to Alphred Kröner geologist specialist on the Arabian peninsula said to the Yemeni scholar Abdul Maheed Zendani during one of the international conferences of the Scientific miracles in Quran and Sunnah
That
👇
1.Arab lands were flowing rivers in the past
2. And it will return
The Prophet, sallallaahu ‘alayhi wa sallam, said: “The Hour will not begin until the land of the Arabs once again becomes meadows and rivers.” [Muslim]
👇
Abu Hurayrah, may Allaah be pleased with him, narrated that the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, said: “The Hour will not come before wealth becomes abundant and overflowing so much that a man will take the Zakaah due on his property but will not find anyone to accept it from him and till the land of Arabia becomes meadows and rivers.” [Muslim]
👇
Abu Hurayrah, may Allaah be pleased with him, narrated that the Prophet, sallallaahu ‘alayhi wa sallam, said: “‘The Hour will not come until the land of the Arabs goes back to being meadows and rivers; and until one travels from Iraq to Makkah fearing none but the highwaymen; and until Al-Harj becomes widespread.’ It was said, ‘What is Al-Harj, O Messenger of Allaah?’ He said: ‘Murder.’” [Ahmad]
It's a scientific fact that globe was covered by ice not only the 2 poles (or both of them)
According to Alphred Kröner geologist specialist on the Arabian peninsula says
Arab lands were flowing rivers in the past.
Professor Alfred Kröner (8 September 1939 in Kassel, Germany ) is a retired Professor of Geology at Johannes Gutenberg University of Mainz in Mainz, Germany. He specializes in the pre-Cambrian geology of Africa.
Read what Alphred Kröner said to Zendani here
Why was the land covered with sand?
The Rub’ al Khali (Empty Quarter) desert in Saudi Arabia was rivers and meadows until Aad tribe disobeyed Allah and He almighty destroyed them
👇
Allaah The Exalted Says (what means): {As for ‘Aad, they were arrogant upon the earth without right and said, “Who is greater than us in strength?” Did they not consider that Allaah Who created them Was greater than them in strength? But they were rejecting Our signs. * So We Sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but thepunishment of the Hereafter is more disgracing, and they will not be helped.} [Quran 41:15-16]
Aad tribe to which prophet Aad came was lakes and watercourse ; full of life and water until the time of the people of ‘Aad, who established an unparalleled material civilization in Southern Arabia at that time
This civilization used to export goods to Europe, which was primitive at that time.
It exported
dried fruits
seeds
perfume
wood
gold
and silve
🍊🍐🍎🍜🍯🥜☕🥛
🚩⚠Over to non Muslims
Was prophet Muhammad specialist in climat studies or a member in Nasa?
Did our prophet know about greenhouse effect” phenomenon or Allah told him?
Who told prophet Muhammad about glacial cycles that covered the land starting from one of the two poles (or both of them) towards the equator.
Was prophet Muhammad specialist in global warming sun radiation
See how Allah revived the land of desert after its death
🌏🕌🕋So will your heart respond to Islamic truth or you will stay as dead as the desert
@Islamic Scientific Miracles IIN
أنت و٥٤ شخصًا آخر
تعليقان
٣٨ مشاركة
أعجبني
تعليق
مشاركة