الاثنين، 15 يناير 2024
بث مباشر مفاتح الطلب-بعد الفجر١٦/١/٢٠٢٤ - YouTube
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معنای لا إله إلاَّ الله و مستلزمات و تأثیر آن در فرد و جامعه اسلامی
معنای لا إله إلاَّ الله و مستلزمات و تأثیر آن در فرد و جامعه اسلامی: توحيد كلمه اخلاص است كه شامل و متضمن (لا إله إلاَّ الله محمد رسول الله) است، كه انسان به دين اسلام داخل نمى شود مگر با نطق به اين كلمه و عمل به موجبات و مقتضاي آن، پس اين كلمه قاعده بزرگ اسلام است
I LOVE HER SO SO MUCH! - FUNNY - Sheikh Khalid Yasin - YouTube
I LOVE HER SO SO MUCH! - FUNNY - Sheikh Khalid Yasin - YouTube: Assalamu Alaikum my Dearest Brothers and Sisters of IslamThis Channel is the actual manifestation of a concept of delivering the true message of Islam with a...
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Total Annihilation Of Christianity | Hashim | Speakers Corner - YouTube: يمكنك الاستمتاع بالفيديوهات والموسيقى التي تحبها وتحميل المحتوى الأصلي ومشاركته بكامله مع أصدقائك وأفراد عائلتك والعالم أجمع على YouTube.
Visiting Graves (Dargah) and Praying on it...Answer in the light of Quraan and Sunnah...
Islamic Wisdom مع Muslim و٧ آخرين.
Visiting Graves (Dargah) and Praying on it...Answer in the light of Quraan and Sunnah...
Praise be to Allaah.
1. Visits to graves fall into two categories:
(i) visits which are prescribed in Islam and are required for the purpose of making du'aa' for the dead, praying for mercy for them, remembering death and preparing oneself for the Hereafter. The Prophet (peace and blessings of Allaah be upon him) said: "Visit the graves, for they remind you of the Hereafter." (Narrated by Muslim, 976).
The Prophet (peace and blessings of Allaah be upon him) used to visit graves, as did his Companions, may Allaah be pleased with them.
It was reported that 'Aa'ishah said that when it was her night for the Messenger of Allaah (peace and blessings of Allaah be upon him) to stay with her, he would go out during the latter part of the night to (the cemetery of) al-Baqee' and say, "Peace be upon you, dwellings of the believing people. There has come to you that which you were promised, …, and if Allaah wills we will follow you soon. O Allaah, forgive the people of Baqee' al-Gharqad." (Narrated by Muslim, 974).
(ii) the second type is bid'ah (innovation), which is visiting graves for the purpose of calling upon their occupants, seeking their help, offering sacrifices to them and making vows to them. This is forbidden and is a major form of Shirk (shirk akbar). Connected to this is the practice of visiting graves to offer du'aa', perform salaah and read Qur'aan there. This is all bid'ah and is not prescribed in Islam.
2. With regard to praying (performing salaah) at a grave. If what is meant is Salaat al-janaazah (the funeral prayer), this is permissible and is not forbidden. But if what is meant is to perform fard or naafil prayers, this is forbidden and is haraam.
The evidence for the permissibility of praying Salaat al-Janaazah in the graveyard:
It was reported from Abu Hurayrah that a black man or a black woman who used to clean the mosque died. The Prophet (peace and blessings of Allaah be upon him) asked about him and they said, "He died." He said, "Why did you not tell me? Show me his grave." Or he said, "her grave." So he went to the grave and prayed for her. (Narrated by al-Bukhaari, 446; Muslim, 956).
The evidence that it is not permissible to offer any salaat other than janaazah in the graveyard:
(a) 'Aa'ishah and 'Abd-Allaah ibn 'Abbaas said: "When (death) approached the Messenger of Allaah (peace and blessings of Allaah be upon him), he started to cover his face with a cloak of his. When he became distressed he lifted it from his face and said, "May Allaah curse the Jews and the Christians, for they have taken the graves of their Prophets as places of worship." [The narrator said:] he was warning against doing what they did." (Narrated by al-Bukhaari, 425; Muslim, 531).
(b) Abu Marthad al-Ghanawi said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Do not sit on graves and do not pray facing them." (Narrated by Muslim, 972).
3. With regard to the 'Urs which is held every year: if this involves some kinds of acts of worship, or if the people who attend think that this will bring them closer to Allaah, or if it involves acts of disobedience and sin, then it is not permissible to attend it or take part in it. Even if it is free of all these matters, you should still not attend it, because adopting an occasion as an "Eid" or festival (a regular annual event) other than the Eids precribed in Islam is bid'ah (reprehensible innovation) and is forbidden. The belief of those present, that the soul of the "wali" attends this 'Urs is an innovated and forbidden belief, because in the future this may be taken as being a part of the religion, and it will lead people astray. So this event must be denounced and people must be warned against it, and you should not attend it. And Allaah is the guide to the straight path.
4. With regard to asking a righteous person to make du'aa' for you when he is still alive - this is permissible, because there is the hope that his du'aa' may be answered because of his righteousness. The evidence for this is:
(a) It was reported from 'Uthmaan ibn Haneef (may Allaah be pleased with him) that a blind man came to the Prophet (peace and blessings of Allaah be upon him) and said: "Pray to Allaah to heal me." He said, "If you wish, I will pray for you, and if you wish, I will delay that, and that will be better." (According to another report: "If you wish, be patient - that will be better for you.") He said, "Pray for me." So he commanded him to do wudoo' and to do it well, and to pray two rak'ahs…"
(Narrated by Ahmad, 4/138; al-Tirmidhi, 5/569; Ibn Maajah, 1/441; it is a saheeh hadeeth).
(b) It was reported that Anas said: whilst the Prophet (peace and blessings of Allaah be upon him) was giving the khutbah (sermon) on Friday, a man stood up and said, "O Messenger of Allaah, the horses have died and the sheep have died. Pray to Allaah to give us rain." So he spread his hands and prayed (made du'aa'). (Narrated by al-Bukhaari, 890; Muslim, 897).
5. If a wali or Prophet dies, it is not correct, according to sharee'ah, to ask him to make du'aa' for you, because he has been cut off from this world. This is a kind of shirk which is not committed by any of the righteous people of this Ummah, the Sahaabah and those who follow them.
Allaah says (interpretation of the meaning):
"And who is more astray than one who calls on (invokes) besides Allâh, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them? And when mankind are gathered (on the Day of Resurrection), they (false deities) will become their enemies and will deny their worshipping"
[al-Ahqaaf 46:5-6]
It is not permissible to say to an angel or a Prophet or a shaykh, whether he is alive or dead, "forgive my sin" or "help me against my enemy" or "heal my sick loved one" or "protect my family or my livestock" and the like.
Whoever asks any created being - no matter who he is - for any of these things, is a mushrik who associates others with his Lord. He is like the mushrikeen who worship angels, Prophets and statues which they have created in their image, and his prayer is like the prayers of the Christians to the Messiah and his mother. Allaah says (interpretation of the meaning):
"And (remember) when Allaah will say (on the Day of Resurrection): "O 'Eesaa (Jesus), son of Maryam (Mary)! Did you say unto men: 'Worship me and my mother as two gods besides Allaah?' " He will say: "Glory be to You! It was not for me to say what I had no right (to say)." [al-Maa'idah 5:116]
"They (Jews and Christians) took their rabbis and their monks to be their lords besides Allaah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allaah), and (they also took as their Lord) Messiah, son of Maryam (Mary), while they (Jews and Christians) were commanded [in the Tawraat (Torah) and the Injeel (Gospel)] to worship none but One Ilaah (God - Allaah) Laa ilaaha illa Huwa (none has the right to be worshipped but He). Praise and glory be to Him (far above is He) from having the partners they associate (with Him)." [al-Tawbah 9:31]
(Majmoo' al-Fataawaa, 27/ 67, 68).
Source:islamqa.info
You’re talking rubbish! Hamza Vs American Christian | Speakers Corner | Hyde Park - YouTube
You’re talking rubbish! Hamza Vs American Christian | Speakers Corner | Hyde Park - YouTube: Music in Islam - Dr Zakir NaikMITB-QA7Follow us in :https://www.facebook.com/zakirnaikhttps://www.youtube.com/Drzakirchannelhttps://www.instagram.com/zakirna...
SIGNIFICADO DA EXPRESSÃO “NÃO HÁ DINVIDADE ALÉM DE ALLAH” Seus critérios, seus efeitos individuais e colectivos.
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We Muslims have no hesitation in acknowledging that in the Bible,
1. You will be able to recognize in the Bible what may be described as "The Word of God."
2. You will also be able to discern what can be described as the "Words of a Prophet of God."
3. And you will most readily observe that the bulk of the Bible is the records of eye witnessess or ear witnesses, or people writing from hearsay. As such they are the "Words of a Historian"
You do not have to hunt for examples of these different types of evidences in the Bible. The following quotations will make the position crystal clear:
◕ The FIRST Type:
"I will raise them up a prophet . . . and I will put my words in ... and he shall speak unto them all that I shall command him." (Deuteronomy 18:18)
"I even, I am the Lord, and beside me there is no saviour."
(Isaiah 43:11)
"Look unto me, and be ye saved, all the end of the earth: for I am God, and there is non else." (Isaiah 45:22)
Note the first person pronoun singular in the above references, and without any difficulty you will agree that the statements seem to have the sound of being GOD'S WORD.
◕ The SECOND Type:
"And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord:" (Mark 12:29)
"And Jesus said unto him, Why callest thou me good? There is none good but one, that is God." (Mark 10:18).
Even a child will be able to affirm that: Jesus "answered" and Jesus "said" are the words of the one to whom they are attributed, i.e. the WORDS OF A PROPHET OF GOD.
◕ The THIRD Type:
"And seeing a fig tree afar off having leaves, he, (JESUS) came, if haply he (JESUS) might find anything thereon: and when he (JESUS) came to it, (Jesus) found nothing but leaves . . ." (Mark 11:13)
The bulk of the Bible is a witnessing of this THIRD kind. These are the words of a third person. Note the underlined pronouns. They are not the Words of God or of His prophet, but the WORDS OF A HISTORIAN.
● For the Muslim it is quite easy to distinguish the above types of evidence, because he also has them in his own faith. But of the followers of the different religions, he is the most fortunate in this that his various records are contained in separate Books!
ONE: The first kind — THE WORD OF GOD — is found in a Book called The Holy Qur’an.
TWO: The second kind — THE WORDS OF THE PROPHET OF GOD, (Muhummed, may the peace and blessings of Allah be upon him) are recorded in the Books of Tradition called The Hadith.
THREE: Evidence of the third kind abounds in different volume of Islamic history, written by some of high integrity and learning, and others of lesser trustworthiness, but the Muslim advisedly keeps his Books in separate volumes!
● The Muslim keeps the above three types of evidence Jealously apart, in their proper gradations of authority. He never equates them. On the other hand, the "Holy Bible" contains a motley type of literature, which composes the embarrassing kind, the sordid, and the obscene — all under the same cover — A Christian is forced to concede equal spiritual import and authority to all, and is thus unfortunate in this regard.
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