السبت، 13 أكتوبر 2018

HOW HUSBAND AND WIFE DO GHUSL AFTER SEXUAL INTERCOURSE?

Safy Eman
HOW HUSBAND AND WIFE DO GHUSL AFTER SEXUAL INTERCOURSE?
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Some days ago, I met with an old lady in a masjid.
While talking about different things,
we started talking about the performance of Ghusl.
I was astonished to know that the old lady was not even aware of the 3 Fard of performing Ghusl.
It means she was not performing proper Ghusl from last 60 years.
I thought i shulod share this information with Muslims so that they can perform the Ghusl in a proper way.
Muslim men and women perform the act of Ghusl which is an Arabic word meaning of purifying oneself.
It is performed before a special ritual or to perform prayers.
It is an important act to perform for purifying oneself after sexual intercourse or sexual act,
after losing consciousness or after menstruation to be pure.
It is also performed after giving birth or death.
There is a specific way to clean and wash the body from impurities which are discussed below.
It is also important to mention here that cleanliness of body is one of the 7 Fard pre-requisites of Salah.
When do you need to perform Ghusl?
It is good to perform Ghusl before Eid prayers, before Friday prayers,
after washing a corpse, after conversion of a disbeliever to Islam and before the pilgrimage to Makkah.
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01- Ghusl is a must when you discharge, be it men or women.
It is also required after sexual intercourse.
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02- A woman should perform ghusl for getting pure after the end of menstruation and after the bleeding stops from childbirth more preferably on the 40th day.
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03- People who die require Ghusl as well if it’s from natural causes.
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04- Death from jihad doesn’t require Ghusl
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Fard of performing Ghusl: There are 3 fard parts of Ghusl.
If we miss any of these parts, our Ghusl is not valid.
01-Wash mouth with water as it should reach all the parts internally from lips to the base of the throat.
If not fasting gargle.
02-Wash inside of the nose with water.
Water should be pulled hard enough all the way to the soft part of the base of the nose.
03-Wash the body once from head to the bottom of feet.
The water must pour over the body.
Every strand (hair) and skin of the body must get wet. Even if a single strand or a small portion of skin is not washed the Ghusl will not be completed.
FIND WATER: Find water source near you, for example, well, lake, pond, tap water or rain water.
Water covering an area of 6.5 by 6.5 meters is said to be large enough to gather water.
Do not use impure water for this purpose especially water from previous wudu, Ghusl or from trees and fruits.
Discolored water or water from animals cannot be used.
When a water source is not available or there is a shortage of water or you are traveling, you can simply rub earth mud on your face and hands.
Procedure to perform GHUSL properly:
Keep intention of getting pure by heart and not required to be verbal.
–Recite “Bismillah”.
–After positioning yourself facing the water, wash your hands, the right one.
This includes your wrist and fingers till the arm.
Repeat it three times. Do the same with your left hand now.
–Using water, wash your private parts three times and remove all the impurities by rubbing your body parts.
–Cupping your right hand, fill water and take it in your mouth. Swirl it inside and then spit it.
Repeat it three times as well.
–Take water inside through nostrils using right hand. Blow it out on your left hand and repeat it three times.
–Wash your face three times.
You should wash it from hairline till chin extending to both the ears.
Men should wash their beard as well.
–Now wash your arms, first the right and then the left from above the elbow three times.
–Now pour water three times on your head such that your hair gets wet till the roots and scalp.
–Pour water on your right side of the body including the shoulders and repeat it on the left.
Now pour it over the head wetting your whole body and rubbing it with hands.
–Move to a clean platform and wash your legs right and then left till the ankles and between the toes including the sole three times.
–Dry your body with a clean towel.
You are now clean and eligible for prayers.
Ghusl is the full ablution or washing of the body that is required by Islam before its followers are able to undertake formal prayer or to hold the holy Quran.
Although there are different variations of Ghusl it is generally accepted that it takes the form of a thorough and total cleansing of the whole body.
Women often wonder if they need to perform Ghusl after they have had intercourse and the answer is that yes both Muslim men and women will need to practice Ghusl after sex.
Ghusl is usually undertaken to purify the body after certain bodily functions have occurred.
Women are advised to perform Ghusl after childbirth, post-natal bleeding and once their period has finished. They also need to practice Ghusl after intercourse.
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How to perform Ghusl after sex
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You should ideally perform Ghusl as soon as possible after intercourse.
Until you have completed this ritual purification you will not be able to attend mosque or practice any formal prayers and you will be considered unclean.
Clean tap water from your bath or shower is perfectly acceptable to use for performing Ghusl.
This means that the easiest way to do Ghusl for men and women is simply by doing it in the privacy of their own bathroom after they have had sex.
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There are two forms of ghusl:
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Acceptable form: in the sense that if a person only does ghusl in this manner, their ghusl is valid and they become purified from major impurity.
But if a person doesnt perform this kind of ghusl properly, their ghusl is not valid.
Complete and preferred form: this is the type which it is mustahabb to do but is not obligatory.
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As for the complete form, it is as follows
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1. Form the intention in the heart to purify oneself from major impurity: janaabah (impurity following sexual discharge), menses or nifaas (postpartum bleeding).
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2. Then say Bismillah and wash the hands three times, then wash any dirt from the private part.
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3. Then do wudoo’ as for prayer, a complete wudoo’.
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4. Then pour water over the head three times, and rub the hair so that the water reaches the roots of the hair.
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5. Then wash the body, making sure that the water reaches all parts,
starting with the right side of the body and then the left, and rubbing it with the hands so that the water reaches the entire body.
Once you have finished washing you should then leave the bathroom or the area that you have washed in and say a Ghusl dua which is a short prayer to Allah.
Your partner will also need to perform Ghusl after intercourse.
Other occasions that you may need to perform Ghusl
As well as performing Ghusl after sex,
after your period and after giving birth there are a number of instances where you could be required to perform Ghusl.
Islam recommends that it is practiced before formal Friday prayers, before the festival of Eid and before undertaking the pilgrimage of Hajj.
If you are a new convert to Islam it can be a good idea to perform Ghusl just before you undertake your formal conversion.
This is a symbolic way of way of marking your spiritual journey and purifying yourself in preparation for your new religion.
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Allah knows best 

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Excellence of reciting Surah Al-Baqarah

Darussalam Publishers & Distributors
Daily Hadith | Excellence of reciting Surah Al-Baqarah
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لاَ تَجْعَلُوا بُيُوتَكُمْ مَقَابِرَ إِنَّ الشَّيْطَانَ يَنْفِرُ مِنَ الْبَيْتِ الَّذِي تُقْرَأُ فِيهِ سُورَةُ الْبَقَرَةِ
Abu Huraira reported Allah's Messenger ﷺ as saying: Do not make your houses as graveyards. Satan runs away from the house in which Surah Al-Baqara is recited.
ابوہریرہ رضی اللہ تعالیٰ عنہ روایت ہے کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے ارشاد فرمایا : تم اپنے گھروں کو قبرستان نہ بناؤ کیونکہ شیطان اس گھر سے بھاگ جاتا ہے جس گھر میں سورت البقرہ کی تلاوت کی جاتی ہے۔
[Sahih Muslim, The Book of Prayer - Travelers, Hadith: 780]
Chapter: It is recommended to offer voluntary prayers in one’s house although it is permissible to offer them in the masjid…

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Quran’s Lesson - Surah Al-Isra 17, Verse 1, Part 15

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Quran’s Lesson - Surah Al-Isra 17, Verse 1, Part 15
سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ
Glorified (and Exalted) be He (Allah) [above all that (evil) they associate with Him] Who took His slave (Muhammad ﷺ) for a journey by night from Al-Masjid-al-Haram (at Makkah) to Al-Masjid Al-Aqsa (in Jerusalem), the neighborhood whereof We have blessed, in order that We might show him (Muhammad ﷺ) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer.
پاک ہے وہ ذات جس نے ایک رات اپنے بندے کو مسجد الحرام سے لے کر مسجد اقصیٰ تک سیر کرائی۔ جس کے ماحول کو ہم نے برکت دے رکھی ہے (اور اس سے غرض یہ تھی) کہ ہم اپنے بندے کو اپنی بعض نشانیاں دکھائیں۔ بلاشبہ وہ سننے والا اور دیکھنے والا ہے۔
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Daily Hadith | Virtue of Sujood

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Daily Hadith | Virtue of Sujood
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ فَأَكْثِرُوا الدُّعَاءَ
Abu Huraira reported: The Messenger of Allah (ﷺ) said: The nearest a servant comes to his Lord is when he is prostrating himself, so make supplication (in this state).
حضرت ابوہریرہ رضی اللہ تعالیٰ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا سجدہ کرتے ہوئے بندہ اپنے رب کے سب سے زیادہ قریب ہوتا ہے پس سجود میں کثرت کے ساتھ دعا کیا کرو۔
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Chapter: What is to be said while bowing and prostrating.

📚 HIJAB (Véu Islamico)

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📚 HIJAB (Véu Islamico)
O Hijab da mulher não é uma questão trivial a ser deixada para que designers de moda usem mal ou se desviem de sua essência e o transformem em uma vestimenta como qualquer outra que esteja longe do Hijab aprovado pela Sharee'ah (lei Islâmica). O Hijab faz parte da religião e da identidade da mulher muçulmana, e através dele a mulher adora o Senhor, aproxima-se d’Ele e é reconhecida e distinta.
Hijab é uma obrigação para cada mulher muçulmana e, ao mesmo tempo, representa dois tipos de requisitos. Em primeiro lugar, em princípio, representa a adesão moral a todas as obrigações religiosas, seja no que diz respeito ao credo, à legislação ou à ética. Em segundo lugar, representa um costume visível da mulher que está atrás do véu. Por conseguinte, a sua doutrina, legislativa e ética a que pertence será conhecida.
Conseqüentemente, usar o Hijab não absolve a mulher de sua adesão aos ensinamentos islâmicos e de cumprir as obrigações. Também a adesão da mulher aos ensinamentos islâmicos não a absolve de usar Hijab.
Se a mulher usa Hijab, suas roupas devem refletir seu comportamento e sua moral, considerando que esta é parte de sua identidade como mulher muçulmana. Se ela usa o Hijab sem respeitar a moral e a legislação do Islã, então o Hijab é inútil.
Além disso, para a mulher que geralmente obedece a Sharee'ah e aos costumes do Islã sem o Hijab, ela permanece com essas regras de Sharee'ah mas não tem valor. Isso ocorre porque a relação entre o Hijab e a aplicação das obrigações do Islã são como Wudhoo (ablução) e oração; executar Wudhoo 'não absolve a pessoa da oração e nenhuma oração é válida sem executar Wudhoo'.
Usar o Hijab é parte da roupa da mulher diante de outros que a representam, sua castidade e sua tolerância pelos ensinamentos islâmicos. Se uma mulher que usa o Hijab cometer um erro, então, ela é como qualquer humano que comete erros. Portanto, as pessoas devem atribuir o erro à pessoa que o faz, não a toda a sociedade ou ao Islã como uma religião e metodologia abrangente.
Portanto, por que os seguidores de pensamentos destrutivos pressionam a mulher muçulmana, dando-lhes duas escolhas: quer para não cometer erros, o que é natural para todos os seres humanos, ou para não usar o Hijab, que é a essência da religião!
Hijab não deve ser considerado o isolamento da sociedade; Em vez disso, é auto-respeito e respeito aos outros, porque ao cobrir seu corpo, a mulher muçulmana considera os sentimentos dos outros e não deseja despertá-los sem uma causa legal sob Sharee'ah. Hijab não significa isolamento da sociedade, abandonar as atividades da vida, ter um rosto deprimido e falar de maneira dura; antes, é uma virtude que declara a castidade da mulher e não o seu negativismo. Isso reflete sua tolerância pela religião em termos de seu comportamento e relações sem a exposição ilegal de sua beleza ou imoralidade.
Sempre que a mulher muçulmana aderir ao Hijab, ou o código de vestimenta islâmico, com base no credo e convicção, não é possível ou espera que o seu credo seja abalado ou tenha dúvidas sobre se o Hijab é uma obrigação como a oração, o jejum e outros atos de adoração.
Não há comparação entre a prioridade da educação e Hijab, e que o Hijab é uma parte do todo que é a educação. Motivar a garota a usar o Hijab começa quando a criança atinge a idade de discrição através de instrução, imitação, estilo de vida, acompanhamento e instrução antes que a ordem tome a forma de um comando sério. Quando a menina atinge a idade da puberdade ou está prestes a completar quinze anos, sua adesão ao uso do Hijab vem em sua maneira natural e desenvolvimento com base nos passos anteriores da educação. Nesse caso, a menina aprecia seu valor e a necessidade de sua distinção e protege-se usando o Hijab. Então, um candidato adequado, bem educado e religioso propõe casamento com ela.
Não há contradição entre estar na moda e aderir ao código de vestimenta aprovado sob o Sharee'ah. O primeiro é considerado uma adição à capacidade financeiro e ao gosto da mulher. É permitido que ela faça isso, desde que ela não use isso de maneira ilegal e não altera as descrições do código de vestimenta aprovado pela Sharee'ah para as mulheres, que deve atender a duas condições: não deve mostrar qualquer coisa que está abaixo dele (transparencia), e não deve delinear a forma de seu corpo. Acima de tudo, deve cobrir tudo o que deve ser coberto no corpo da mulher.
Finalmente, a todas as mulheres que crêem em Allah, o Todo-Poderoso, e desejam satisfazê-Lo, do versículo em que o Todo-Poderoso diz:
“Ó fiéis, resguardai as vossas almas, porque se vos conduzirdes bem, jamais poderão prejudicar-vos aqueles que se desviam; todos vós retornareis a Deus, o Qual vos inteirará de tudo quanto houverdes feito.” (Alcorão 5:105)
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door tobegging

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Daily Hadith
وَلاَ فَتَحَ عَبْدٌ بَابَ مَسْأَلَةٍ إِلاَّ فَتَحَ اللَّهُ عَلَيْهِ بَابَ فَقْرٍ
Prophet Muhammad (ﷺ) said: “No slave (of Allah) opens up a door tobegging except that Allah opens a door for him to poverty.”
جو شخص مانگنا شروع کر دے تو اللہ تعالیٰ اس پر فقر و تنگدستی کا دروازہ کھول دیتا ہے (یعنی وہ ہر قسم کے مال و دولت کے باوجود مانگتا پھرتا ہے)۔
[Jami At-Tirmidhi, Chapters on Zuhd, Hadith: 2325]
Chapter: What has been related about ‘The Parable of the world is that of four people’۔
Grade: Sahih (this is an extracted part of a long Hadith)