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Huwag Malungkot - Tagalog - Aied bin Abdullah Al-Qarni: Ang website ng IslamHouse ay ang pinakamalaking website ng pag-aanyaya sa Islam sa iba’t-ibang wika sa mundo. Nagbibigay ito ng libreng mga materyales sa pag-aanyaya sa Islam sa higit sa 100 wika: mga aklat, mga babasahin, mga audio clip, mga video clip, mga Application, at iba pa
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Scholars And the Virtue Bin Baz May Allaah Have Mercy Upon Him - French: A video About Virtue of Scholars And specially Bin Baz May Allaah Have Mercy Upon Him who helped a disbeliever nepali to become a muslim by explaining the testimony to him
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也来净化我们的文化市场 - 中文: 知感伟大真主的襄助，改革开放给各民族宗教带来了春风。我们穆斯林在信仰自由的国策支持下，恢复和开展着丰富的宗教生活。其中各种宗教书籍和光盘的发行、录制为广大教胞提供了方便的学习平台；各种带有浓郁伊斯兰风格的饰品极大的丰富了穆斯林的日常生活；各种穆斯林服饰特别是穆斯林妇女的服饰更是为遵经遵教起到了很大的推动作用。但在我们为此种种高兴、欣慰的同时，也存在着不少令我们担忧的问题
நபியவர்களை எவ்வாறு நேசிப்பது?
நபியவர்களை எவ்வாறு நேசிப்பது?
நபியவர்களுடனான நேசத்தின் வெளிப்பாடு அவர்கள் தடைசெய்த மார்க்கத்தில் புதிதாக உருவாக்கப்பட்ட மீலாத், கந்தூரி, மௌலித் போன்ற பித்அத்களை செய்வதில் இருக்கக் கூடாது. மாறாக அவர்களுக்கு செய்ய வேண்டிய கடமைகளை சரிவரச் செய்வதே நபியவர்களுடனான உண்மையான நேசத்தின் வெளிப்பாடு.
அவர்களுக்கு செய்ய வேண்டிய கடமைகள் : நபி (ஸல்) அவர்களை ஈமான் கொள்ளுதல், அவர்கள் ஏவியவற்றை எடுத்து நடத்தல், தடுத்தவற்றைத் தவிரந்து கொள்ளல், அவர்கள் கூறிய தகவல்களை உண்மைப்படுத்துதல், அவர்கள் காட்டித் தந்த பிரகாரம் மாத்திரமே அல்லாஹ்வை வணங்குதல், அவர்கள் மீது அதிகமாக ஸலவாத் சொல்லல், அவர்களுடன் சேர்த்து அன்னாரின் குடும்பத்தாரையும் நேசித்து கௌரவப் படுத்துதல், அவர்கள் விடயத்தில் எல்லை மீறாமல் இருத்தல் என்பனவாகும்.
அல்லாஹ் நம் அனைவரையும் நேரான வழியில் செலுத்துவானாக!
REVIVE A SUNNAH 🌸 ACTIONS UPON HEARING THE ADHAN
REVIVE A SUNNAH 🌸
ACTIONS UPON HEARING THE ADHAN
ACTIONS UPON HEARING THE ADHAN
1. Stay focused on the adhan.
2.Repeat what the muadhin say except for the hayya alas-salah and hayya-ala-falah. Instead say la hawla walakuata illa bila
3. After adhan sends salaah to Prophet Muhammad (peace and blessings be upon him)
4. Then say the dua’ wasilah
5. Make dua between azan and iqamah.
2.Repeat what the muadhin say except for the hayya alas-salah and hayya-ala-falah. Instead say la hawla walakuata illa bila
3. After adhan sends salaah to Prophet Muhammad (peace and blessings be upon him)
4. Then say the dua’ wasilah
5. Make dua between azan and iqamah.
What to say when hearing the adhan (call to prayer)
1. The Sunnah recommends that while the adhan is being called, one should listen attentively and repeat every line silently after the Mu'adhdhin (the one who calls the adhan), but when he says "Hayya 'alas-Salah" and "Hayya 'ala-l-falah" "حَيَّ عَلَى الصَّلاَةِ وَحَيَّ عَلَى الْفَلَاحِ" one should say:
La hawla wa la quwwata illa billahه لا حولا ولا قوّة إلّا باللّه
(There is no might or power except with ALLAH)
(There is no might or power except with ALLAH)
• The Messenger of ALLAH [peace and blessings be upon him] said, "When you hear the adhan, repeat what the Mu'adhdhin says." [Imam Malik - Muwatta]
• Narrated by Yahya "Some of my companions told me that Hisham had said", "When the Mu'adhdhin said, "Haiya alas-salah (come for the prayer)." Muawiya said, "La hawla wala quwata illa billah" and added, "We heard your Prophet (peace and blessings be upon him) saying the same." [Sahih Bukhari :: Book 1 :: Volume 11 :: Hadith 587]
2. Invoke blessings to the Prophet (peace be upon him)
The Prophet (peace and blessings be upon him) said: "When you hear the Mo'athen calling for the prayer, repeat his words then ask ALLAH's blessings upon me, because the one who asks ALLAH's blessings upon me once will be rewarded ten blessings by ALLAH." [Muslim, The Book of Prayer, Hadith 384]
The text of As-Salawat Al-Ibrahimiah is:
اللهم صــل علٰی محمد و علٰی آل محمد كما صليت علٰی إبراهيم و علٰی آل إبراهيم انك حميد مجيد
اللهم بارك علٰی محمد و علٰی آل محمد كما بار كت علٰی إبراهيم و علٰی آل إبراهيم انك حميد مجيد
اللهم بارك علٰی محمد و علٰی آل محمد كما بار كت علٰی إبراهيم و علٰی آل إبراهيم انك حميد مجيد
(Allaahumma salli alaa Muhammadin wa alaa aali Muhammadin, kamaa sallayta alaa Ibraaheema wa alaa aali Ibraaheema innaka Hameedun Majeed. Allahumma Baarik alaa Muhammadin wa alaa aali Mohammadin kamaa baarakta alaa Ibraaheema wa alaa aali Ibraaheema innaka Hameedun Majeed - i.e. O ALLAH, bestow your favor on Muhammad and on the family of Muhammad as You have bestowed Your favor on Ibrahim and on the family of Ibrahim, You are Praiseworthy, Most Glorious. O ALLAH, bless Muhammad and the family of Mohammad as You have blessed Ibrahim and the family of Ibrahim, You are Praiseworthy, Most Glorious). [Al-Bukhari , The Book of Stories of the Prophet, Hadith 3370]
3. After the adhan, it is recommended to say the following dua (supplication):
Allahumma rabba hadhihi-d-da‘awati-t-tammati wa-s-Salati-l-qa’imati, ati Muhammadan il-wasilata wa-l-fadilata (wa-d-darajata-r-rafî‘ati) wa-b‘ath-hu maqamam mahmudan illadhi wa‘adtahu (innaka la tukhliful mi'ad)
0 ALLAH, Lord of this most perfect call, and of the Prayer that is about to be established, grant to Muhammad the favor of nearness (to You) and excellence and a place of distinction, and exalt him to a position of glory that You have promised him.
This dua has variations which include 'wa-d-darajata-r-rafî‘ati' and 'innaka la tukhlifu'l mi'ad'.
The addition of "innaka la tukhlifu'l mi'ad" in the supplication was narrated by Imam Bayhaqi in his Sunan, and accepted for action by the fuqaha, as mentioned by Ibn Abidin in Radd al-Muhtar, quoting Shurunbulali's Imdad al-Fattah and Ibn al-Humam's Fath al-Qadir.
• Narrated by Jabir bin 'Abdullah [may Allah be pleased with him ]: Allah's Messenger [peace and blessings be upon him] said: "Whoever after listening to the adhan says (dua is given above) then intercession for me will be permitted for him on the Day of Resurrection". [Sahih Bukhari - Book 11:588]
• Abdullah bin `Amr bin Al-`As [ may Allah be pleased with him] reported: I heard the Messenger of ALLAH (peace be upon him) saying, "When you hear the Adhan, repeat what the Mu'adhdhin says. Then ask ALLAH to exalt my mention because everyone who does so will receive in return ten rewards from ALLAH. Then beseech ALLAH to grant me Al-Wasilah (which is said in the dua above), which is a high rank in Jannah, fitting for only one of ALLAH's slaves; and I hope that I will be that man. If anyone asks Al-Wasilah for me, it becomes incumbent upon me to intercede for him." [Sahih Muslim]
4. The hearer should say after hearing adhan:
"وَأَنَا أَشَْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّداً عَبْدُهُ وَرَسُولُهُ، رَضِيتُ بِاللهِ رَبَّاً وَبِمُحَمَّدٍ رِسُولاً وَبِالإِْسلاَمِ دِيناً".
Wa 'anaa 'ash-hadu 'an laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu wa 'anna Muhammadan 'abduhu wa Rasooluhu, radheetu billaahi Rabban, wa bi-Muhammadin Rasoolan wa bil'islaami deenan.
(And I also bear witness that there is no deity has the right to be worshipped but ALLAH alone, Who has no partner, and that Muhammad is His slave and His Messenger. I am pleased with ALLAH as my Lord, with Muhammad (peace be upon him) as my Messenger and with Islam as my religion.)
[To be recited in Arabic after the Mu'aththin’s Tashahhud or the words of affirmation of Faith]) [Muslim, The Book of Prayer, Hadith 386].
5. Make dua to ALLAH in between the adhan and iqamaah
Finally, you can ask ALLAH The Almighty anything for yourself and ask the grace of ALLAH because your supplication will be answered this time.
The Prophet Muhammad (peace and blessings be upon him) said: "Repeat the words of the Mo'athen and when you finish, ask ALLAH what you want and you will get it" [Abu Daawood, The Book of Prayer, Hadith 524. Al-Haafidh Ibn Hajar graded the Hadeeth as Hasan and Ibn Hibbaan gave it a grading of authentic
( "Kitab As salat" Dawud :: Book 2 : Hadith 521) Narrated Anas ibn Malik: "The supplication made between the adhan and the iqamah is not rejected".
Research by:
Parañaque Islamic Da'wah Online
Parañaque Islamic Da'wah Online
Cải Biên Bộ Giáo Lý Đã Hoàn Chỉnh Và Sự Nguy Hại Của Việc Đổi Mới - Việt Nam - Sheikh Muhammad bin Saaleh Al-U’thaimeen
Cải Biên Bộ Giáo Lý Đã Hoàn Chỉnh Và Sự Nguy Hại Của Việc Đổi Mới - Việt Nam - Sheikh Muhammad bin Saaleh Al-U’thaimeen: Sheikh Muhammad Bin Saleh Al-Uthaymeen nói: “...Thiên sứ Muhammad e ra đi bỏ lại cho cộng đồng tín đồ của Người bộ giáo lý rõ ràng và minh bạch, tất cả đều sáng tỏ như ban ngày, chỉ có những ai là những kẻ gặp tai hại và sự diệt vong mới lệch khỏi bộ giáo lý đó. Trong bộ giáo lý và lời răn của Người , mọi sự việc, mọi điều mà cộng đồng tín đồ của Người cần đến đều được trình bày đầy đủ, không có bất cứ điều gì bị bỏ sót, đến nỗi ông Abu Zdar, vị Sahabah của Người t nói một cách khẳng định: “Nabi e không hề bỏ sót bất cứ điều gì ngay cả khi con chim lật đôi cánh của nó trên bầu trời thì Người cũng cho chúng ta biết kiến thức về sự việc đó.” (Ahmad: 21689, 21770 và 21771) ...”.
No need for Christ or anyone else to die for sins! God almighty can forgive you
Sheikh Ahmed Deedat
No need for Christ or anyone else to die for sins! God almighty can forgive you when you repent!
इस्लाम क्या है? - हिन्दी - अब्दुल्लाह बिन अब्दुल अज़ीज़ अल-ईदान
इस्लाम क्या है? - हिन्दी - अब्दुल्लाह बिन अब्दुल अज़ीज़ अल-ईदान: सम्पूर्ण इस्लाम जिस के साथ अल्लाह ने अपने संदेष्टा मुहम्मद सल्लल्लाहु अलैहि व सल्लम को भेजा वह पाँच स्तम्भों पर आधारित है। कोई मनुष्य उस समय तक पक्का और सच्चा मुसलमान नहीं हो सकता जब तक कि वह उन पर ईमान न ले आए और उन पर कार्य बद्ध न हो। यह लेख में उन्हीं स्तम्भों पर आधारित है।
उम्रा की फज़ीलत और उसका तरीक़ा - हिन्दी - अताउर्रहमान ज़ियाउल्लाह
उम्रा की फज़ीलत और उसका तरीक़ा - हिन्दी - अताउर्रहमान ज़ियाउल्लाह: इस लेख में उम्रा की फज़ीलत, उम्रा करने का उचित तरीक़ा तथा उस के विषय में प्रायः लोगों से होने वाली ग़लतियों पर चेतावनी का उल्लेख किया गया है।
प्रत्येक मुसलमान पर हबीब के अनिवार्य हुक़ूक़ - हिन्दी - जाज़िअ बिन अब्दुल अज़ीज़ आल तायेअ
प्रत्येक मुसलमान पर हबीब के अनिवार्य हुक़ूक़ - हिन्दी - जाज़िअ बिन अब्दुल अज़ीज़ आल तायेअ: इस लेख में उम्मते-इस्लामिया के हर व्यक्ति पर नबी सल्लल्लाहु अलैहि व सल्लम के प्रति अनिवार्य दस हुक़ूक़ का उल्लेख किया गया है।
One of Jesus’ Most Famous Lines Wasn’t in Original Gospels
One of Jesus’ Most Famous Lines Wasn’t in Original Gospels: One of the most famous moral teachings involving Jesus and an adulterous woman didn’t become part of the Bible until at least a hundred years after the Gospel of John was written.
The latest rise of identitarian ideologies across the world
The latest rise of identitarian ideologies across the world is profoundly disturbing. In several political and religious contexts, people construct a false ‘Us versus Them’ binary based upon their group identity. They show reflexive hostility to the out-groups, even if they have nothing personally against them as individuals, and they demand neutral by-standers choose their side or become the enemy themselves. You can only be with them or against them. Identitarianism naturally produces bigotry and xenophobia, the fear and hatred of different identities. In its most extreme form, the identitarian considers the mere existence of other identities a threat to their own, which results in the logic of violence, genocide, and ethnic cleansing to make the State or Culture pure again. The basic dynamic works the same in any country and specifically at the two far-end poles of the political spectrum.
In the time of the Prophet (s), this spiritual disease was known as tribalism or party-spirit (‘asabiyyah). The great manifestations of 21st century bigotry are rooted in this same primal human tendency, including some who work under the cover of Islam. The Prophet (s) disavowed Muslims in the strongest terms who adhere to ‘asabiyyah, because by definition tribalists are oppressing out-groups or are at the very least indifferent to their suffering. Rather, Islam is based upon the principle of universal justice and our loyalty to justice must take precedence before our loyalty to people.
I have thought long and hard about how to best respond to identitarian discourses. The friend/enemy construct is so viscerally powerful that it trumps rationality (pun-intended) and good faith debate, as if their hearts were as hard as stone. They are close-minded and insular, all the more protected from opposing views by retreating to the comforting echo chambers of social media. Reasoned debate has its place in all this but, more importantly, these people need their hearts softened. They need to be exposed to other people’s stories. Their fear and anger must be met with calm and forbearance. We need to humanize for them every human being, for if they can see a reflection of their own humanity in their alleged enemy, they will be less likely to wrong them. May Allah guide them and us.
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