الأربعاء، 16 يناير 2019

Fatima Al-Faheria

Safy Eman
Name: Fatima Al-Faheria
Religion: Muslim
Achievements:
Establishing the first university
in history with her wealth
The University of Al Quaraouiyine
in Fez, Morocco in 859.
In Which many scientists
have graduated.
The University was open to both men and women.
SAFY EMAN
الاسم: فاطمة الفهرية
الديانه: مسلمة
الإنجازات:
تأسيس أول جامعة في التاريخ بثروتها
وهي جامعة القروين
التي تخرج منها العديد من العلماء
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The University of al-Qarawiyyin, also written Al Quaraouiyine or Al-Karaouine (Arabic: جامعة القرويين‎; Berber
Université Al Quaraouiyine), is a university located in Fez, Morocco.
It is the oldest existing, continually operating higher educational institution in the world according to UNESCO and Guinness World Records
and is occasionally referred to as the oldest university by scholars.
It was founded by Fatima al-Fihri in 859 with an associated madrasa, which subsequently became one of the leading spiritual and educational centers of the historic Muslim world.
It was incorporated into Morocco's modern state university system in 1963.
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Al Quaraouiyine was founded with an associated madrasa,[4][9][10][11] in 859 by Fatima al-Fihri, the daughter of a wealthy merchant named Mohammed Al-Fihri.
The Al-Fihri family had migrated from Kairouan (hence the name of the mosque), Tunisia to Fes in the early 9th century, joining a community of other migrants from Kairouan who had settled in a western district of the city.
Fatima and her sister Mariam, both of whom were well educated, inherited a large amount of money from their father.
Fatima vowed to spend her entire inheritance on the construction of a mosque suitable for her community.
At that time, the city of Fes was the capital of the Idrisid Dynasty.
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Education at Al Quaraouiyine University concentrates on the Islamic religious and legal sciences with a heavy emphasis on, and particular strengths in,
Classical Arabic grammar/linguistics and Maliki law, although a few lessons on other non-Islamic subjects such as French, English are also offered to students.
Teaching is delivered in the traditional method, in which students are seated in a semi-circle (halqa) around a sheikh, who prompts them to read sections of a particular text, asks them questions on particular points of grammar, law, or interpretation, and explains difficult points.
Students from all over Morocco and Islamic West Africa attend the Qarawiyyin, although a few might come from as far afield as Muslim Central Asia. Even Spanish Muslim converts frequently attend the institution,
largely attracted by the fact that the sheikhs of the Qarawiyyin, and Islamic scholarship in Morocco in general, are heirs to the rich religious and scholarly heritage of Muslim al-Andalus.
Most students at the Qarawiyyin range from between the ages of 13 and 30, and study towards high school-level diplomas and university-level bachelor's degrees,
although Muslims with a sufficiently high level of Arabic are also able to attend lecture circles on an informal basis, given the traditional category of visitors "in search of [religious and legal] knowledge" ("zuwwaar li'l-talab fii 'ilm").
In addition to being Muslim, prospective students of the Qarawiyyin are required to have memorized the Qur'an in full as well as several other shorter medieval Islamic texts on grammar and Maliki law, and in general to have a very good command of Classical Arabic.
It is a common misconception that the university is open only to men;
The University was open to both men and women.
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Read surah al Mulk every night.

Glorious Quran : ROAD to Read surah al Mulk every night.
It was narrated that Abdullaah ibn Mas’ud said: Whoever reads ‘Al-Mulk’ every night, Allah will protect him from the torment of the grave. At the time of the Messenger of Allah (pbuh), we used to call it al-mani’ah (that which protects).In the Book of Allah it Is a surah which, whoever recites it every night has done very well."
[Sahih at-Targhib wat-Tarhib, no. 1475]

propeht mohmmed and ayshia

‏‎ROAD to Jannah‎‏ مع ‏‎Faheem Kashmiri‎‏ و‏‎Abubakar Sadiq Diqsa‎‏.
Narrated Aisha (RadiAllahu Anha):
ALLAH's Messenger said(to me), "You have been shown to me twice in (my) dreams. A man was carrying you in a silken cloth and said to me, 'This is your wife. ' I uncovered it; and behold, it was you. I said to myself, "If this dream is from ALLAH, He will cause it to come true. "
[Sahih Al-Bukhari 5078]
* CATEGORY NUMBER FOUR *
When our mother 'Aisha was slandered, the community at her time reacted differently to the rumour, having split into four different categories:
The first - These were the inventors of the lie itself; The hypocrites.
The second - These included some of the righteous companions who did not believe the lie but also didn't negate it, but spoke about it, repeating what was being said.
The third - These were the majority of the companions, who didn't speak about the matter at all.
The fourth - These were the companions who made a point of falsifying this claim, actively speaking in defence of 'Aisha and boldly arguing the case for her innocence.
After a month's worth of waiting, verses from the Qur'an were finally revealed declaring the innocence of our Mother 'Aisha.
But here is what is amazing -
Out of the four categories above, the Qur'an only spoke in praise of one category;
Category number four.
Thus the next time rumours are spread about an individual/group/organisation that is known for its integrity, sincerity and dedication to the Sunnah, then it isn't enough that we merely stay silent but ALLAH wants from us something more;
To actively reject it and insist on the default status of innocence.
"And why, when you heard it, did you not say, "It is not for us to speak of this! Exalted are You, O Allah; this is a great slander!"
[Holy Qur'an; Surah An-Nur 24:16]
She is Aisha(RadiAllahu Anha)
The Beloved wife of Prophet Muhammad(SalAllahu Alayhi WaSalam). A devoted worshiper an educationist, scholar and a teacher of the science of hadith youth as she was. She was highly generous in memorization of Quran and Hadeeth.

Reading Quran during menses.

Health : ROAD to Jannah
Reading Quran during menses.
Is it permissible to read Quran while a women is having mensus (periods)?
Published Date: 1998-09-06
Praise be to Allaah.
This is one of the issues on which the scholars, may Allaah have mercy on them, differed.
The majority of fuqahaa’ say that it is haraam for a woman to recite Qur’aan during her period, until she is taahir (pure) again. The only exceptions they make is in the case of dhikr (remembrance of Allaah) and phrases that are not intended as tilaawah (recitation), such as saying “Bismillaahi’r-Rahmaani’r-Raheem” or “Innaa Lillaahi wa innaa ilayhi raaji’oon”, or other phrases from the Qur’aan which are repeated as general du’aa’s.
They base their evidence for forbidding menstruating women to recite Qur’aan on several things, including the following:
Menstruation is seen as coming under the rulings that apply to one who is junub (in a state of impurity following sexual intercourse), because both states require ghusl. This is based on the hadeeth narrated by ‘Ali ibn Abi Taalib (may Allaah be pleased with him), according to which the Messenger of Allaah (peace and blessings of Allaah be upon him) used to teach the Qur’aan and he never prevented anyone from learning it except those who were in a state of janaabah (impurity).” (Reported by Abu Dawood, 1/281; al-Tirmidhi, 146; al-Nisaa’i, 1/144; Ibn Maajah, 1/207; Ahmad, 1/84; Ibn Khuzaymah [??], 1/104. Al-Tirmidhi said: a saheeh hasan hadeeth. Al-Haafiz ibn Hajar said: the truth is that it is the type of hasan hadeeth that could be used as evidence).
The hadeeth of Ibn ‘Umar (may Allaah be pleased with them both), according to which the Prophet (peace and blessings of Allaah be upon him) said: “The menstruating woman and the one who is in a state of impurity (janaabah) should not recite anything of the Qur’aan.” (Reported by al-Tirmidhi, 131; Ibn Maajah, 595; al-Daaraqutni (1/117); al-Bayhaqi, 1/89. This is a da’eef hadeeth, because it was reported by Ismaa’eel ibn ‘Ayyaash from the Hijaazis, and his reports from them are da’eef as is well known to those who are conversant with the study of hadeeth. Shaykh al-Islam Ibn Taymiyah said (21/460): it is a da’eef hadeeth by the unanimous agreement of the scholars of hadeeth. See Nasb al-Raayah, 1/195; al-Talkhees al-Habeer, 1/183).
Some scholars say that it is permitted for a menstruating woman to recite Qur’aan. This is the opinion of Maalik, and one opinion narrated from Ahmad, which Ibn Taymiyah preferred and which al-Shawkaani believed to be correct. The scholars based the following points on this opinion:
The principle is that things are allowed and permitted unless there is evidence to the contrary. There is no such evidence to say that a menstruating woman is not allowed to recite Qur’aan. Shaykh al-Islam Ibn Taymiyah said: “There is no clear, saheeh text to indicate that a menstruating woman is forbidden to recite Qur’aan… It is known that women used to menstruate at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him), and he did not forbid them to recite Qur’aan, or to remember Allaah (dhikr) and offer du’aa’.”
Allaah, may He be glorified and exalted, commands (Muslims) to recite Qur’aan. He praises the one who does so, and promises him (or her) a great reward. No one is excluded from this except the one concerning whom there is solid evidence (daleel), and there is no such evidence in the case of menstruating women, as stated above.
The analogy between the menstruating woman and the one who is in a state of janaabah is made despite the fact that there are differences between them. The one who is in a state of janaabah has the option of removing the “barrier” by making ghusl, unlike the menstruating woman. A woman’s period usually lasts for some length of time, whereas the person who is in a state of janaabah is required to do ghusl when the time for prayer comes.
Preventing a menstruating woman from reciting Qur’aan deprives her of the chance to earn reward, and it may make her forget something of the Qur’aan, or she may need to recite it for the purposes of teaching or learning.
From the above, it is clear that the evidence of those who allow a menstruating woman to recite Qur’aan is stronger. If a woman wants to err on the side of caution, she can limit her recitation to the passages which she is afraid of forgetting.
It is very important to note that what we have been discussing here is restricted to what a menstruating woman recites from memory. When it comes to reading from the Mus-haf (the Arabic text itself), a different rule applies. The correct view of the scholars is that it is forbidden to touch the mus-haf when one is in any kind of state of impurity, because Allaah says (interpretation of the meaning): “… which none can touch except the purified.” [al-Waaqi’ah 56:79]. In a letter to ‘Amr ibn Hazm, the Prophet (peace and blessings of Allaah be upon him) told the people of Yemen: “No one should touch the Qur’aan except one who is taahir (pure).” (Reported by Maalik, 1/199; al-Nisaa’i, 8/57; Ibn Hibbaan, 793; al-Bayhaqi, 1/87. Al-Haafiz ibn Hajar said: A group of scholars classed this hadeeth as saheeh because it is so well known. Al-Shaafi’i said: It is proven by them that it was a letter sent by the Messenger of Allaah (peace and blessings of Allaah be upon him). Ibn ‘Abd al-Barr said: “This letter is famous among the scholars of seerah, and is so well known among the scholars that it does not need an isnaad. It is like tawaatur because the people accepted and recognized it. Shaykh al-Albani said that its is saheeh. Al-Talkhees al-Habeer, 4/17. See also: Nasb al-Raayah, 1/196; Irwaa’ al-Ghaleel, 1/158).
(Haashiyat Ibn ‘Aabideen, 1/159; al-Majmoo’, 1/356; Kashshaaf al-Qinaa’, 1/147; al-Mughni, 3/461; Nayl al-Awtaar, 1/226; Majmoo’ al-Fataawaa, 21/460; al-Sharh al-Mumti’ li’l-Shaykh Ibn ‘Uthaymeen, 1/291)
And Allaah knows best.
Sheikh Muhammed Salih Al-Munajjid

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God Allah - Does It Mean God?

[Al-Quran, Surat ‘Ali ‘Imran 3, Verse 135, Part 4]

Darussalam Publishers & Distributors
وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَنْ يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ
And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; - and none can forgive sins but Allah - And do not persist in what (wrong) they have done, while they know.
ایسے لوگوں سے جب کوئی برا کام ہوجاتا ہے یا وہ اپنے آپ پر ظلم کر بیٹھتے ہیں تو فوراً انہیں اللہ یاد آجاتا ہے اور وہ اپنے گناہوں کی معافی مانگنے لگتے ہیں اور اللہ کے سوا اور کون ہے جو گناہ معاف کرسکے؟ اور وہ دیدہ دانستہ اپنے کئے پر اصرار نہیں کرتے۔
[Al-Quran, Surat ‘Ali ‘Imran 3, Verse 135, Part 4]
Stories of Repentance: https://goo.gl/559Si4

Surah Al-Isra 17, Verse 82, Part 15

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Quran Lesson - Surah Al-Isra 17, Verse 82, Part 15
وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا
And We send down from the Quran that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it), and it increases the Zalimun (polytheists and wrong-doers) nothing but loss.
اور ہم قرآن میں جو کچھ نازل کرتے ہیں وہ مومنوں کے لئے تو شفا اور رحمت ہے مگر ظالموں کے خسارہ میں ہی اضافہ کرتا ہے۔
[Al-Quran 17: 82]
Jadu Aur Aasaib Ka Kamyab Elaj: https://goo.gl/eKkUZu