الأربعاء، 21 أبريل 2021
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Shirk and Tawheed | Iqra'
Shirk and Tawheed | Iqra': Posts about Shirk and Tawheed written by Faisal Khan
ANSWERING, MISCONCEPTIONS ON WOMEN RIGHT’S IN ISLAM :
ANSWERING, MISCONCEPTIONS ON WOMEN RIGHT’S IN ISLAM :
Compiled (from different source) and Written by Mohammed Asif Ali:
1) During the era of umar farooq r.a. women were stopped by going to the mosques n it was supported by Ayesha r.a.
2) How many mosques do u know only for women?
3) Its mentioned in hadees, its adviced to women to pray in bunker of their own house.
4) How many lady witness need during marriage?
5) Why women are not allowed in/for funeral?
6) Why men are not allwed for iddat only women r?
7) How many lady messanger have u heard of?
8 ) Can a women marry more than 1 man at the same time likewise man?
9) How much shares a woman holds in property?
10) After divorce, who would raise the children for lifetime? Man a woman?
11) Women r not equal to men.
12) A woman cnt even trvel alone.
Indeed, they r quite greater than men at some point of time.
Praise be to Allah:
1) During the era of umar farooq r.a. women were stopped by going to the mosques n it was supported by Ayesha r.a.
2) How many mosques do u know only for women?
3) Its mentioned in hadees, its adviced to women to pray in bunker of their own house.
praise be to Allah:
Reply:
Narrated Ibn `Umar:
One of the wives of `Umar (bin Al-Khattab) used to offer the Fajr and the `Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that `Umar disliked it, and he has great ghaira (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h) : 'Do not stop Allah's women-slave from going to Allah s Mosques' prevents him."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَتِ امْرَأَةٌ لِعُمَرَ تَشْهَدُ صَلاَةَ الصُّبْحِ وَالْعِشَاءِ فِي الْجَمَاعَةِ فِي الْمَسْجِدِ، فَقِيلَ لَهَا لِمَ تَخْرُجِينَ وَقَدْ تَعْلَمِينَ أَنَّ عُمَرَ يَكْرَهُ ذَلِكَ وَيَغَارُ قَالَتْ وَمَا يَمْنَعُهُ أَنْ يَنْهَانِي قَالَ يَمْنَعُهُ قَوْلُ رَسُولِ اللَّهِ صلى الله عليه وسلم " لاَ تَمْنَعُوا إِمَاءَ اللَّهِ مَسَاجِدَ اللَّهِ ".
(Reference: Sahih al-Bukhari 900; Sahih Bukhari English translation: Vol. 2, Book 13, Hadith 23)
Comment:-Umer(Radiallah Anh) only disliked it,but didn't stop her.
WHEN AISH(R.A) DID SUPPORTED STOPPING ?
Narrated `Aisha:
The believing women covered with their veiling sheets used to attend the Fajr prayer with Allah's Apostle, and after finishing the prayer they would return to their home and nobody could recognize them because of darkness.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ أَخْبَرَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ قَالَتْ، كُنَّ نِسَاءُ الْمُؤْمِنَاتِ يَشْهَدْنَ مَعَ رَسُولِ اللَّهِ صلى الله عليهوسلم صَلاَةَ الْفَجْرِ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ، ثُمَّ يَنْقَلِبْنَ إِلَى بُيُوتِهِنَّ حِينَ يَقْضِينَ الصَّلاَةَ، لاَ يَعْرِفُهُنَّ أَحَدٌ مِنَ الْغَلَسِ.
(Reference: Sahih al-Bukhari 578; Sahih Bukhari English translation: Vol. 1, Book 10, Hadith 552)
For More details:
WHY WOMEN NOT ALLOWED IN MASJID (MOSQUE)?
4) How many lady witness need during marriage?
Praise be to Allah:
He should be male, as the Prophet (peace and blessings of Allaah be upon him) said: “No woman may conduct the marriage contract of another woman, and no woman can conduct the marriage contract on behalf of her own self, because the zaaniyah (fornicatress, adulteress) is the one who arranges things on her own behalf.” (Reported by Ibn Maajah, 1782; see also Saheeh al-Jaami’, 7298)
she is a witness to the marriage contract or is the one who decides the validity of the witnesses or she is the one who conducts the marriage, instead of the wali, then that is not permissible.
The Women can involves in proposal of marriage and other arrangements concerning the dowry, consent to marriage and so on, not the marriage contract itself.
There are difference opinion of Scholars, some said One Wali and Two Female witness enough other said One Wali and one Men and Two Female witness.
But the Majority of the Scholars disagree taking Women as Witness and Wali behalf of bride. As Marriage is very important Issue as Women Need a stronger protection. The point to be noted here that all the Male witnesses demanded for Bride protection not for the Groom e.i Minister have two body guards for his protection. If Islam would have demean Women’s then Islam simply would not have appointed guardians. Male Wali & Male Witness for the protection of the Women only.
5) Why women are not allowed in/for funeral?
Praise be to Allaah.
Praying the janaazah (funeral) prayer is prescribed for both men and women, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever attends the janaazah until he offers the prayer will have one qeeraat (of reward), and whoever attends until (the deceased) is buried will have two qeeraats.” It was said, “O Messenger of Allaah, what are the two qeeraats?” He said, “Like two great mountains,” meaning, of reward. (Saheeh – agreed upon). But women should not follow the funeral procession to the graveyard, because they are not allowed to do that, as it was reported in al-Saheehayn that Umm Salamah (may Allaah be pleased with her) said: “We were forbidden to follow the funeral procession but it was not made absolute on us.” (narrated by Muslim). But women are not forbidden to offer the janaazah prayer, whether it is offered in the mosque, in a house or in a prayer-place. Women used to offer the janaazah prayer with the Prophet (peace and blessings of Allaah be upon him) in his mosque and after his lifetime. Visiting graves, however, is something which is only for men, as is following the funeral procession, because the Messenger (peace and blessings of Allaah be upon him) cursed women who visit graves. The reason for that – and Allaah knows best – is that there is the fear that if women were to follow funeral processions to the graveyard or visit graves, that would cause fitnah (temptation) to others or to themselves. The Prophet (peace and blessings of Allaah be upon him) said, “I have not left behind any fitnah more harmful to men than women.” (Saheeh – agreed upon). And Allaah is the Source of strength.
Note: Even Following funeral procession is not made prohibited on women but it better to avoid.
6) Why men are not allwed for iddat only women r?
Praise be to Allah:
There are different type of Iddat period prescribed for Women in Islam as per the Situation it changes.
1) If the woman is divorced by talaaq before the man has entered upon her and been alone with her, i.e., before intercourse or intimacy with her, then she does not have to observe any ‘iddah at all.
2) As for the widow whose husband has passed away, if she is pregnant then her ‘idda is until she delivers her child; otherwise, it is four months and ten days.
3) “If the woman is not pregnant and she menstruates (is of child-bearing age), then her ‘iddah is three complete menstrual cycles after the divorce,..”
4) “And divorced women shall wait (as regards their marriage) for three menstrual periods”[al-Baqarah 2:228]
The Basic condition of observing Idda period is to conform whether she is pregnant or not before marrying someone as to make clear who is the father of child & who need to spend and care of that child. Why only Women because It’s only Women Can become pregnant and only Women have menstruates cycle. If any Man having or yourself having Menstruates cycle then ask him wait for three months after Divorce. Brother yours question make no sense actually.
7) How many lady messanger have u heard of?
Praise be to Allah:
Answer by Dr.Zakir Naik
why are there no ‘Women Prophets’ in Islam? If by ‘Prophets’ you mean, that a person who receives the message and who acts like a leader to the people, then I can say for sure, that in Islam we have got no ‘Women Prophets’. And I think it is right, because if a woman has to be a Prophet - The Qur’an clearly states, that man is the leader of the family. So if the man is the leader in the family… how can he lead the… how can a woman lead over the people? Come to the second part - a Prophet has to even lead the congregational prayers. And as I said earlier, that there are certain postures like Qayam, Ruku, Sujud, standing, bowing and doing the Sujud… prostration - and which, if a Woman Prophet does, the congregation behind, will get disturbed.
There are situations like… the Prophet has to meet with the common man, very regularly. If it is a Woman Prophet… Islam does not allow intermingling of sexes. If the Prophet is a lady… she… and if she gets pregnant - but natural, she will not be able to do her duties for a few months. If she has children, it will be difficult for her, to do the duty of the mother as well as the Prophet. And a man is more capable of doing the duty of the Prophet, and the father… as compared to a woman, who does the duty of a mother, as well as the Prophet. But if you mean that a Proph¬et is a person who is chosen, and who is pure and holy, then there are several examples - and the best example I can quote is, of Bibi Mariyam (may Allah be pleased with her). It is mentioned in Surah Maryam, Ch. No. 3, Verse No. 42… (Arabic)… ‘And behold the angels said to Mary’. (Arabic)… ‘That Allah has chosen thee, and purified thee, and purified above the women of all nations’. If you mean ‘a Prophet’ is a person who is chosen and purified, then we have the example of Bibi Mariyam (May Allah be pleased with her), who was the mother of Jesus( May peace be upon her).
We have other examples - If you read in Surah Tahrim, Ch. No. 66, Verse No. 11, it says that... ‘As an example for the believers, is the wife of the Pharoah’… Bibi Asiya (May Allah be pleased with her), she prayed to Allah (SWT)…‘Make for me, in nearness to Thee, a Mansion in the Garden, and save me from the Pharaoh, and its evil things’. Imag¬ine… she was the wife, of the most powerful person of that time…Pharaoh - and she rejects all the luxuries, and asks for Allah (SWT), in exchange…a Mansion in the Garden. According to Islam, there are 4 Prophet women, besides Bibi Mariyam and Bibi Asiya (may Allah be pleased with them) - The other the examples are of Bibi Fatema and Bibi Khatija, (May Allah be pleased with them both).
Hope that answers the question.
8 ) Can a women marry more than 1 man at the same time likewise man?
Praise be to Allah:
IF A MAN IS ALLOWED TO HAVE MORE THAN ONE WIFE,WHY DOES ISLAM PROHIBIT A WOMAN FROM HAVING MORE THAN ONE HUSBAND?
A lot of people, including some Muslims, question the logic of allowing Muslim men to have more than one spouse while denying the same ‘right’ to women.
Let me first state emphatically, that the foundation of an Islamic society is justice and equity. Allah has created men and women as equal, but with different capabilities and different responsibilities. Men and women are different, physiologically and psychologically. Their roles and responsibilities are different. Men and women are equal in Islam, but not identical.
Surah Nisa’ Chapter 4 verses 22 to 24 gives the list of women with who you can not marry and it is further mentions in Surah Nisa’ Chapter 4 verse 24 "Also (prohibited are) women already married"
The following points enumerate the reasons why polyandry is prohibited in Islam:
1. If a man has more than one wife, the parents of the children born of such marriages can easily be identified. The father as well as the mother can easily be identified. In case of a woman marrying more than one husband, only the mother of the children born of such marriages will be identified and not the father. Islam gives tremendous importance to the identification of both parents, mother and father. Psychologists tell us that children who do not know their parents, especially their father undergo severe mental trauma and disturbances. Often they have an unhappy childhood. It is for this reason that the children of prostitutes do not have a healthy childhood. If a child born of such wedlock is admitted in school, and when the mother is asked the name of the father, she would have to give two or more names! I am aware that recent advances in science have made it possible for both the mother and father to be identified with the help of genetic testing. Thus this point which was applicable for the past may not be applicable for the present.
2. Man is more polygamous by nature as compared to a woman.
3. Biologically, it is easier for a man to perform his duties as a husband despite having several wives. A woman, in a similar position, having several husbands, will not find it possible to perform her duties as a wife. A woman undergoes several psychological and behavioral changes due to different phases of the menstrual cycle.
4. A woman who has more than one husband will have several sexual partners at the same time and has a high chance of acquiring venereal or sexually transmitted diseases which can also be transmitted back to her husband even if all of them have no extra-marital sex. This is not the case in a man having more than one wife, and none of them having extra-marital sex.
The above reasons are those that one can easily identify. There are probably many more reasons why Allah, in His Infinite Wisdom, has prohibited polyandry.
9) How much shares a woman holds in property?
Under Islamic law, why is a woman’s share of the inherited wealth only half that of a man?
INHERITANCE
The Glorious Qur’an contains specific and detailed guidance regarding the division of the inherited wealth, among the rightful beneficiaries.
The Qur’anic verses that contain guidance regarding inheritance are:
> Surah Baqarah, chapter 2 verse 180
> Surah Baqarah, chapter 2 verse 240
> Surah Nisa, chapter 4 verse 7-9
> Surah Nisa, chapter 4 verse 19
> Surah Nisa, chapter 4 verse 33 and
> Surah Maidah, chapter 5 verse 106-108
There are three verses in the Qur’an that broadly describe the share of close relatives i.e. Surah Nisah chapter 4 verses 11, 12 and 176. The translation of these verses are as follows:
"Allah (swt) (thus) directs you as regards your children’s (inheritance): to the male, a portion equal to that of two females, if only daughters, two or more, their share is two-thirds of the inheritance; If only one, her share is a half.
For parents, a sixth share of the inheritance to each, if the deceased left children; If no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers (or sisters) the mother has a sixth. (The distribution in all cases is) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-Knowing, All-Wise.
In what your wives leave, your share is half. If they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eight; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to anyone). Thus it is ordained by Allah; and Allah is All-Knowing Most Forbearing"
[Al-Qur’an 4:11-12]
"They ask thee for a legal decision. Say: Allah directs (them) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance. If (such a deceased was) a woman who left no child, Her brother takes her inheritance. If there are two sisters, they shall have two thirds of the inheritance (between them). If there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah (swt) makes clear to you (His knowledge of all things).
[Al-Qur’an 4:176]
In most of the cases, a woman inherits half of what her male counterpart inherits. However, this is not always the case. In case the deceased has left no ascendant or descendent but has left the uterine brother and sister, each of the two inherit one sixth. If the deceased has left children, both the parents that is mother and father get an equal share and inherit one sixth each. In certain cases, a woman can also inherit a share that is double that of the male. If the deceased is a woman who has left no children, brothers or sisters and is survived only by her husband, mother and father, the husband inherits half the property while the mother inherits one third and the father the remaining one sixth. In this particular case, the mother inherits a share that is double that of the father. It is true that as a general rule, in most cases, the female inherits a share that is half that of the male. For instance in the following cases:
1. daughter inherits half of what the son inherits,
2. wife inherits 1/8th and husband 1/4th if the deceased has no children.
3. Wife inherits 1/4th and husband 1/2 if the deceased has children
4. If the deceased has no ascendant or descendent, the sister inherits a share that is half that of the brother.
In Islam a woman has no financial obligation and the economical responsibility lies on the shoulders of the man. Before a woman is married it is the duty of the father or brother to look after the lodging, boarding, clothing and other financial requirements of the woman. After she is married it is the duty of the husband or the son. Islam holds the man financially responsible for fulfilling the needs of his family. In order to do be able to fulfill the responsibility the men get double the share of the inheritance.
For example, if a man dies leaving about Rs. One Hundred and Fifty Thousand, for the children (i.e one son and one daughter) the son inherits One Hundred Thousand rupees and the daughter only Fifty Thousand rupees. Out of the one hundred thousand which the son inherits, as his duty towards his family, he may have to spend on them almost the entire amount or say about eighty thousand and thus he has a small percentage of inheritance, say about twenty thousand, left for himself. On the other hand, the daughter, who inherits fifty thousand is not bound to spend a single penny on anybody. She can keep the entire amount for herself. Would you prefer inheriting one hundred thousand rupees and spending eighty thousand from it, or inheriting fifty thousand rupees and having the entire amount to yourself?
10) After divorce, who would raise the children for lifetime? Man a woman?
Praise be to Allaah.
Firstly:
One of the matters on which there is scholarly consensus is that the woman is more entitled to custody of the child so long as he has not reached the age of discernment, as the child at that stage needs the kind of compassion and care that only women can give, but this right is forfeited if the woman remarries, because she will be distracted by her new husband from taking care of her child, and because there is a conflict of interest between the child and the new husband. Ibn al-Mundhir (may Allaah have mercy on him) narrated that there was scholarly consensus that the mother’s right to custody is forfeited if she remarries.
See: al-Kaafi by Ibn ‘Abd al-Barr (1/296); al-Mughni (8/194).
This is indicated by the hadeeth of ‘Abd-Allaah ibn ‘Amr (may Allaah be pleased with him) according to which a woman said: O Messenger of Allaah, my womb was a vessel for this son of mine, and my breasts gave him to drink, and my lap was a refuge for him, but his father has divorced me and he wants to take him away from me. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to her: “You have more right to him so long as you do not remarry.” Narrated by Ahmad (6707) and Abu Dawood (2276); classed as hasan by al-Albaani in Saheeh Abi Dawood, and classed as saheeh by Ibn Katheer in Irshaad al-Faqeeh (2/250).
Secondly:
Maintenance of children is obligatory upon the father according to scholarly consensus, whether he keeps his wife or divorces her, and whether the wife is poor or rich. So she is not obliged to spend on the children if the father is around.
If the children are in the custody of a divorced woman, then their father must support them, and the mother who has custody of a child who is still breastfeeding has the right to ask for payment for nursing the child.
Maintenance of children includes accommodation, food, drink, clothing and education, and everything that the child needs, and is to be based on what is reasonable, paying attention to the husband’s situation, because Allaah says (interpretation of the meaning):
“Let the rich man spend according to his means; and the man whose resources are restricted, let him spend according to what Allaah has given him. Allaah puts no burden on any person beyond what He has given him. Allaah will grant after hardship, ease”
[al-Talaaq 65:7]
If once the child reach the adult, then It’s upto her/ he with who she/He will stay, but no once can prevent the child meeting his/her parents. In General.
11) Women r not equal to men.
Praise be to Allah:
Islam believes in equality between men and women - Equality does not mean identicality. Allah says in the Qur’an ch 2 Verse 228 “You are equal to them and they are equal to you” Suppose in a classroom 2 students, student ‘A’ and ‘B’, during an examination both come out first - Both secure 80% marks - 80 out of 100 Out of the hundreds of students, 2 come out first ‘A’ and ‘B’ When you analyze the question paper, the question paper has 10 differ¬ent questions, each carrying 10 marks. In question 1 student ‘A’ got 9 out of 10, and student ‘B’ got 7 out of 10 - So in question 1 student ‘A’ was higher than student ‘B’. In question 2, student ‘A’ got 7 out of 10 and student ‘B’ got 9 out of 10,- Student ‘B’ was higher than student ‘A’ in question number 2. In question 3 both of them got 8 out of 10, both were equal So when we add up the marks of all the ten questions, both student ‘A’ and ‘B’ got 80 out of 100 So in short, student ‘A’ and student ‘B’ are over all equal In some question ‘A’ is higher than ‘B’, in some question ‘B’ is higher than ‘A’, in others both are equal
12) A woman cnt even trvel alone.
Praise be to Allah
A woman may live alone subject to the condition that she is trustworthy and is not a woman of dubious character. With regard to a woman travelling without a mahram, it is clearly not allowed, as in the hadeeth narrated by al-Bukhaari (1729) and Muslim (2391) from Ibn ‘Abbaas (may Allaah be pleased with him) who said: The Prophet (peace and blessings of Allaah be upon him) said: “No woman should travel except with a mahram, and no man should enter upon her unless a mahram of hers is present.” A man said: “O Messenger of Allaah, I want to go out with such and such an army and my wife wants to go for Hajj.” He said: “Go out (for Hajj) with her.”
This is completely wise, because travel involves hardship and exhaustion, and because of her weakness a woman needs someone to help her and stay by her side. Things may happen to her that may cause her to lose control when her mahram is not with her. This is well known nowadays when there are so many accidents involving cars and other means of transportation.
Moreover, if a woman travels alone, that exposes her to temptation and men may make approaches, especially when there is a great deal of corruption. Someone may sit near her who does not fear Allaah, and he may tempt her to do something haraam.
If we assume that a woman is travelling alone in her car, she is exposed to other dangers, such as her car breaking down, or evil people ganging up on her, etc.
This makes its clear that Islam is the first of all systems to take care of women, protect their honour, respect them and regard them as precious pearls that must be protected from evil.
We submit to the command of Allaah and His Messenger (peace and blessings of Allaah be upon him), and we know that it contains complete wisdom and mercy, because Allaah only forbids to His slaves that which is harmful for them.
It is not correct to compare travel to a woman staying alone in a house in her own land, because there are more dangers in the place that a woman travels to. If a woman is in her own town, if anything happens to her or she needs someone to help her, she will find someone to help her. The fear of evil people attacking her is less when she is in her own town and her own house than when she is travelling.
Conclusion:
Why women in generally can’t travel alone because She is precious and very Imp, we wanted her at-most protection, like you see Head if the State, i.e president, prime minister etc.. when they move outside there is always a body guards with him because he not weak or can’t handle himself but because He is very important and have high stature of respect so need protection from all evil.
End Quotations:
I believe with this all answers to your questions now it made clear that The right Islam give to women which she deserves no other religion or law gives, what Islam has provided 1400 year ago.
Compiled (from difference source) and Written by Mohammed Asif Ali:
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