Who Would Want Me, A Divorcée? | About Islam: I can't do anything. I have been living with my parents for the last few months. He started the process of divorce. Who will marry a divorcée?
الثلاثاء، 7 يناير 2020
10 Characteristics of Shariah | About Islam
10 Characteristics of Shariah | About Islam: Islamic Shariah is Allah's guidance to humanity. It distinguishes itself and its value system from other systems by a set of unique characteristics.
Refuting the Shia Rafidha: The Ruling on the General Rafidhi and Co-Operation with Them – Shaykh Rabi Ibn Hadi al-Madkhali | Masjid Daar us Sunnah
Refuting the Shia Rafidha: The Ruling on the General Rafidhi and Co-Operation with Them – Shaykh Rabi Ibn Hadi al-Madkhali | Masjid Daar us Sunnah: Questioner: What is the Islamic ruling on the Rāfiḍha and how should we interact with them? Shaykh Rabīʿ ibn Hādī al Madkhalī: I assume that the questioner differentiates between the laymen and oth…
According to Islam prophet Jesus will come back and judge people fairly and justly does this mean he is God and has same name as God as Christians think?
According to Islam prophet Jesus will come back and judge people fairly and justly does this mean he is God and has same name as God as Christians think?
GUIDANCE:HOW TO FOLLOW ISLAM ACCORDING TO QUR'AN AND HADITH, THIS IS FOR EVERYONE OF US, SPECIFICALLY THIS IS FOR NON MUSLIMS, THOSE WHO THINK THE QUR'AN CAN BE INTERPRETED ON HOW THEY WOULD WANT
It would be better for them to read the whole of Qur'an, as some verses of the Qur'an explain one another and hadith also some of them explain one another, rather than reading one verse and then trying to prove their point and also learn the Qur'an based on how prophet Muhammad (PBUH) explained before everyone else.
Often they take random statement, random numbers and random Muslims names and link it to Qur'an, hadith or seera...
We Muslims notice this kind of false information about Islam.
We Muslims rely on Islamic teaching before Arabic language as sometimes what it means in Islam, may have different meaning in Arabic language, e.g. "HAJJ" means "PURPOSE" INTENTION" BUT IN ISLAM IT MEANS "HAJJ PILGRIMAGE" VISTING THE THE KAABA/MAKKAH PERFORMING HAJJ, THE DEEDS OF HAJJ.
Sometimes if you translate Arabic into another language, the translation may not be accurate, in this case we may rely on Arabic language rather than translation.
PROPHET MUHAMMAD IS THE TEACHER OF ISLAM SINCE HE WAS SENT BY ALMIGHTY ALLAH 👇👇👇
16:44. With clear signs and Books (We sent the Messengers). And We have also sent down unto you (O Muhammad ) the reminder and the advice (the Qur'an), that you may explain clearly to men what is sent down to them, and that they may give thought.
62:2. He it is Who sent among the unlettered ones a Messenger (Muhammad ) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur'an, Islamic laws and Islamic jurisprudence) and Al-Hikmah(As-Sunnah hadith: legal ways, orders, acts of worship, etc. of Prophet Muhammad ). And verily, they had been before in a clear error.
After him (prophet Muhammad PBUH) is how prophet's companions explained and understood about Islam, specifically the four leaders, as prophet told us to follow their path after him.
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Chapter: Adherence To The Sunnah
Narrated Irbad ibn Sariyah:
AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: "Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: "I can find no mounts for you."
We greeted him and said: We have come to see you to give healing and obtain benefit from you.
Al-Irbad said: One day the Messenger of Allah (ﷺ) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid.
A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us?
He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error.
Reference : Sunan Abi Dawud 4607 In-book reference : Book 42, Hadith 12 English translation : Book 41, Hadith 4590.
Then general agreement (consensus) as Muslims agree, specifically Muslims scholars
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4:115. And whoever contradicts and opposes the Messenger (Muhammad ) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination.
According to all those evidence I have mentioned recent, it's enough proof for everyone of us, that there is no need of any explanation from non Muslims about Islam based on their opinion as ALLAH had clearly refuted them (non Muslims) to explain about Islam generally!
NOTE: some non Muslims may rely on a Muslim scholar and that scholar may try his best but he might not be on the right way, he can make mistakes as we all humans make mistakes, this does not indicate it would support non Muslims claim, as many other scholars might be against of his claim. The scholar that they trying to claim that would support their claim might tell us what others say, but he has no any proof of his claim.
ALLAH clearly directed us to go back to him and his prophet
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4:59. O you who believe! Obey Allah and obey the Messenger (Muhammad ), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination.
Some non Muslims might claim ALLAH and his prophet are equal because ALLAH always say if you obey him (prophet Muhammad (PBUH) indeed you have obeyed ALLAH. But they are not equal, as prophet Muhammad (PBUH) is his his messenger
Here is the reason why ALLAH said; "if we obey prophet Muhammad (PBUH) indeed obey ALLAH
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Qur'an 53:2. Your companion (Muhammad ) has neither gone astray nor has erred.
3. Nor does he speak of (his own) desire.
4. It is only an Inspiration that is inspired.
Conclusion: There is no chance for anyone of us to explain about Islam as long we are against Allah's teaching and his prophet and then how his companions understood about Islam and also Muslims scholars if they agree on something (general agreement/ consensus).
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THE REASON CHRISTIANS THINK THAT JESUS IS GOD AND HAS SAME NAMS AS GOD
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Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it." Abu Huraira added "If you wish, you can recite (this verse of the Holy Book): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fath-ul-Bari, Page 302 Vol 7)
Reference : Sahih al-Bukhari 3448In-book reference : Book 60, Hadith 118USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 657
EXPLANATION
ALLAH said to all prophets to judge people by his law and his constitution
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They said; Jesus will judge according to Islam as you mentioned the hadith, you should also mention that he will judge by Islamic law as prophet said, also ALLAH asked prophet Muhammad PBUH to judge people while he was alive! (Qur'an 5:42)Yet this didn't make him God!
ALLAH asked prophet Muhammad PBUH to judge mankind while he was alive and he judges them fairly, this didn't make him God!
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5:42. (They like to) listen to falsehood, to devour anything forbidden. So if they come to you (O Muhammad ), either judge between them, or turn away from them. If you turn away from them, they cannot hurt you in the least. And if you judge, judge with justice between them. Verily, Allah loves those who act justly.
ALLAH asked all the prophets and eveyone of us to judge people according to his law and what revealed for us, not according to our own desire, but to please ALLAH and follow his law and constitution
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5:49. . And so judge (you O Muhammad ) between them by what Allah has revealed and follow not their vain desires, but beware of them lest they turn you (O Muhammad ) far away from some of that which Allah has sent down to you. And if they turn away, then know that Allah's Will is to punish them for some sins of theirs. And truly, most of men are Fasiqun (rebellious and disobedient to Allah).
Prophet Dawood (David) also ALLAH asked him to judge people but not according to his own desire
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38:26. O Dawud (David)! Verily! We have placed you as a successor on earth, so judge you between men in truth (and justice) and follow not your desire for it will mislead you from the Path of Allah. Verily! Those who wander astray from the Path of Allah (shall) have a severe torment, because they forgot the Day of Reckoning.
ALLAH asked his prophets to judge between people according to his law and his constitution, not by their own wills! God is the only ruler, not humans like me and you and prophet Jesus!
We are all required to please God, also Jesus always here to please God. Do not just show up about the judgement kindly!
Both Qur'an and hadith never mentioned that Jesus will judge in judgment day, the Qur'an and hadith clearly said that only ALLAH will judge people in judgment day include prophet Jesus. ( Qur'an 5:116-118)
ALLAH will also judge prophet Jesus in judgment day
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Qur'an 5:116. And (remember) when Allah will say (on the Day of Resurrection): "O 'Iesa (Jesus), son of Maryam (Mary)! Did you say unto men: 'Worship me and my mother as two gods besides Allah?' " He will say: "Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours, truly, You, only You, are the All-Knower of all that is hidden and unseen.
117. "Never did I say to them aught except what You (Allah) did command me to say: 'Worship Allah, my Lord and your Lord.' And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things. (This is a great admonition and warning to the Christians of the whole world).
118. "If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All-Mighty, the All-Wise ."
Prophet Jesus will say "people worshiped me and taken me as God beside ALLAH and go to prophet Muhammad PBUH in judgement day
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Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (ﷺ) said: "I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting." He said: "The people will be frightened by three frights. So they will come to Adam saying: 'You are our father Adam, so intercede for us with your Lord.' So he says: 'I committed a sin for which I was expelled to the earth, so go to Nuh.' So they will come to Nuh and he will say: 'I supplicated against the people of the earth, so they were destroyed. So go to Ibrahim.' So they will go to Ibrahim, and he says: 'I lied three times.'" Then the Messenger of Allah (ﷺ) said: "He did not lie except defending Allah's religion." "So go to Musa.' So they will come to Musa, and he will say: 'I took a life. So go to 'Eisa. So they go to 'Eisa and he says: 'I was worshiped besides Allah. So go to Muhammad (ﷺ).'" He said: "So they will come to me, and I will go to them." (One of the narrators) Ibn Ju'dan said: "Anas said: 'It is as if I am looking at the Messenger of Allah (ﷺ), and he is saying: "So I will take hold of a ring of a gate of Paradise to rattle it, and it will be said: 'Who is there?' It will be said: 'Muhammad.' They will open it for me, and welcome me saying, 'Welcome.' I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: 'Raise your head, ask and you shall be given, intercede, and your intercession shall be accepted, speak, and your saying shall be heard.' And that is Al-Maqam Al-Mahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud (17:79)." Sufyan said: "None of it is from Anas except this sentence: 'I will take hold of a ring of a gate of Paradise to rattle it.'"
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (ﷺ) said: "I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting." He said: "The people will be frightened by three frights. So they will come to Adam saying: 'You are our father Adam, so intercede for us with your Lord.' So he says: 'I committed a sin for which I was expelled to the earth, so go to Nuh.' So they will come to Nuh and he will say: 'I supplicated against the people of the earth, so they were destroyed. So go to Ibrahim.' So they will go to Ibrahim, and he says: 'I lied three times.'" Then the Messenger of Allah (ﷺ) said: "He did not lie except defending Allah's religion." "So go to Musa.' So they will come to Musa, and he will say: 'I took a life. So go to 'Eisa. So they go to 'Eisa and he says: 'I was worshiped besides Allah. So go to Muhammad (ﷺ).'" He said: "So they will come to me, and I will go to them." (One of the narrators) Ibn Ju'dan said: "Anas said: 'It is as if I am looking at the Messenger of Allah (ﷺ), and he is saying: "So I will take hold of a ring of a gate of Paradise to rattle it, and it will be said: 'Who is there?' It will be said: 'Muhammad.' They will open it for me, and welcome me saying, 'Welcome.' I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: 'Raise your head, ask and you shall be given, intercede, and your intercession shall be accepted, speak, and your saying shall be heard.' And that is Al-Maqam Al-Mahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud (17:79)." Sufyan said: "None of it is from Anas except this sentence: 'I will take hold of a ring of a gate of Paradise to rattle it.'"
English reference : Vol. 5, Book 44, Hadith 3148Arabic reference : Book 47, Hadith 3441
Jesus himself will not ask ALLAH to make the situation ease for us in judgement day, but prophet Muhammad PBUH will do this favour for us
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Narrated Ma`bad bin Hilal Al-`Anzi:
We, i.e., some people from Basra gathered and went to Anas bin Malik, and we went in company with Thabit Al-Bunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold, Anas was in his palace, and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit, "Do not ask him about anything else first but the Hadith of Intercession." He said, "O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession." Anas then said, "Muhammad talked to us saying, 'On the Day of Resurrection the people will surge with each other like waves, and then they will come to Adam and say, 'Please intercede for us with your Lord.' He will say, 'I am not fit for that but you'd better go to Abraham as he is the Khalil of the Beneficent.' They will go to Abraham and he will say, 'I am not fit for that, but you'd better go to Moses as he is the one to whom Allah spoke directly.' So they will go to Moses and he will say, 'I am not fit for that, but you'd better go to Jesus as he is a soul created by Allah and His Word.' (Be: And it was) they will go to Jesus and he will say, 'I am not fit for that, but you'd better go to Muhammad.' They would come to me and I would say, 'I am for that.' Then I will ask for my Lord's permission, and it will be given, and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down, prostrate before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to; and ask, for your will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' And then it will be said, 'Go and take out of Hell (Fire) all those who have faith in their hearts, equal to the weight of a barley grain.' I will go and do so and return to praise Him with the same praises, and fall down (prostrate) before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' It will be said, 'Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed.' I will go and do so and return to praise Him with the same praises, and fall down in prostration before Him. It will be said, 'O, Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers!' Then He will say, 'Go and take out (all those) in whose hearts there is faith even to the lightest, lightest mustard seed. (Take them) out of the Fire.' I will go and do so."' When we left Anas, I said to some of my companions, "Let's pass by Al-Hasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas bin Malik has told us." So we went to him and we greeted him and he admitted us. We said to him, "O Abu Sa`id! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard." He said, "What is that?" Then we told him of the Hadith and said, "He stopped at this point (of the Hadith)." He said, "What then?" We said, "He did not add anything to that." He said, Anas related the Hadith to me twenty years ago when he was a young fellow. I don't know whether he forgot or if he did not like to let you depend on what he might have said." We said, "O Abu Sa`id ! Let us know that." He smiled and said, "Man was created hasty. I did not mention that, but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet (ﷺ) added, 'I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he 'O Muhammad, raise your head and speak, for you will be listened to; and ask, for you will be granted (your request): and intercede, for your intercession will be accepted .' I will say, 'O Lord, allow me to intercede for whoever said, 'None has the right to be worshiped except Allah.' Then Allah will say, 'By my Power, and my Majesty, and by My Supremacy, and by My Greatness, I will take out of Hell (Fire) whoever said: 'None has the right to be worshipped except Allah
Reference : Sahih al-Bukhari 7510In-book reference : Book 97, Hadith 135USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 601
In this life eveyone of us can judge people, but not by his own, as Jesus also said
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John 5:30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.
All prophets judged, ordinary people also judge.
Prophet Jesus and all other prophets always were there to judge people in this life as God wanted according to his law!
So I guess there is no way you to compare God and a prophet of God, a man that God approved him.
3:They saying that prophet Muhammad PBUH is my God, sadly you have no evidence for that and you will never get it now and in the future!
There is no where ALLAH said that and also prophet never claimed to be God but slave of God as me, you and everyone else according to Bible too! (E.g. 1 Peter 2:16).
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Conclustion
Conclustion
If prophet Jesus will judge also other prophets judged and this didn't make them God, all of them judged how God wanted and they wete always there to follow God's law, not by their own wills (John 5:30 also the Qur'an 5:49, 38:26...).
They judged people fairly and justly! Jesus will come to judge based on Islamic law, not by his own desire as the hadith mentioned , If the case is to get reference from Islam, prophet Jesus is a Muslim! This case, can never make Jesus to be God!
As we keep saying over and over, there is no way Qur'an and hadith (Islam) can support non Muslims!
The truth has come and falsehood has vanished, indeed falsehood is a vanish thing!
Importance of Beard in Islam - Islamic Preacher
Importance of Beard in Islam - Islamic Preacher: www.islamicpreacher.org has been launched with a noble intention to aware the people across the World about the teachings of Islam.
Birmingham Muslims giving shelter to the homeless throughout the winter – Muslim Council of Hong Kong
Birmingham Muslims giving shelter to the homeless throughout the winter – Muslim Council of Hong Kong: Birmingham Muslims are providing beds for the city’s homeless community throughout the coming freezing months. From Monday (Jan 6), rough sleepers will be able to bunk down safely in a central loca…
hbit.ly/libro-mi-experiencia-con-el-dawah
تمت إضافة صورة جديدة بواسطة IslamHouse.com español - Spanish - إسباني.
Islam House recomienda leer "Mi experiencia con el Dawah" cuyo autor es el Dr Ahmad Abdo ingresa al siguiente enlace para descargarlo y/o leerlo ---> http://bit.ly/libro-mi-experiencia-con-el-dawah
ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (106) సూరహ్ ఖురైష్ - ఖురైష్ ప్రజలు - ఇంగ్లీష్
ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (106) సూరహ్ ఖురైష్ - ఖురైష్ ప్రజలు - ఇంగ్లీష్: దివ్యఖుర్ఆన్ ఇంగ్లీషు వ్యాఖ్యానంతో (106) సూరహ్ ఖురైష్ (ఖురైష్ ప్రజలు) : ఈనాటి సుప్రసిద్ధ ఖుర్ఆన్ పఠనాకర్తల స్వరంలో ఇంగ్లీషు వ్యాఖ్యానంతో పాటు దివ్యఖుర్ఆన్ వీడియోలు వినటానకి, చదవటానికి మరియు చూడటానికి ఇస్లాం హౌస్ మిమ్ములను ఆహ్వానిస్తున్నది. అరబీలో వినండి మరియు దాని ప్రత్యక్ష ఇంగ్లీషు అనువాదం చదవండి.
ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (107) సూరహ్ అల్ మాఊన్ - చిన్నగా దయ చూపుట - ఇంగ్లీష్
ఇంగ్లీషు వ్యాఖ్యానంతో దివ్యఖుర్ఆన్ పఠనం (107) సూరహ్ అల్ మాఊన్ - చిన్నగా దయ చూపుట - ఇంగ్లీష్: దివ్యఖుర్ఆన్ ఇంగ్లీషు వ్యాఖ్యానంతో (107) సూరహ్ అల్ మాఊన్ (చిన్నగా దయ చూపుట) : ఈనాటి సుప్రసిద్ధ ఖుర్ఆన్ పఠనాకర్తల స్వరంలో ఇంగ్లీషు వ్యాఖ్యానంతో పాటు దివ్యఖుర్ఆన్ వీడియోలు వినటానకి, చదవటానికి మరియు చూడటానికి ఇస్లాం హౌస్ మిమ్ములను ఆహ్వానిస్తున్నది. అరబీలో వినండి మరియు దాని ప్రత్యక్ష ఇంగ్లీషు అనువాదం చదవండి.
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